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Book, Chapter grey = Comment text
1 Int | follows the windings of his memory as it re-presents the upheavals
2 Int | beyond the awesome mystery of memory, to the ineffable encounter
3 1 | plumb the depths of his memory to trace the mysterious
4 1, VI | experience of others, nor my own memory. Dost thou laugh at me for
5 1, VI | infancy of which I have no memory. For thou hast granted to
6 1, VIII | sounds already stored in my memory by the mind which thou,
7 1, IX | I did not, O Lord, lack memory or capacity, for, by thy
8 1, XIII | not entirely lost his own memory? I erred, then, when as
9 1, XIX | deceived; I had a vigorous memory; I was gifted with the power
10 2 | adolescent mischief. The memory of stealing some pears prompts
11 2, I | I wish now to review in memory my past wickedness and the
12 2, VI | such as is in the mind, memory senses, and the animal life
13 2, VII | for the fact that while my memory recalls these things my
14 4, I | to retrace in my present memory the devious ways of my past
15 4, III | didst fix all this in my memory so that afterward I might
16 4, VI(98)| dimidium meae. Augustine's memory changes the text here to
17 4, XIII | Lord; they have escaped my memory. I no longer have them;
18 5, III | already read and stored up in memory many of the injunctions
19 5, VI | conscience? My heart and my memory are laid open before thee,
20 5, VIII | where there was a shrine in memory of the blessed Cyprian.
21 6, II | oratories, erected in the memory of the saints, offerings
22 6, VII | depart.~12. But it slipped my memory to try to deal with his
23 6, IX | all being stored up in his memory as medicine for the future.
24 6, XVII | was carnal habit. But thy memory dwelt with me, and I never
25 6, XVII | me nothing but a loving memory of my vision, and an appetite
26 6, XX | might be impressed on my memory how I was affected by them;
27 8, IV | greater mercies? For my memory recalls them to me and it
28 8, IV | in the contrition of my memory - which I wish they had
29 8, VII | whither hast thou led my memory, that I should confess such
30 8, XII | that thou wast fixing in my memory, by this one lesson, the
31 9 | to the inner mysteries of memory itself. In doing so, he
32 9 | the intricate analysis of memory and its relation to the
33 9, VIII | fields and spacious halls of memory, where are stored as treasures
34 9, VIII | the senses. There, in the memory, is likewise stored what
35 9, VIII | heart from the face of my memory, until finally the thing
36 9, VIII | when I repeat a thing from memory.~13. All these things, each
37 9, VIII | each one of which came into memory in its own particular way,
38 9, VIII | the body. The vast cave of memory, with its numerous and mysterious
39 9, VIII | and is stored up in the memory. And yet the things themselves
40 9, VIII | can bring out colors in my memory if I wish, and discern between
41 9, VIII | are immediately present in memory. And though my tongue is
42 9, VIII | in that huge hall of my memory. For in it, heaven, earth,
43 9, VIII | out of the same store of memory; and if the images were
44 9, VIII | Great is this power of memory, exceedingly great, O my
45 9, VIII | actually seeing within, in my memory, those mountains and waves
46 9, IX | unlimited capacity of my memory stores up. In memory, there
47 9, IX | my memory stores up. In memory, there are also all that
48 9, IX | all these are stored in my memory as they are, so that I have
49 9, IX | which it can be called into memory again, as if it were still
50 9, IX | which then conveys into the memory the image of the smell which
51 9, IX | have a kind of taste in the memory; or like anything that is
52 9, IX | remains as an image in the memory after the external object
53 9, IX | themselves are not put into the memory. Only the images of them
54 9, X | what I have stored in my memory was not their signs, but
55 9, X | these things enter into my memory? I do not know. For when
56 9, X | but they were not in my memory. Where were they, then?
