Sect.,  Part, Paragraph

 1   I,    0, 4  |         the natural result of a just philosophy. In order to
 2   I,    0, 5  |     advantageous to beauty, and just reasoning to delicate sentiment.
 3   I,    0, 7  |      expectations. Accurate and just reasoning is the only catholic
 4  II,    0, 11 |        your meaning, and form a just conception of his situation;
 5  IV,    I, 27 |      this law, by giving us the just dimensions of all the parts
 6   V,    I, 36 |   observation, many general and just maxims concerning human
 7   V,   II, 40 |          in their true colours, just as they might have existed.
 8  II,    0, 60 |       is impossible to give any just definition of cause, except
 9 VIII,    I, 64|     Would we, therefore, form a just and precise idea of necessity,
10 VIII,   II, 76|    principles, they cease to be just proofs, they likewise cease
11 VIII,   II, 76|      necessity, they never were just proofs, and consequently
12   X,    I, 95 |        contrary to the rules of just reasoning to give our assent
13   X,    I, 95 |        a like nature, which, if just, will, with the wise and
14   X,   II, 105|     therefore concluded, like a just reasoner, that such an evidence
15   X,   II, 106|          97. Is the consequence just, because some human testimony
16   X,   II, 107|        a miracle, and make it a just foundation for any such
17  XI,    0, 114|     qualities as will give it a just proportion to the effect.
18  XI,    0, 114|         can we, by any rules of just reasoning, return back from
19  XI,    0, 116|         of the universe: but no just reasoner will ever presume
20  XI,    0, 119|       according to the rules of just reasoning, return back from
21  XI,    0, 122|        suppose, by any rules of just reasoning. Now, without
22  XI,    0, 122| flattery and panegyric, than of just reasoning and sound philosophy.
23  XI,    0, 123|     this reasoning of theirs be just or not, is no matter. Its
24  XI,    0, 124|       difficulty, which I shall just propose to you without insisting
25  XI,    0, 124|         this principle. I shall just observe, that, as the antagonists
26 XII,  III, 138|         for ever to accompany a just reasoner.~