Sect.,  Part, Paragraph

 1  II,    0, 11 |      afterwards recalls to his memory this sensation, or anticipates
 2 III,    0, 18 |        their appearance to the memory or imagination, they introduce
 3  IV,    I, 21 |  senses, or the records of our memory. This part of philosophy,
 4  IV,    I, 22 |     beyond the evidence of our memory and senses. If you were
 5   V,    I, 35 |     immediately present to his memory and senses.~ Suppose, again,
 6   V,    I, 36 |     immediately present to the memory and senses. We should never
 7   V,    I, 37 | experience carry us beyond our memory and senses, and assure us
 8   V,    I, 37 |       present to the senses or memory, from which we may first
 9   V,    I, 37 |      some fact, present to the memory or senses, our reasonings
10   V,    I, 37 |       which is present to your memory or senses; or must allow
11   V,    I, 38 |    some object, present to the memory or senses, and a customary
12   V,   II, 39 |     object is presented to the memory or senses, it immediately,
13   V,   II, 40 |       something present to the memory or senses: I believe that
14   V,   II, 41 |     presented to the senses or memory, the mind is not only carried
15   V,   II, 44 |    where it reaches beyond the memory or senses, is of a similar
16   V,   II, 44 |       the narrow sphere of our memory and senses; and we should
17  II,    0, 59 |     immediately present to the memory and senses. Even after one
18  II,    0, 60 |       present testimony of our memory and senses. The only immediate
19 VIII,    I, 64|  moment, be at an end; and the memory and senses remain the only
20 VIII,    I, 70|     the objects present to the memory or senses, by a train of
21  IX,    0, 85 |       another in attention and memory and observation, this will
22   X,    I, 97 |        any other. Were not the memory tenacious to a certain degree;
23  XI,    0, 111|   shall here copy them from my memory as accurately as I can,
24 XII,   II, 136|      the testimony of sense or memory, is derived entirely from