Volume
1 I| second is in the heart and conscience. The third is at death.
2 I| resplendor or brightness of conscience and the odour of good renown.
3 I| they ought to have a pure conscience so that they might say with
4 I| glory is the witness of our conscience and also is good renown.
5 I| signifieth cleanness of conscience, and balm signifieth the
6 I| first, the witness of their conscience is the second, and he that
7 I| he sweareth against his conscience, and that is when he sweareth
8 I| his power the peace of his conscience for to serve God more holily.
9 I| that is encumbered in his conscience with deadly sin, such a
10 I| with deadly sin, such a conscience can not be in rest ne in
11 III| signified to us a simple conscience and righteous, which maketh
12 III| remembereth her sins in her conscience, she weepeth for the dread
13 III| but ought to have a clean conscience, and also they ought to
14 III| Saracen came again to his conscience, and he went to Venice,
15 III| and never guilty in his conscience. Achilleus is said of achi,
16 III| our presence but that his conscience hath removed him, and hath
17 III| there a great while in pure conscience and in holy contemplation,
18 III| said she was a virgin, her conscience remorsed her, and fell down
19 IV| was the cleanness of his conscience. ~By this treble coldness
20 IV| purity and cleanness of conscience, he saith thus: The right
21 IV| of the cleanness of his conscience. And as S. Maximin saith:
22 V| hurt no man when his own conscience defileth him not. And because
23 V| burning to God by distress of conscience, and for to keep obedience.
24 VI| the sea, and he hath great conscience because his council would
25 VI| purity and cleanness of conscience, true preaching and crown
26 VI| that I have made and my conscience, constraineth me that I
27 VI| should not have a whole conscience. And she kept this commandment
28 VI| whiteness of cleanness, a good conscience, and odour of good fame.
29 VI| answer? And she said: Of good conscience and faith not feigned. To
30 VI| providence, but mine own conscience denieth me it, that I may
31 VII| opened the eyes of my blind conscience and ignorance, so that now
32 VII| assail the tower of his conscience. Then the devil said to
33 VII| souls upon the fait of their conscience. For after that he had occupied
34 VII| within the chamber of their conscience to the end that they may
35 VII| mowe ordain and dress his conscience after that before is said.
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