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2002   X,   II, 105   |           wrought in France upon the tomb of Abbe Paris, the famous
2003  IV,    I, 21    |           That the sun will not rise tomorrow is no less intelligible
2004  IX,    0, 83    |           manner, and with a certain tone and accent?~  In all these
2005 VII,    I, 52    |           will an influence over the tongue and fingers, not over the
2006 VIII,    I, 69   |             work as much as upon the tools which he employs, and would
2007 VIII,    I, 68   |       peevish answer: But he has the toothache, or has not dined. A stupid
2008 VIII,   II, 79   |           they now excite such acute torments. These enlarged views may,
2009  XI,    0, 116   |            appear in the effect? Why torture your brain to justify the
2010   V,   II, 42    |               whatever relates to it touches me more nearly than when
2011   X,   II, 102   |        country places and provincial towns, as those concerning marriages;
2012 VIII,   II, 78   |              if human actions can be traced up, by a necessary chain,
2013 III,    0, 18    |           breaks in upon the regular tract or chain of ideas, is immediately
2014  XI,    0, 111   |       chiefly as were the objects of traditional belief, more than of argument
2015 III,    0, 18    |            freest conversation to be transcribed, there would immediately
2016 III,    0, 18    |              connected it in all its transitions. Or where this is wanting,
2017   V,    I, 34    |       thoughts towards the empty and transitory nature of riches and honours,
2018   X,   II, 103   |             barbarous ancestors, who transmitted them with that inviolable
2019  IV,    I, 23    |       inferred from the fluidity and transparency of water that it would suffocate
2020  II,    0, 13    |            thought can in an instant transport us into the most distant
2021   X,   II, 103   |             apt to imagine ourselves transported into some new world; where
2022  II,    0, 13    |              faculty of compounding, transposing, augmenting, or diminishing
2023 VIII,    I, 65   |          govern the world.~ Should a traveller, returning from a far country,
2024 XII,   II, 133   |              the ground on which she treads. She sees a full light,
2025  IX,    0, 83    |         gradually, from their birth, treasure up a knowledge of the nature
2026 VIII,    I, 65   |             The general observations treasured up by a course of experience,
2027  XI,    0, 111   |           How requisite such kind of treatment was to philosophy, in her
2028 XII,    I, 127   |             say, this house and that tree, are nothing but perceptions
2029  IV,   II, 30    |              to affirm, that all the trees will flourish in December
2030 XII,   II, 133   |            properties of circles and triangles; and yet, when these are
2031 XII,    I, 126   |             not insist upon the more trite topics, employed by the
2032  II,    0, 13    |              the imagination no more trouble than to conceive the most
2033  II,    0, 11    |               and copies its objects truly; but the colours which it
2034  XI,    0, 113   |         indulge a rash curiosity, in trying how far they can establish
2035   X,   II, 102   |           seldom attains. But what a Tully or a Demosthenes could scarcely
2036 VIII,    I, 70   |      earthquake arise, and shake and tumble my house about my ears.
2037   X,   II, 104   |        religions of ancient Rome, of Turkey, of Siam, and of China should,
2038 VIII,    I, 63   |             controversy has hitherto turned merely upon words. We shall
2039  VI,    0, 46    |              a die, it considers the turning up of each particular side
2040   X,   II, 102   |       condition never see each other twice, but the whole neighbourhood
2041   V,    I, 36    |           Nero makes us dread a like tyranny, were our monarchs freed
2042   I,    0, 6     |          superstitions, which, being unable to defend themselves on
2043   X,    I, 98    |            nature, with which he was unacquainted, and which bore so little
2044   X,   II, 108   |              all of them, to have an unconquerable appetite for falsehood and
2045  XI,    0, 114   |              cause assigned be brute unconscious matter, or a rational intelligent
2046   V,    I, 34    |            to give itself a full and uncontrolled indulgence. There is, however,
2047   X,   II, 102   |         adventures, strange men, and uncouth manners? But if the spirit
2048   X,   II, 106   |        detect the cheat, in order to undeceive the deluded multitude, the
2049 VIII,    I, 72   |      supposition. The only method of undeceiving us is to mount up higher;
2050  II,    0, 17    |        Schoolmen, who, making use of undefined terms, draw out their disputes
2051  XI,    0, 121   |              undergone, or may still undergo. But what is the foundation
2052  XI,    0, 121   |   alterations, which it has probably undergone, or may still undergo. But
2053  II,    0, 11    |          person is in love, I easily understand your meaning, and form a
2054   V,   II, 40    |          that every one sufficiently understands in common life. And in philosophy,
2055   X,   II, 109   |         Christian Religion, who have undertaken to defend it by the principles
2056   I,    0, 5     |         qualified to succeed in this undertaking, who, besides a delicate
