Volume
1 I| account of our idle time, what reason may we render, or what answer
2 I| of coming is taken by the reason of the man that first was
3 I| coming is the necessity by reason of the time, of which the
4 I| be solemn, by much more reason ought it to be of him that
5 I| called Jesus. But as to the reason of the name, he was not
6 I| publication, the third to the reason of the name. The first name
7 I| we have. Then it is well reason that we do give for him
8 I| four reasons. The first reason is that, the kings had knowledge
9 I| Jews, as to them that use reason in form of a reasonable
10 I| Saba is named. The second reason is of S. Bernard: For they
11 I| put away vermin. The third reason was that they offered gold
12 I| of the Church. The first reason was for the redemption.
13 I| Septuagesima. That other reason is for the signification
14 I| body and in soul. The third reason is for representation. For
15 I| it Sexagesima. That other reason is for signification; for
16 I| commandments of the law. The third reason is for representation. For
17 I| Ambrose saith. That other reason is for the signification,
18 I| heritage of heaven. The third reason is for representation. For
19 I| three reasons. The first reason putteth S. Austin, which
20 I| the Holy Ghost. The third reason assigneth Master Prepositivus
21 I| we may enter. The third reason is because that in the printemps
22 I| and of malice. The second reason why we fast four times;
23 I| to the world. The third reason is for to ensue the Jews.
24 I| in December. The fourth reason is because the man is composed
25 I| Master Beleth. The fifth reason, as saith John Damascenus:
26 I| is phlegmatic. The sixth reason is for the printemps is
27 I| inconstancy. The seventh reason is because that March is
28 I| offended him. The eighth reason is of Master William of
29 I| that it is according to reason that anon after his death
30 I| our double death. And this reason assigneth the gloss upon
31 I| had to raise him. And this reason toucheth the Apostle ad
32 I| the restoration. And this reason assigneth Petrus Ravenensis:
33 I| of rightful men. And this reason assigneth S. Gregory upon
34 I| and therefore it was no reason that his body should so
35 I| see corruption. The second reason is for the steadfastness
36 I| appeared, as well for the reason of the nature as for the
37 I| of the nature as for the reason of the affection. For they
38 I| Holy See. And also for the reason of the cause wherefore it
39 I| been hurt. And this is the reason wherefore in some churches
40 I| our profit. Then the first reason is for our poverty, and
41 I| be imperfect. The second reason is for the glory of saints.
42 I| we praise them. The third reason is for the reverence of
43 I| the seat of sapience, by reason of the holy conversation.
44 I| angels be called heaven by reason of dignity and of their
45 I| heavens of intelligence and reason surmounteth in divinity,
46 I| things from far. The third reason is taken as to his manifold
47 I| manifold effect. And this reason assigneth Rabanus, saying
48 I| and teacheth? The fourth reason is taken after the nature
49 I| to be, then by much more reason may he make that that is,
50 I| worshipped here in earth. And by reason, methinketh, he might do
51 I| their superior, which is reason, and they felt their first
52 I| none other manner without reason by the name of our Lord
53 I| sinneth deadly, he may have no reason whereby he may excuse him.
54 I| whatsomever they be, without reason, against the will of them
55 I| retaineth wrongfully and without reason other men's goods against
56 I| belong to other men by evil reason or wrongfully. In this commandment
57 II| forbidden, it is therefore reason that it be put away by thing
58 II| Paschasius demanded her for what reason might it be that a frail
59 II| the innocents. The second reason is that the church assembleth
60 II| reasons. First, by cause and reason of life, and by reason of
61 II| and reason of life, and by reason of pain, and by reason of
62 II| by reason of pain, and by reason of innocence. By reason
63 II| reason of innocence. By reason of life they be said innocents
64 II| righteousness in the faith, by reason of pain, for they suffered
65 II| the blood of innocents by reason of innocency that they had,
66 II| manners. First by right and reason of adoption of being in
67 II| of him was marvellous by reason of him that made him, and
68 II| patient that suffered it. By reason of him that made him to
69 III| twenty-five years. That other reason why this feast was established
70 III| seeketh no corners. The third reason is, for like as the figure
71 III| other lay people. The fourth reason is, for like as a crown
72 III| to give to each man duly reason after the nght of his cause.
73 III| trespass. It appertaineth that reason surmount power. Thou art
74 III| was high of commandment by reason of perfection in his life,
75 III| master, he was declined by reason of perfect and great humility,
76 III| priest. He was bitter by reason of right sharp and bitter
77 III| of the senators. Another reason there was, and that was
78 III| minished thereby. The third reason was that he preached to
79 III| humour, and nourishing, and reason of semence or seed. Germain
80 III| said son in scripture by reason of generation, of erudition,
81 III| the soul, that is to say reason, desire, and strength; he
82 III| desire, and strength; he had reason illumined with the clearness
