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Alphabetical    [«  »]
sebastianus 1
sebe 1
secana 1
second 241
seconde 35
secondly 127
secret 56
Frequency    [«  »]
243 kept
242 saints
241 cast
241 second
241 thereof
240 pain
239 sea
Iacobus de Voragine
The Golden Legend

IntraText - Concordances

second

    Volume
1 I| human nature and flesh. The second is in the heart and conscience. 2 I| yield thanks to God. The second thing that is shown us of 3 I| against our enemies. ~Of the second coming which shall be at 4 I| dead men shall arise. ~The second thing that shall be afore 5 I| destroy the law of God. The second manner shall be by marvellous 6 I| the apostle S. Paul in his second Epistle ad Thessalonicenses 7 I| Thessalonicenses in the second chapter, where he saith: 8 I| to them but weeping. The second thing that shall follow 9 I| utas of the Nativity. The second the imposition of a new 10 I| eighth age. And as to the second, this day was his name imposed 11 I| Son of God. And as to the second, of less or fewer he was 12 I| first to the certainty, the second to the publication, the 13 I| and by his passion. The second name is Christus, which 14 I| rewarding every man. Of this second name we be all named, for 15 I| is to him perdurable, the second, of might of habitation, 16 I| unto the crib or racke; the second by the voice of the Father 17 I| city that was royal. The second cause was, for in Jerusalem 18 I| The first is material, the second spiritual, the third intellectual, 19 I| they saw in the East; the second, that is spiritual, they 20 I| whom saith Hilary in his second book that he made of the 21 I| region of Saba is named. The second reason is of S. Bernard: 22 I| She crieth also as to the second, that he arise in converting 23 I| ought to suffer for him. The second is to that we should follow 24 I| March, is hot and moist. The second, in summer, is hot and dry. 25 I| untruth and of malice. The second reason why we fast four 26 I| in figure of him in the second book of Kings: He is like 27 I| Behold how he loved him ! The second were of compassion upon 28 I| to hear his answer. The second was because Eve sinned by 29 I| The first is Jesus, the second Nazarenus, and the third 30 I| Church hath ordained. The second day is taken all whole. 31 I| of grace. As touching the second consideration, it ought 32 I| Christum pati, etc. The second for certain probation. For 33 I| body to see corruption. The second reason is for the steadfastness 34 I| for to justify us. Of the second: Like as Jesu Christ arose 35 I| bodies in time to come. The second property is, that we rise 36 I| saith ad Romanos v. The second time he appeared to the 37 I| find in his legend. ~The second that he appeared was to 38 I| the more Litany. And the second be done on the three days 39 I| was all the clergy, in the second were the monks and religious 40 I| day tofore the law, or the second under the law, the devil 41 I| people be imperfect. The second reason is for the glory 42 I| sign certain. As to the second point, wherefore he ascended 43 I| he was engendering. The second, that is to say Elijah, 44 I| first to themselves, the second were the principals to Jesu 45 I| of God without moyen. The second question is that which the 46 I| saith John Damascene in his second book, the eighth chapter, 47 I| all the heavens. Of the second, ad Ephesios secundo: He 48 I| which is spiritual love. The second is the more greater knowledge 49 I| shall teach us all. Of the second saith S. John: If I go, 50 I| of all health. As to the second, he is sent in four manners, 51 I| prison, and to torments. The second sign is that he may receive 52 I| that it is not there. The second is, for the fire among all 53 I| affliction of sorrow. The second is for to quicken the dead 54 I| evensong as much, and at the second evensong on the day also 55 I| semblable instruments: the second is the song as of the voice; 56 I| had run upon it, and the second night yet a greater noise, 57 I| was rich be made poor. The second, that he was put in the 58 I| in the circumcision. The second, was in the orison. The 59 I| belly of his mother. The second, from the belly into the 60 I| heaven into the world. The second was when he descended from 61 I| they that be married. The second knocking at the door signifieth 62 I| dedication, and Solomon the second, and the third Judas Maccabeus. 63 I| altar of the heart. The second thing is the incense of 64 I| wit of the heart. And the second saith Isaiah: Take thy harp, 65 I| the temple is watered the second time. And when he weepeth 66 I| their conscience is the second, and he that thinketh to 67 I| morning was made one day. The second day he made the firmament, 68 I| This goeth about Inde. The second is called Gijon, otherwise 69 I| dominate over them, and the second cause was because Adam should 70 I| commandment of our Lord. The second month, the twenty-seventh 71 I| not knowing of it. And the second night in like wise conceived 72 I| angel called Abraham the second time saying: I have sworn 73 I| is read in the Church the Second Sunday of Lent. ~Isaac was 74 I| Leah and her sons in the second, and Rachel and Joseph all 75 I| ascend upon his chair; the second trumpet crying that all 76 I| He called the name of the second son Ephraim, saying: God 77 I| Then came they again the second year and said: We hide not 78 I| shall believe thee by the second. If they believe none of 79 I| plague and vengeance. The second was that God sent frogs 80 I| enseigneth and teacheth us. ~The second commandment is this, that 81 I| be therefore blessed. The second day Moses spake to the people 82 II| Hannah, and the name of the second Peninnah. Peninnah had children 83 II| our Lord called him the second time, and he arose and went 84 II| afore is said and made the second verse, and so as many times 85 II| clerks may see it in the Second Book of Kings and the Second 86 II| Second Book of Kings and the Second Book of Paralipomenon. It 87 II| daughter's name was Jemima, the second Kezia, and the third Keren-happuch. 