Book, Chapter
1 1, IV | have said? What can any man say when he speaks of thee?
2 1, IV | silence - since even those who say most are dumb.~ ~
3 1, V | God, what thou art to me. “Say to my soul, I am your salvation.”14
4 1, V | O Lord; open them and “say to my soul, I am your salvation.”
5 1, VI | me. For what do I wish to say, O Lord my God, but that
6 1, VIII | communicate all I wished to say to whomever I wished by
7 1, XIII | soul, and let thy truth say to me: “Not so, not so!
8 1, XVIII | To be wanton, that is to say, to be darkened in heart -
9 1, XVIII | error, for example, and say inter hominibus [instead
10 2, III | the group, I would still say that I had done what I had
11 2, IX | revenge - so that, when they say, “Let’s go, let’s do it,”
12 4, III | to confess to thee and to say, “Have mercy on me; heal
13 4, III | labor to destroy when they say, “The cause of your sin
14 4, IV | friend, I must cease to say such things. Confounded
15 4, IV | because they could not say to me, “Look, he is coming,”
16 4, XII | many souls as you can, and say to them: “Let us love him,
17 5, I | all my bones and let them say, “O Lord, who is like unto
18 5, III | in their imagination, and say that they themselves are
19 6, I | thoughts, that thou mightest say to the widow’s son, “Young
20 6, I | widow’s son, “Young man, I say unto you, arise!”151 and
21 6, V | be listened to who would say to me, “How do you know
22 6, VI | take its leave of those who say: “It makes a difference
23 6, VIII | him thither. Why need I say more? He looked, he shouted,
24 6, XI | everything.” Or I would say167:”O you mighty Academics,
25 6, IV | And what more should we say about why that substance
26 6, VI | judgment. Therefore let no man say to thee, “What is this?”
27 6, VII | such a way that I could say, “It is sufficient; it is
28 6, VII | to thee, as if they would say to me, “Where are you going,
29 6, XIII | be it from me, then, to say, “These things should not
30 6, XIII | thy name - seeing this, I say, I no longer desire a better
31 7, I | in thy love, and let them say: “Lord, who is like unto
32 7, I | all who worship thee shall say, when they hear these things: “
33 7, VII | And then what did I not say to myself, within myself?
34 7, X | truth that thy apostle may say to them: “You were formerly
35 7, X | the world.” Mark what you say and blush for shame; draw
36 7, X | will not be true what they say, that there is one good
37 7, XI | challenging smile as if to say: “Can you not do what these
38 8, I | thee, and let all my bones say, “Lord, who is like unto
39 8, I | like unto thee?” Let them say so, and answer thou me and
40 8, I | and answer thou me and say unto my soul, “I am your
41 8, II | servants, my brethren, may say that I sinned in this, since
42 8, IV | with their hunger and would say, “Who will show us any good?”
43 8, IX | thinking to please her, should say anything evil of her daughter-in-law.
44 8, X | hear them, all these would say, ‘We did not create ourselves,
45 8, XIII | life, yet I would not dare say that from the time thou
46 8, XIII | Truth, that “whosoever shall say to his brother, You fool,
47 9, II | which thou didst not first say to me.~
48 9, III | tell when they hear what I say about myself whether I speak
49 9, III | they would not be able to say, “The Lord is lying.” For
50 9, VI | Why, then, does it not say the same things to all?
51 9, VIII | leap into view as if to say, “Is it not we, perhaps?”
52 9, VIII | will do this or that” - I say to myself in that vast recess
53 9, VIII | images were absent I could say nothing at all about them.~
54 9, IX | removed still further, so to say, into an inner place which
55 9, X | them entered. For the eyes say, “If they were colored,
56 9, X | reported that.” The ears say, “If they gave any sound,
57 9, X | notice of that.” The nostrils say, “If they smell, they passed
58 9, X | and laid them up, so to say, where I could get at them
59 9, X | could acknowledge them and say, “So it is, it is true,”
60 9, XIV | to remember something we say, “See that you bear this
61 9, XIV | when we forget a thing, we say, “It did not enter my mind”
62 9, XIV | belong to the mind? Who will say so? The memory doubtless
63 9, XIV | memory doubtless is, so to say, the belly of the mind:
64 9, XIV | to the memory are, so to say, passed into the belly where
65 9, XIV | that I produce it when I say that there are four basic
66 9, XIV | it, I still find what to say in my memory and it is from
67 9, XVI | without it. But what shall I say, when it is clear to me
68 9, XVI | in my memory? Or should I say that forgetfulness is in
69 9, XVI | view is there? How can I say that the image of forgetfulness
70 9, XVI | I remember it? How can I say this, since for the image
71 9, XVIII | is within. And we do not say that we have found what
72 9, XX | mine till I can rightly say: “It is enough. This is
73 9, XXI | them would unhesitatingly say that they would. But the
74 9, XXI | something that no one can say he has not experienced,
75 9, XXIII | answer, “In truth,” than to say that they wish to be happy.
