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 1  II,    0, 11   | considerable difference between the perceptions of the mind, when a man
 2  II,    0, 11   |     faculties may mimic or copy the perceptions of the senses; but they
 3  II,    0, 11   |        vivacity, as to render these perceptions altogether undistinguishable.
 4  II,    0, 11   |           run through all the other perceptions of the mind. A man in a
 5  II,    0, 11   |         those in which our original perceptions were clothed. It requires
 6  II,    0, 12   |     therefore we may divide all the perceptions of the mind into two classes
 7  II,    0, 12   |            mean all our more lively perceptions, when we hear, or see, or
 8  II,    0, 12   |           which are the less lively perceptions, of which we are conscious,
 9  II,    0, 13   |            our ideas or more feeble perceptions are copies of our impressions
10  II,    0, 17(*)|            to natural, then all the perceptions and ideas of the mind must
11  II,    0, 17(*)|             standing for any of our perceptions, our sensations and passions,
12 XII,    I, 127  |          that tree, are nothing but perceptions in the mind, and fleeting
13 XII,    I, 128  |          can it be proved, that the perceptions of the mind must be caused
14 XII,    I, 128  |              in fact, many of these perceptions arise not from anything
15 XII,    I, 128  |       question of fact, whether the perceptions of the senses be produced
16 XII,    I, 128  |      anything present to it but the perceptions, and cannot possibly reach
17 XII,    I, 130  |          rational opinion, that the perceptions are only representations
18 XII,    I, 130  |       experience to prove, that the perceptions are connected with any external
19 XII,    I, 131  |         objects themselves, but are perceptions of the mind, without any
20 XII,    I, 132  |      something, as the cause of our perceptions; a notion so imperfect,