88 II| put away the devil. The second night thou shalt be admitted 89 II| this he called them the second time by the stagne of Gennesereth, 90 II| thing convenable that the second man should put away that 91 II| the same on the tree. The second was that, he that was made 92 II| the woman said: Let the second question be proposed to 93 II| Nicholas he offered the second cup, and when he had offered 94 II| to thee and showed. The second example is that, in a vine 95 II| tasting or smelling. The second degree that they receive 96 II| administered his words, in the second, the angelic face that feared 97 II| maliciously. And at the second time because they might 98 II| temple, and this was the second battle. And then all they 99 II| this was the victory of the second battle. For when the false 100 II| giver, that was God; the second of the minister, which was 101 II| company of the innocents. The second reason is that the church 102 II| by will and by work, the second by will and not by deed, 103 II| the blessed Stephen, the second was in S. John the Evangelist, 104 II| other equally, as to the second he loved more John, and 105 II| he loved more Peter. The second was virginity when he was 106 II| beloved of our Lord. The second was, that our Lord kept 107 II| when our Lord was born. The second was Herod Antipas, to whom 108 II| to him. It happed in the second journey, where S. Anthony 109 II| first pen brake, and the second, and also the third, and 110 II| envy that enticed him. The second was pride, and that is signified 111 III| first warning, ne at the second, ne at the third, she should 112 III| amabilis ad societatem. The second is to be honest in conversation, 113 III| book of Paralipomenon the second chapter: Saul and Jonathas 114 III| first petition, but not the second request, for he dreaded 115 III| first was of equity, the second of quantity, and the third 116 III| him their thoughts. The second thing that is in the crown 117 III| neither beginning nor end. The second is, in a round crown be 118 III| absolution of sins. The second feast is called advincula, 119 III| man is made humble; the second is consideration of himself, 120 III| suffering martyrdom, the second was in despising himself, 121 III| been seven years sick. The second year that this house was 122 III| of Louis the emperor the second. And the body of S. Maur 123 III| some hold opinion that the second Patrick, which was an abbot 124 III| King John, King Harry the second's son, into Ireland. Upon 125 III| beasts out of Ireland. The second, that he had grant of our 126 III| After, he prayed him the second time, and yet he refused 127 III| deceive thee the first ne the second time, but the third time 128 III| at whose commandment the second day after I received him, 129 III| for herbs being green, the second to vines, and the third 130 III| the crosses, and after the second, and when he laid on it 131 III| was made whole again the second time, and after that he 132 III| a man and manly, to the second good; as to the third, full 133 III| of Barnabas and Paul. The second alms did S. Barnabas when 134 III| our faith, as well how the second person of the Trinity came 135 III| enseigned of the Holy Ghost. The second time S. Germain returned 136 IV| the mouth of a trump. The second was virtuous charity, for 137 IV| the Passion of our Lord, second year of Nero, S. Paul was 138 IV| following of blessedness; the second because of continuance, 139 IV| to her lord. And then the second night she appeared to her 140 IV| Scholastica Historia. The second reason is for the representation 141 IV| witnessed here to be done. ~The second cause of the establishing 142 IV| might be showed yet the second time and the third time. 143 IV| should be born in heaven. The second reason is that, the feast 144 IV| he was a layman. In the second he was a canon regular, 145 IV| laudably and well, in the second to perform well, and in 146 IV| and it was cast in the second time, and it leapt out without 147 IV| dreaded God. And of the second he saith thus: When the 148 IV| was the fire of hell, the second material flame, the third 149 IV| hell. The quenching of the second fire, he saith also, he 150 IV| of celestial glory, the second was the remembrance of the 151 IV| courage was in heaven. Of the second coldness or refroidure that 152 IV| greatness of the faith; the second the ardent dilection; the 153 IV| of the flames. And of the second fire he saith thus: The 154 IV| and is called vigil. The second privilege is in the octaves 155 IV| taken his flesh of her. The second reason is the dignity of 156 IV| pronounced to help him for the second. And when he had asked his 157 IV| opposed and alleged the second, but Righteousness came 158 V| by the aid of God. Of the second came the deepness of his 159 V| wife for another man, the second that, he should never not 160 V| together. The cause of the second, lest the rider take harm 161 V| And then suffered he the second martyrdom when his bones 162 V| halloweth this feast also as his second martyrdom, as it is read 163 V| this wise he suffered the second martyrdom. But they say 164 V| his first wife, and of the second he had Savina, his daughter, 165 V| Simon, and Jude. Then the second husband being dead, Anne 166 V| to-lash him. Then came the second and worshipped him, and 167 V| And then he sent them the second time, and they were rechased 168 V| will. This said Jerome. The second is his largess or his liberality. 