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Alphabetical    [«  »]
mentioned 9
meo 1
merchant 1
mere 23
merely 24
merit 7
meritorious 1
Frequency    [«  »]
23 full
23 gives
23 little
23 mere
23 parts
23 she
23 strong
David Hume
An Enquiry concerning Human Understanding

IntraText - Concordances

mere

                                                    bold = Main text
   Sect.,  Part, Paragraph                          grey = Comment text
1 I, 0, 3 | profound philosopher to a mere plebeian.~ 2 I, 0, 4 | entirely forgotten.~ The mere philosopher is a character, 3 I, 0, 4 | On the other hand, the mere ignorant is still more despised; 4 IV, I, 20 | are discoverable by the mere operation of thought, without 5 IV, I, 24 | discover these effects by the mere operation of our reason, 6 IV, II, 33 | obvious to the capacity of a mere infant. If you hesitate, 7 V, I, 36(*)| former are taken for the mere result of our intellectual 8 V, I, 36 | mentioned, are supposed to be mere effects of reasoning and 9 V, II, 40 | steady than what attends the mere fictions of the imagination, 10 VI, 0, 46 | object than what attends the mere fictions of the imagination, 11 VII, I, 50 | certainty concerning it, by mere dint of thought and reasoning.~ 12 VII, I, 57(*)| to allow, that it was a mere hypothesis, not to be insisted 13 VIII, I, 62 | these definitions, not the mere sound of words, the object 14 VIII, I, 74 | strictly examined, is a mere negative word, and means 15 VIII, II, 81 | These are mysteries, which mere natural and unassisted reason 16 X, II, 105 | spittle, and a lame man by the mere touch of his foot; in obedience 17 X, II, 109 | but as the production of a mere human writer and historian. 18 X, II, 110 | reasonable person without one. Mere reason is insufficient to 19 XI, 0, 115 | of farther attributes is mere hypothesis; much more the 20 XI, 0, 118 | allowed. But still this is mere possibility and hypothesis. 21 XI, 0, 122 | never be admitted but as mere conjecture and hypothesis. *~ 22 XII, II, 137 | that all his objections are mere amusement, and can have 23 XII, III, 140 | beyond these bounds are mere sophistry and illusion.


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