76 9, XXXI | to do for her sake what I say I want to do for health’
77 9, XXXI | the worse.”356 This is to say that neither shall the one
78 9, XXXV | for knowledge. We do not say, “Listen how it glows,” “
79 9, XXXV | seen. And we do not simply say, “See how it shines,” which
80 9, XXXV | can perceive; but we also say, “See how it sounds, see
81 9, XXXV | yet, when would I dare to say, since so many things of
82 9, XXXV | lives - when would I dare to say that no such motive prompts
83 10, I | toward thee, so that all may say, “Great is the Lord and
84 10, I | this before406 and will say it again: “For love of thy
85 10, III | sound of syllables - would say, “He speaks the truth,”
86 10, III | Then I would confidently say to that man of thine, “You
87 10, VI | and fade away thou didst say that heaven and earth should
88 10, VI | voice by which thou didst say, “Let the heaven and the
89 10, VIII | to express it, unless I say that everything that begins
90 10, X | For if he was idle,” they say, “and doing nothing, then
91 10, XI | CHAPTER XI~ ~13. Those who say these things do not yet
92 10, XII | worthless answer.~Rather, I say that thou, our God, art
93 10, XII | included, I make bold to say further: “Before God made
94 10, XIII | Coeternal, to whom thou didst say, “This day I have begotten
95 10, XIV | me, I do not know. Yet I say with confidence that I know
96 10, XIV | into time past, how can we say that even this is, since
97 10, XIV | Thus, can we not truly say that time is only as it
98 10, XV | yet. Therefore, let us not say, “It is long”; instead,
99 10, XV | is long”; instead, let us say of the past, “It was long,”
100 10, XV | Let us not, therefore, say, “Time past was long,” for
101 10, XV | longer exists. Rather, let us say that “time present was long,
102 10, XV | future? Actually we do not say of the future, “It is long,”
103 10, XV | to be long. Instead, we say, “It will be long.” When
104 10, XVI | with each other, and we say that some are longer and
105 10, XVI | be than that time. And we say that this time is twice
106 10, XVI | perhaps someone will dare to say that what does not exist
107 10, XVII | and time future? Who can say that there is only time
108 10, XVIII | present. When, therefore, they say that future events are seen,
109 10, XXI | they pass so that we can say that this time is twice
110 10, XXII | syllable.” These words we say and hear, and we are understood
111 10, XXIII | once heard a learned man say that the motions of the
112 10, XXIII | measure those rotations and say either that it turned at
113 10, XXIII | but just as I should not say that the circuit of that
114 10, XXIII | neither would that learned man say that there was, therefore,
115 10, XXIII | the motions of bodies, and say, for example, that this
116 10, XXIII | account of which we can say, “So many days have passed” (
117 10, XXIII | nights being included when we say, “So many days,” and their
118 10, XXIII | sun, and would be able to say that it was finished in
119 10, XXIV | not hear; thou dost not say so. For when a body is moved,
120 10, XXIV | This is because when we say, “How long?”, we are speaking
121 10, XXIV | moving as in a wheel, we can say how long the movement of
122 10, XXIV | and both by time! Thus we say, “It stood still as long
123 10, XXVI | cubits?444 Thus, we can say that the length of a long
124 10, XXVI | short syllable and thus say that the long syllable is
125 10, XXVI | words as they pass by we say: “It is a long stanza, because
126 10, XXVI | ask thee, O my God, when I say either, roughly, “This time
127 10, XXVII | measure it exactly; and let us say how much it is. But while
128 10, XXVII | measured, so that one could say how long or how briefly
129 10, XXVII | we measure silence, and say that this silence has lasted
130 10, XXVII | sounding, so that we can say something concerning the
131 10, XXX | more than they can hold and say, “What did God make before
132 10, XXX | there is no time they cannot say “never.” When, therefore,
133 10, XXX | something - what is this but to say that it was made in no time
134 11, VI | unformed matter, I must say first of all that when I
135 11, VI | this were possible, I would say that this was it, and in
136 11, XI | bread, while daily they say to it, “Where is your God?”471;
137 11, XI | Selfsame?) - from this, I say, let the soul understand (
138 11, XIII | the abyss.” It does not say on what day thou didst create
139 11, XIV | the book of Genesis; they say: “The Spirit of God who
140 11, XIV | have it understood as you say, but as we say.” To them,
141 11, XIV | understood as you say, but as we say.” To them, O God of us all,
142 11, XV | CHAPTER XV~ ~18. “Will you say that these things are false
143 11, XV | 19. “What, then, will you say to this, you objectors?