2057  XI,    0, 117   |            and success, in all their undertakings. But surely, I deny not
2058 XII,  III, 140   |           proceeds entirely from the undeterminate meaning of words, which
2059  II,    0, 11    |         these perceptions altogether undistinguishable. All the colours of poetry,
2060 XII,  III, 138   |       excessive scepticism, when its undistinguished doubts are, in some measure,
2061 VIII,   II, 79   |             on his mind, even though undisturbed by the emotions of pain
2062   X,   II, 101   |      delusion in themselves; of such undoubted integrity, as to place them
2063 XII,    I, 131(*)|               in his title page (and undoubtedly with great truth) to have
2064 XII,  III, 138   |           state, which to them is so uneasy: and they think, that they
2065  II,    0, 60(*) |              its effects in equal or unequal times; but by a direct mensuration
2066 XII,   II, 133   |            these principles seems as unexceptionable as that which proves the
2067 XII,    I, 126   |           mental faculties, or their unfitness to reach any fixed determination
2068   I,    0, 6     |          wait to break in upon every unguarded avenue of the mind, and
2069  XI,    0, 114   |             chance, or the blind and unguided force of matter. You allow,
2070  XI,    0, 116   |         creature so imperfect and so unhappy. These attributes then,
2071   X,   II, 106   |         historians of each party had uniformly ascribed the advantage to
2072 VIII,    I, 72   |      operations of body and of brute unintelligent matter; and try whether
2073 VII,    I, 50    |         object follows another in an uninterrupted succession; but the power
2074 VIII,    I, 70   |             on the mind, whether the united objects be motives, volition,
2075                  | unlike
2076 VIII,    I, 70   |             actors either natural or unnatural to such characters, and
2077   I,    0, 10    |              and the avoiding of all unnecessary detail, we have, in the
2078   V,   II, 40    |             terms, which may seem so unphilosophical, is intended only to express
2079   V,    I, 36    |        trusted and followed; and the unpractised novice, with whatever natural
2080 VIII,   II, 76   |             they perform hastily and unpremeditately than for such as proceed
2081 VIII,   II, 78   |            establish this rule, upon unquestionable reasons, when we examine
2082 XII,   II, 134   |            must remain restless, and unquiet, even with regard to that
2083 VIII,    I, 65   |              nature, and teach us to unravel all its intricacies. Pretexts
2084 XII,   II, 137   |           the necessities of nature, unsatisfied, put an end to their miserable
2085   I,    0, 10    |       knowledge, in subjects of such unspeakable importance.~ But as, after
2086  XI,    0, 122   |         consequently, being entirely unsupported by any reason or argument,
2087 VIII,   II, 76   |         causes, a man is as pure and untainted, after having committed
2088 VIII,    I, 70   |              as that he will find it untouched an hour after. Above one
2089   V,   II, 41    |       mummeries, with which they are upbraided, that they feel the good
2090 III,    0, 18    |          there was still a connexion upheld among the different ideas,
2091  IV,    I, 25    |             downward, rather than an upward, or any other motion, in
2092  XI,    0, 112   |        harangue as will fill all the urn with white beans, and leave
2093  II,    0, 60    |           senses. The only immediate utility of all sciences, is to teach
2094   X,   II, 105   |               as the price of a lie. Utrumque, qui interfuere, nunc quoque
2095  IV,    I, 24    |             must be conscious of the utter inability, which we then
2096   I,    0, 1     |            is allowed to be the most valuable, this species of philosophers
2097 XII,   II, 135   |       principles of our nature, they vanish like smoke, and leave the
2098   I,    0, 3     |            into business and action, vanishes when the philosopher leaves
2099   V,   II, 40    |             and can join and mix and vary them, in all the ways possible.
2100  XI,    0, 118   |              leads to a greater, and vastly different building; a prologue,
2101 VIII,    I, 65   |            towards the production of vegetables; and experience teaches
2102 VIII,    I, 72(*)|             an image of itself (or a Velleity, as it is called in the
2103   V,   II, 42(*) |            scriptum aliquod legamus? Velut ego nunc moveor. Venit enim
2104   V,   II, 42(*) |               Velut ego nunc moveor. Venit enim mihi Plato in mentem,
2105   I,    0, 5     |        painter in delineating even a Venus or an Helen. While the latter
2106 VII,    I, 57    |          which we take, by a kind of verisimilitude and experience, we may be
2107   V,   II, 42(*) |            Catonem, Laelium, nostrum vero in primis avum cogitare.
2108   V,   II, 42(*) |              acceperimus multum esse versatos, magis moveamur, quam siquando
2109 VIII,   II, 80   |   considerable sum; does he find his vexation for the loss anywise diminished
2110  VI              |                                Sect. VI. Of Probability*~ ~
2111  II,    0, 60    |          sound, and that all similar vibrations have been followed by similar
2112   V,   II, 42(*) |              quodam, ut, cum ea loca videamus, in quibus memoria dignos
