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 1  II,    0, 12   |     from the usual. By the term impression, then, I mean all our more
 2  II,    0, 14   |        is copied from a similar impression. Those who would assert
 3  II,    0, 14   |        doctrine, to produce the impression, or lively perception, which
 4  II,    0, 17   |     need but enquire, from what impression is that supposed idea derived?
 5   V,   II, 40   |        from the next room. This impression of my senses immediately
 6   V,   II, 41   |        a relation and a present impression. Where the picture bears
 7   V,   II, 41   |       resemblance and a present impression must concur, we are abundantly
 8   V,   II, 42   |     which imitates an immediate impression. The thinking on any object
 9   V,   II, 42   |      for want of some immediate impression. *~
10   V,   II, 44   |       which is derived from the impression present to the senses. When
11 VII,    I, 50   |   connexion, let us examine its impression; and in order to find the
12 VII,    I, 50   |        and in order to find the impression with greater certainty,
13 VII,    I, 50   |    feels no sentiment or inward impression from this succession of
14 VII,    I, 51   |        copied from any internal impression. It may be said, that we
15 VII,    I, 52(*)| conscious, that is the original impression from which this idea is
16  II,    0, 59   |  attendant, is the sentiment or impression from which we form the idea
17  II,    0, 61   |      copied from some preceding impression or sentiment; and where
18  II,    0, 61   |        where we cannot find any impression, we may be certain that
19  II,    0, 61   |       nothing that produces any impression, nor consequently can suggest
20  II,    0, 61   |         feel a new sentiment or impression, to wit, a customary connexion
21  XI,    0, 121  |       foot, which also left its impression, though effaced by time