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 1   I,    0, 1     | illustrious examples. They make us feel the difference between vice
 2  II,    0, 11    |        that we could almost say we feel or see it: But, except the
 3  II,    0, 12    |           when we hear, or see, or feel, or love, or hate, or desire,
 4   V,    I, 38    |     situated, as unavoidable as to feel the passion of love, when
 5   V,   II, 41    |           are upbraided, that they feel the good effect of those
 6 VII,    I, 51    |           internal power; while we feel, that, by the simple command
 7 VII,    I, 53    |   conceivable by the mind. We only feel the event, namely, the existence
 8  II,    0, 59    |     connexion, therefore, which we feel in the mind, this customary
 9  II,    0, 60    |           of the events; and as we feel a customary connexion between
10  II,    0, 61    |       cause and connexion. We then feel a new sentiment or impression,
11 VIII,    I, 71   |            of their own minds, and feel no such connexion of the
12 VIII,    I, 72(*)|          or indifference, which we feel, in passing, or not passing,
13 VIII,    I, 72(*)|           human actions, we seldom feel such a looseness, or indifference,
14 VIII,    I, 72(*)|         proof of human liberty. We feel, that our actions are subject
15 VIII,    I, 72(*)|          occasions; and imagine we feel, that the will itself is
16 VIII,    I, 72(*)|            are provoked to try, we feel, that it moves easily every
17 VIII,    I, 72(*)|          however we may imagine we feel a liberty within ourselves,
18 XII,    I, 127   |            see white, and which we feel hard, is believed to exist,