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 1   I,    0, 5     |          colours of his art, and gives his figures the most graceful
 2   I,    0, 7     |          careless reasoners, and gives it the air of science and
 3  IV,   II, 28    |    proposed. Each solution still gives rise to a new question as
 4  IV,   II, 31    | principle of human nature, which gives this mighty authority to
 5   V,   II, 40    |         more in the thought, and gives them a superior influence
 6   V,   II, 40    |  fictions of the imagination. It gives them more weight and influence;
 7  VI,    0, 46    |         sentiment of belief, and gives that event the advantage
 8  VI,    0, 46    |     strongly on the imagination; gives it superior force and vigour;
 9 VII,    I, 52(*) |      call up all our power, this gives us the idea of force and
10 VII,    I, 53    |         this command of the will gives us no real idea of force
11  II,    0, 60    | circumstance in the cause, which gives it a connexion with its
12 VIII,    I, 68   |          an obliging disposition gives a peevish answer: But he
13   X,    I, 98    |   principle of experience, which gives us a certain degree of assurance
14   X,    I, 98    |          testimony of witnesses, gives us also, in this case, another
15   X,    I, 100   | arguments, and the superior only gives us an assurance suitable
16   X,   II, 102   |      being an agreeable emotion, gives a sensible tendency towards
17   X,   II, 102   |      known, that no man of sense gives attention to these reports,
18   X,   II, 105(*)|     Histories, iv. 81. Suetonius gives nearly the same account,
19   X,   II, 107   |        is experience only, which gives authority to human testimony;
20   X,   II, 109   |     accounts, which every nation gives of its origin. Upon reading
21   X,   II, 109   |       prodigies and miracles. It gives an account of a state of
22   X,   II, 110   |        of his understanding, and gives him a determination to believe
23 XII,   II, 133   |      suggestions of any sceptic, gives her a diffidence of herself,