2113   V,   II, 42(*) |          ipsa illa sessio fuit, quam videmus. Equidem etiam curiam nostram,
2114   V,   II, 42(*) |             mihi afferunt, sed ipsum videntur in conspectu meo hic ponere.
2115   V,   II, 42(*) |          novam, quae mihi minor esse videtur postquam est maior, solebam
2116   V,   II, 41    |    transition. We take a pleasure in viewing the picture of a friend,
2117   I,    0, 6     |             which being endowed with vigorous and florid health, require
2118 VII              |                                Sect. VII. Of the Idea of necessary
2119 VIII             |                                Sect. VIII. Of Liberty and Necessity~ ~
2120   X,    I, 97    |              noted for falsehood and villany, has no manner of authority
2121   X,    I, 98    |            on the contrary, with too violent asseverations. There are
2122   V,   II, 42(*) |             in quibus memoria dignos viros acceperimus multum esse
2123 VIII,    I, 72(*)|             for, from another cause, viz. a false sensation or seeming
2124 XII,  III, 141   |              we take in our hand any volume; of divinity or school metaphysics,
2125   V,    I, 37    |              then we must peruse the volumes in which this instruction
2126   X,   II, 103   |   Paphlagonians, to the enlisting of votaries, even among the Grecian
2127   X,   II, 105   |           two legs. This miracle was vouched by all the canons of the
2128  IV,   II, 31    |         instruction, if any one will vouchsafe to bestow it on me.~
2129   V,    I, 36    |              those maxims, which are vulgarly esteemed the result of pure
2130   I,    0, 6     |          into the forest, and lie in wait to break in upon every unguarded
2131  IV,    I, 24    |           that we needed not to have waited for the event, in order
2132 VIII,    I, 70   |      obstinacy of the gaoler, as the walls and bars with which he is
2133 XII,    I, 125   |              The knights-errant, who wandered about to clear the world
2134 III,    0, 18    |              in our wildest and most wandering reveries, nay in our very
2135   X,   II, 104   |          successors, we have for our warrant the testimony of a few barbarous
2136 VIII,    I, 65   |          behaviour. These records of wars, intrigues, factions, and
2137  XI,    0, 120   |           sands or inundation of the waters. Why then do you refuse
2138  XI,    0, 122   |           universe than the sun to a waxen taper, and who discovers
2139 XII,    I, 125   |  impartiality in our judgements, and weaning our mind from all those
2140   X,    I, 96    |         expect better weather in any week of June than in one of December,
2141   X,    I, 96    |       proceeds with more caution: He weighs the opposite experiments:
2142 XII,   II, 133   |           prodigious, that it is too weighty for any pretended demonstration
2143 VIII,   II, 80   |            promote its happiness and welfare? Are such remote and uncertain
2144  XI,    0, 117   |              am sensible, that, to a well-disposed mind, every advantage is
2145 VIII,    I, 70   |              operation of the axe or wheel. His mind runs along a certain
2146                  | Whereas
2147  IX,    0, 83    |           menace him, or lift up the whip to beat him? Is is not even
2148 VIII,   II, 76   |             derived from it, and the wickedness of the one can never be
2149 VII,    I, 48    |               and compare ideas much wider of each other, in order
2150 III,    0, 18    |            rejected. And even in our wildest and most wandering reveries,
2151   X,    I, 99(*) |       raising of a feather, when the wind wants ever so little of
2152 VIII,    I, 70   |             throw himself out at the window, and meet with no obstruction,
2153  XI,    0, 116   |              ascent of reason by the wings of imagination; otherwise
2154   X,    I, 98(*) |          water in Muscovy during the winter; and therefore they cannot
2155 VIII,   II, 76   |         character. Again, repentance wipes off every crime, if attended
2156  XI,    0, 111   |             afforded equally, by the wisest of all the Roman emperors, *(
2157   X,   II, 103   |               But, though much to be wished, it does not always happen,
2158   X,   II, 105   |            candour and veracity, and withal, the greatest and most penetrating
2159 VIII,    I, 67   |     medicines operate not with their wonted powers; when irregular events
2160   I,    0, 5     |            of the understanding, the workings of the passions, and the
2161  XI,    0, 115   |               which appears in their workmanship; but nothing farther can
2162   I,    0, 4     |   communication with mankind, and is wrapped up in principles and notions
2163   X,   II, 109   |       barbarous and ignorant people, written in an age when they were
2164   X              |                                Sect. X. Of Miracles~ ~
2165   V,   II, 42(*) |          ponere. Hic Speusippus, hic Xenocrates, hic eius auditor Polemo;
2166  XI              |                                Sect. XI. Of a particular Providence~
2167                  | ye
2168  IX,    0, 83    |             part of the chace to the younger, and will place himself
2169  XI,    0, 112   |           who endeavoured, with such zeal, to expose him to the public
2170   X,   II, 105   |             cardinal found, by their zealous devotion, to be thorough
2171  XI,    0, 114   |             from the sight of one of Zeuxis's pictures, could know,