169 V| the first. And as to the second: I have found a leech that 170 V| the first. And as to the second, I hate my lineage and flee 171 V| they accomplish it not. The second is of covetise, that is 172 V| prayers withoutforth.~The second apparition was in the year 173 V| apparition of sovereigns, the second is said Hyperphania, that 174 V| and they be like unto the second Gerarchia. And others be 175 V| appertaineth to virtues, the second to archangels, and the third 176 V| the christian faith. The second victory of S. Michael was 177 V| and brought him again. The second profit that the angel doth, 178 V| the book of Judges in the second chapter, how the angels 179 V| spiritual, which is in the soul. Second, moral, which is in honesty 180 V| Thaisis from evil, and the second Shame of the sins that she 181 VI| speaking oft of Jesu Christ the second person in the Trinity, and 182 VI| when of her came Henry the second, and thus these two people 183 VI| moving as it is said in the Second Book of Esdras the fourth 184 VI| as it is written in the second epistle of Paul in the fourth 185 VI| when Ezechiel said in the second chapter that he had seen 186 VI| hath sanctified them. The second is to have aid in our infirmity, 187 VI| servants but friends. For the second, Johannis primo: Dedit eis 188 VI| authors and doctors. The second diflference is of martyrs, 189 VI| price. And of the first and second, Augustine saith, in the 190 VI| torments be our profits. Of the second, saith S. Jerome against 191 VI| heart is dried up. As to the second, he saith: If it sufficeth 192 VI| vision that happened in the second year after this feast was 193 VI| authority of the priest. The second is of his part for whom 194 VI| that be in purgatory. The second that be in purgatory be 195 VI| suffered great pains. The second is to wit by whom they be 196 VI| them in great fear. And the second manner of suffrages is for 197 VI| and our devotion. Of the second, that is wherefore the suffrages 198 VI| martyrdom with S. Julian the second nones of December. A noble 199 VI| not confounded. And every second and third day she fasted, 200 VII| blood in the world. The second, that ye be a great inheritor, 201 VII| in till they came to the second gate where another more 202 VII| company they came to the second gate where another more 203 VII| appertaineth to all men. The second teacheth to rule and govern 204 VII| pertaineth to philosophers, the second to rhetors and logicians, 205 VII| promised to hold her as second lady in his palace, and 206 VII| and blood issued out. The second was cut off, and he said: 207 VII| And after they cut off the second toe, and he said: Destroy 208 VII| first R betokened regna, the second ruent, the third Rome, that 209 VII| first F betokened ferro, the second flamma, the third fame, 210 VII| discord to rest and peace, the second for to visit sick men, and 211 VII| overcome, and he came to the second and found him all mat and 212 VII| again, and he filled it the second time and poured it out always, 213 VII| himself, and he loved the second less than himself, and loved 214 VII| him for to be buried. The second friend is his sons, his 215 VII| is beaten the first and second time, the third time his 216 VII| that he is honourable. The second cause is that after his 217 VII| after this first Otto, the second Otto succeeded, and when 218 VII| doctrine he composed the second book for to defend therewith 219 VII| mass unto the offering, the second dureth from the offering 220 VII| from all evil company, the second is that he may be delivered 221 VII| appear more plainly at the second part.~After these orisons 222 VII| as it shall appear in the second part of the mass, for after 223 VII| our Lord Jesu Christ. The second is the sorrow and anguish 224 VII| Here followeth the Second Part of the Mass.~As for 225 VII| of the Mass.~As for the second part of the mass, that is 226 VII| lauding of the angels, and the second containeth the lauding of 227 VII| with thy glory. As to the second part, he may represent the 228 VII| detraction.~After, in the second part, the priest prayeth 229 VII| receive our service, the second is that we may have very 230 VII| his precious blood. The second miracle is, that every day, 231 VII| Lord Jesu Christ, and the second cross over the blood, for 232 VII| fell Jews did to him. The second is the despite and the torment 233 VII| sweet name be blessed. The second petition is of the goods 234 VII| shall be crowned. Of the second temptation speaketh S. James 235 VII| set in peace with God. The second part may signify the creatures 236 VII| not without the body. The second is that the sacrament is 237 VII| and Holy Ghost. Amen. The second orison that the priest saith 238 VII| and wicked thoughts. The second orison is: Corpus tuum quod 239 VII| the beginning of it, the second, at midst of the mass that 240 VII| Peter in the creed. The second appertaineth to the Son 241 VII| by S. Erasmus, vii. 267.~Second advent of Christ, signs


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