Part, Chapter

 1     Int, Arg    |      impediment caused by the imagination and the memory.~Chapter
 2    Pref         |        without respect to the imagination and without interior locutions,
 3    Pref         |     which is presented to the imagination: let it suffice that the
 4    Pref         |       let it suffice that the imagination may be made use of for the
 5    Life, IV     |     or with that of using the imagination to any good purpose: my
 6    Life, IV     |       to any good purpose: my imagination is so sluggish,113 that
 7    Life, VII    |     from God, and  ./. not an imagination; but, as it was not to my
 8    Life, IX     |  could never represent in the imagination either heavenly or high
 9    Life, IX     |      a thing with my eyes, my imagination was of no use whatever.
10    Life, XI     |        Close the eyes of your imagination, and do not ask why He gives
11    Life, XIV    |    and then the memory or the imagination, seeking to represent to
12    Life, XVII   |       Hindrance Caused by the Imagination and the Memory.~1. Enough
13    Life, XVII   |      be so, together with the imagination; and so, when it finds itself
14    Life, XVII   |    because the memory and the imagination assail it with such force,
15    Life, XVII   |        for the memory and the imagination, though they have no power
16    Life, XVIII  |    with the utter rest of the imagination,—for I believe that even
17    Life, XVIII  |       I believe that even the imagination is then wholly at rest,—
18    Life, XX     |     it knows not, because the imagination forms no representation
19    Life, XXII   |      withdraw from all bodily imagination, and draw near to the contemplation
20    Life, XXV    |      anything at all, and the imagination is, as it were, suspended?~
21    Life, XXV    |      to think that it was all imagination,—but this I did afterwards:
22    Life, XXV    | person under delusions of the imagination; others warned my confessor
23    Life, XXVIII |     the reach of any possible imagination here below: the whiteness
24    Life, XXVIII |       his life, arrive at any imagination of what it is. God puts
25    Life, XXVIII |       remain and abide in our imagination. These two kinds of visions
26    Life, XXVIII |   this may be the work of the imagination. There is no ground whatever
27    Life, XXVIII |       Hands415 are beyond our imagination altogether. How is it that
28    Life, XXVIII |       long space of time, the imagination could not compass, because,
29    Life, XXIX   |     vision was no work of the imagination. For how can we, by any
30    Life, XXIX   |   resemble it. Certainly, the imagination may be able to picture it,
31    Life, XXX    |     the understanding and the imagination, I believe, which hurt me
32    Life, XXXIII |     as can be conceived by no imagination,—and no understanding
33    Life, XXXVIII|     loathsome. In a word, the imagination, however strong it may be,
34    Life, XXXVIII|   remained so impressed on my imagination, that I could not get rid
35    Life, XL     |     is so great, and that the imagination is enfeebled. I know it
36     Rel, VII    |    that all was the effect of imagination; at other times she could
37     Rel, VII    |      that case, an act of the imagination, not the vision itself,—
38     Rel, VII    |   that which is more than our imagination can conceive here, as there
39     Rel, VIII   |   cannot be the effect of the imagination; and I have some reasons
40     Rel, VIII   |   very well that it is not an imagination, because I cannot reproduce
41     Rel, VIII   |    assure you that this is no imagination.~22. What, my father, you
42     Rel, IX     |       have been the effect of imagination, for I saw a light within
43     Rel, IX     |   temptation, for work of the imagination it could not possibly be.730~
44     Ind         |     great blessing of, ix. 7.~Imagination of St. Teresa not active,