Sect.,  Part, Paragraph

 1   I,    0, 7  |          hope, that the industry, good fortune, or improved sagacity
 2  II,    0, 14 | infinitely intelligent, wise, and good Being, arises from reflecting
 3   V,   II, 41 |     upbraided, that they feel the good effect of those external
 4   V,   II, 44 |        either to the producing of good, or avoiding of evil. Those,
 5 VII,    I, 57 |           ignorance, therefore, a good reason for rejecting anything,
 6 VIII,    I, 68|        met with a sudden piece of good fortune. Or even when an
 7 VIII,    I, 71|        these philosophers to make good their assertion, by defining
 8 VIII,   II, 76|        mind, and both produce the good and prevent the evil actions.
 9 VIII,   II, 76|         redound to his honour, if good; nor infamy if evil. The
10 VIII,   II, 78|        all, as proceeding from so good a cause; or if they have
11 VIII,   II, 78|    nothing but what is altogether good and laudable. Or, Secondly,
12 VIII,   II, 79|         ill, or excluding greater good, which will result from
13 VIII,   II, 79|          by such events as appear good or ill to the private system.~
14   X,    I, 99 |          that a man, seemingly in good health, should die on a
15   X,   II, 103|    opportunity of performing this good office. But, though much
16  XI,    0, 111|          my admiring the singular good fortune of philosophy, which,
17  XI,    0, 111|           friend, as the singular good fortune of philosophy, what
18  XI,    0, 113|   directed to questions of public good, and the interest of the
19  XI,    0, 117|           wherein the security of good morals, or the peace and
20  XI,    0, 117|          particular reward of the good, and punishment of the bad,
21  XI,    0, 122|          our observation. Greater good produced by this Being must
22  XI,    0, 123|         may, for aught I know, be good reasoners, but I cannot
23  XI,    0, 123|           cannot allow them to be good citizens and politicians;
24 XII,   II, 136|    greater length, if any durable good or benefit to society could
25 XII,   II, 137|       scepticism, that no durable good can ever result from it;