83 III| been negligent. For this reason S. Paul would not accord
84 III| disputed again and said that by reason it might not be, and so
85 IV| mouth. He was said chief by reason of the principality in prelation;
86 IV| in prelation; a stone by reason of his steadfastness in
87 IV| blaming with his mouth by reason of constancy in his preaching.
88 IV| her country. The third by reason of perdurableness; and forasmuch
89 IV| amarvelled of the beauty, of the reason, and of the fair speaking
90 IV| James the Less. First by reason of his calling, for he was
91 IV| Jesu Christ, secondly by reason of familiarity, for Jesu
92 IV| transfiguration. Thirdly, by reason of his passion. For among
93 IV| humour nutrimental, and reason of seed. Then the holy S.
94 IV| fatness of devotion, and reason of the seed by virtue of
95 IV| were they moved by this reason, and showed to him the writing
96 IV| descended into hell. The first reason is because they had prerogative
97 IV| by their merit. And this reason is set in Scholastica Historia.
98 IV| Scholastica Historia. The second reason is for the representation
99 IV| law of Moses. The fourth reason is for because of their
100 IV| assoil us. And this last reason may be lightly apperceived,
101 IV| have been changed by double reason. The first reason is because
102 IV| double reason. The first reason is because that Jesu Christ
103 IV| born in heaven. The second reason is that, the feast of the
104 IV| of age, in fair speech of reason, wisdom of holy thought,
105 IV| instead of holy bread. And the reason why is, of this that our
106 IV| glorious martyrdom. But in this reason Master Beleth repugneth
107 IV| by many reasons. And the reason of S. Bernard is such. He
108 IV| three reasons. And the first reason is the unity and assembly
109 IV| flesh of her. The second reason is the dignity of the body
110 IV| than in earth. The third reason is perfect entireness of
111 IV| many years, nevertheless reason gainsayeth it. For reason
112 IV| reason gainsayeth it. For reason murmured always because
113 V| sith this hound without reason bringeth to him bread. I
114 V| he said to him: By what reason shall I gather together
115 V| Thus mayst thou believe by reason and by ensample that the
116 V| joy also. For the two by reason have vigils, but because
117 V| it was much great only by reason of great desire, for he
118 V| And also it was great by reason of service, for this feast
119 V| And after he was great by reason of his enseignments, for
120 V| church. And this is the reason that James witnesseth that
121 V| manifold. First, for the reason of his marvellous changing,
122 V| French. Secondly, by the reason to publish his office, whereof
123 V| all the world. Thirdly, by reason of his office in effect,
124 V| sin, free. Fourthly, by reason of great courage and magnanimity
125 V| courage of heart. Fifthly, by reason of virtuosity in speaking,
126 V| like an axe. Sixthly, by reason that he chased away commonly
127 V| the devils. Seventhly, by reason of honesty in his conversation,
128 V| to Charles, lest by the reason of the counting of the time
129 VI| strength that passeth all man's reason, and that might not be without
130 VI| neighbour, how he ought by reason teach him, draw him by debonairly,
131 VI| S. Bernard assigned the reason why the angel of our Lord
132 VI| some hold opinion that the reason of the time showeth that
133 VI| of the Holy Ghost. This reason assigneth S. Augustine in
134 VI| our negligence. And this reason is touched in a sermon that
135 VI| should not be heard. And this reason is touched when it is said
136 VI| the anniversary. And the reason of these three days is assigned
137 VI| three reasons. First, by reason of unity, for they be one
138 VI| be common; secondly, by reason of dignity, by which they
139 VI| they help other, and it is reason that they be holpen that
140 VI| holpen other. Thirdly, by reason of necessity, for they be
141 VI| it lean. Over which flesh reason or courage should dominate,
142 VI| young wanton, so should reason dominate the flesh. Severus
143 VI| into glory. Now it is well reason and right that we say and
144 VI| all their heart and good reason go thereagainst. She said
145 VI| knew certainly that it was reason that he should come and
146 VI| seemed neither right ne reason that the precious body should
147 VI| never hurt him after by reason of that malady.~Another
148 VI| was there, and began to reason and say to them: I have
149 VI| that thou wouldst come to reason. For if many dogs have barked
150 VII| Madam, I wot well by very reason that there is one much better
151 VII| joy. For I feel by great reason that there is a way that
152 VII| not that I find him, yet reason commandeth me to keep whole
153 VII| thine order and the way of reason have moved me to salute
154 VII| that it seemed to man's reason impossible to come thereto.
155 VII| right sharp in rendering reason, as when she answered to
156 VII| which was against nature and reason, and a fair miracle, for
157 VII| If thou wilt hear of me reason, put from thee thine enemies.
158 VII| and said to him: I have no reason to speak to thee, ne I have
159 VII| sacrament is not less therefore. Reason natural. For if I have a
160 VII| sith they have wit and reason. And twelve articles they
161 VII| his prophets. And for this reason he would descend into hell,
162 VII| it was probably for this reason that seafarers placed themselves
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