144 11, XV | things false?” “No,” they say. “What then? Is it false
145 11, XV | deny this, either,” they say. “What then? Do you deny
146 11, XV | 22. “What will you say to me now, you objectors
147 11, XV | it is.” “This also,” they say, “we do not deny.”~
148 11, XVI | as for those who do not say that all these things which
149 11, XVI | us in some particulars, I say this: “Be thou, O God, the
150 11, XVII | CHAPTER XVII~ ~24. For they say: “Even if these things are
151 11, XVII | heaven and earth,” they say, “he wished first to indicate
152 11, XVII | what if another one should say, “This same formlessness
153 11, XVII | if still another should say: “The invisible and visible
154 11, XVII | anyone wished, he might also say, “The entities already perfected
155 11, XXII | included, what are we to say about the waters upon which
156 11, XXII | any sober teaching dare to say that these waters were coeternal
157 11, XXIV | confidently as he would say that this is true, whether
158 11, XXV | Moses did not mean what you say, but what I say.” Now if
159 11, XXV | what you say, but what I say.” Now if he asks me, “How
160 11, XXV | Moses did not mean what you say, but what I say,” and then
161 11, XXV | what you say, but what I say,” and then does not deny
162 11, XXV | of thy servant what they say, but rather they are proud
163 11, XXV | opinion, as I love what they say when what they speak is
164 11, XXV | Moses did not mean what I say but what they say - and
165 11, XXV | what I say but what they say - and this because, even
166 11, XXV | Truth itself, hear what I say to this disputant. Hear
167 11, XXV | disputant. Hear it, because I say it in thy presence and before
168 11, XXV | give heed to what I shall say to him, if it pleases thee.~
169 11, XXV | we both see that what you say is true, and if we both
170 11, XXV | is true, and if we both say that what I say is true,
171 11, XXV | we both say that what I say is true, where is it, I
172 11, XXVIII| were the same thing as to say, “At the first moment, God
173 11, XXXI | speak more faithfully when I say, “Why could he not have
174 11, XXXI | different? Certainly - and I say this fearlessly and from
175 11, XXXII | confession, that if I could say what thy servant meant,
176 11, XXXII | may it be that I shall say at least what thy Truth
177 11, XXXII | what thy Truth wished to say to me through its words,
178 12, X | might be evident. This is to say, by being turned to the
179 12, XI | when he discovers and can say anything about any one of
180 12, XII | confession, O my faith; say to the Lord your God, “Holy,
181 12, XIII | while they continually say unto me, ‘Where is your
182 12, XIV | CHAPTER XIV~ ~15. And I myself say: “O my God, where art thou?
183 12, XV | Book as a skin - that is to say, thou hast spread thy harmonious
184 12, XVII | its fruit”). This is to say, we seek to rescue him who
185 12, XXI | of our mind: that is to say, the haughtiness of pride,
186 12, XXII | man - for thou didst not say, “Let man be made after
187 12, XXII | Therefore thou didst not say, “Let man be made,” but
188 12, XXII | man.” And thou didst not say, “After his kind,” but after “
189 12, XXIV | In like fashion, I might say that this blessing properly
190 12, XXIV | 36. What, then, shall I say, O Truth, O my Life: that
191 12, XXIV | a servant of thy Word to say anything like this! But
192 12, XXV | XXV~ ~38. I also desire to say, O my Lord God, what the
193 12, XXV | dost will that I should say concerning these words.
194 12, XXVI | become weak and were, so to say, dried up; they were no
195 12, XXVI | prophet.” And he did not say only, “He who receives a
196 12, XXVI | righteous man. Nor did he say only, “Whoever shall give
197 12, XXVIII| thy work, when thou didst say, “Let them be made,” and
198 12, XXIX | forth? Why, then, dost thou say to me that in thy seeing
199 12, XXIX | what my Scripture says, I say. But it speaks in terms
200 12, XXIX | I see; just as what you say through my Spirit, I say.
201 12, XXIX | say through my Spirit, I say. But while you see those
202 12, XXX | works are displeasing, who say that many of them thou didst
203 12, XXX | sources. It was thus [they say] that thou didst collect
204 12, XXX | even of other things, they say that thou didst neither
205 12, XXX | by their roots. But [they say] a hostile mind and an alien
206 12, XXXI | And I am admonished to say: “Yes, truly. No man knows
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