Sect.,  Part, Paragraph

 1   V,    I, 34 |         philosophy, like that for religion, seems liable to this inconvenience,
 2   V,   II, 41 |  ceremonies of the Roman Catholic religion may be considered as instances
 3 VIII,   II, 75|         dangerous consequences to religion and morality. When any opinion
 4 VIII,   II, 75|        consequence to morality or religion, whatever it may be to natural
 5 VIII,   II, 76|         the rules of morality and religion: But the person is not answerable
 6   X,    I, 95 |        the truth of the Christian religion is less than the evidence
 7   X,    I, 95 |          the first authors of our religion, it was no greater; and
 8   X,   II, 102|     manners? But if the spirit of religion join itself to the love
 9   X,   II, 104|     consider, that, in matters of religion, whatever is different is
10   X,   II, 104|       miracle in their particular religion; I say, we are to regard
11   X,   II, 107| foundation for any such system of religion.~
12   X,   II, 108|         foundation of a system of religion. For I own, that otherwise,
13   X,   II, 108|     ascribed to any new system of religion; men, in all ages, have
14   X,   II, 108|        depends in any degree upon religion, as the prodigies of Livy:
15   X,   II, 109|          enemies to the Christian Religion, who have undertaken to
16   X,   II, 109|       human reason. Our most holy religion is founded on Faith, not
17   X,   II, 110|      conclude, that the Christian Religion not only was at first attended
18  XI,    0, 111|          rites of the established religion: And the public encouragement*(
19  XI,    0, 111| persecutor. Speculative dogmas of religion, the present occasions of
20  XI,    0, 111|     illiterate, formed an idea of religion more suitable to their weak
21  XI,    0, 113|        how far they can establish religion upon the principles of reason;
22  XI,    0, 122|         in the world, and all the religion, which is nothing but a
23  XI,    0, 122|        concerning metaphysics and religion.~
24 XII,    I, 125|       Sceptic is another enemy of religion, who naturally provokes