57 9, X | they were already in the memory, though far back and hidden,
58 9, XI | those same things which the memory already contains - but in
59 9, XI | they are at hand in the memory; so that whereas they formerly
60 9, XI | many things of this sort my memory has stored up, which have
61 9, XI | the further reaches of the memory - that they must be drawn
62 9, XII | CHAPTER XII~ ~19. The memory also contains the principles
63 9, XII | has been impressed on the memory by a physical sense, because
64 9, XIII | these things I hold in my memory, and I remember how I learned
65 9, XIII | am now storing away in my memory what I distinguish and comprehend
66 9, XIII | be through the power of memory that I recall it.~
67 9, XIV | CHAPTER XIV~ ~21. This same memory also contains the feelings
68 9, XIV | according to a power peculiar to memory. For without being joyous
69 9, XIV | strange. But even as this memory is experienced, it is identical
70 9, XIV | slipped my mind.” Thus we call memory itself mind.~Since this
71 9, XIV | the mind has joy, and the memory has sorrow; and the mind
72 9, XIV | joy that is in it, yet the memory is not sad from the sadness
73 9, XIV | Is it possible that the memory does not belong to the mind?
74 9, XIV | mind? Who will say so? The memory doubtless is, so to say,
75 9, XIV | they are committed to the memory are, so to say, passed into
76 9, XIV | But look, it is from my memory that I produce it when I
77 9, XIV | still find what to say in my memory and it is from my memory
78 9, XIV | memory and it is from my memory that I draw it out. Yet
79 9, XIV | they were there in the memory; and this is how they could
80 9, XIV | are drawn up out of the memory by recall. But why, then,
81 9, XIV | and has entrusted to the memory; or else which the memory
82 9, XIV | memory; or else which the memory itself has retained without
83 9, XV | images are present in my memory. I name some pain of the
84 9, XV | some such image of it in my memory, I could not even speak
85 9, XV | were some image of it in my memory, I could not possibly call
86 9, XV | preserved by the power of memory, even though the thing itself
87 9, XV | themselves that are in my memory. I name the image of the
88 9, XV | sun, and this too is in my memory. For I do not recall the
89 9, XV | when I remember it. I name memory and I know what I name.
90 9, XV | I know it, except in the memory itself? Is it also present
91 9, XVI | When, therefore, I remember memory, then memory is present
92 9, XVI | I remember memory, then memory is present to itself by
93 9, XVI | forgetfulness then both memory and forgetfulness are present
94 9, XVI | are present together - the memory by which I remember the
95 9, XVI | except the privation of memory? How, then, is that present
96 9, XVI | then, is that present to my memory which, when it controls
97 9, XVI | remember we store up in our memory; and if, unless we remembered
98 9, XVI | forgetfulness is contained in the memory. It is present so that we
99 9, XVI | it is not present to the memory through itself, but through
100 9, XVI | comprehend the force of my own memory, though I could not even
101 9, XVI | I remember is not in my memory? Or should I say that forgetfulness
102 9, XVI | that forgetfulness is in my memory to the end that I should
103 9, XVI | forgetfulness is retained by my memory, and not forgetfulness itself,
104 9, XVI | anything to be imprinted on the memory the thing itself must necessarily
105 9, XVI | objects were present, my memory received images from them
106 9, XVI | forgetfulness is retained in the memory through its image and not
107 9, XVI | it write its image on the memory, since forgetfulness, by
108 9, XVII | 26. Great is the power of memory. It is a true marvel, O
109 9, XVII | and dens and caverns of my memory, full without measure of
110 9, XVII | emotions are, which the memory retains even though the
111 9, XVII | long as whatever is in the memory is also in the mind - through
112 9, XVII | So great is the power of memory, so great the power of life
113 9, XVII | power of mine that is called memory - I will pass beyond it,
114 9, XVII | power of mine that is called memory, desiring to reach thee
115 9, XVII | beasts and birds possess memory, or else they could never
116 9, XVII | therefore pass even beyond memory that I may reach Him who
117 9, XVII | Thus I will pass beyond memory; but where shall I find
118 9, XVII | If I find thee without memory, then I shall have no memory
119 9, XVII | memory, then I shall have no memory of thee; and how could I
120 9, XVIII | lost from sight - not from memory, as a visible body might
121 9, XVIII | sight was retained in the memory.~
122 9, XIX | But what happens when the memory itself loses something,
123 9, XIX | do we search, but in the memory itself? And there, if by
124 9, XIX | had not slipped out of our memory; but a part was retained
125 9, XIX | sought for, because the memory realized that it was not
126 9, XIX | back from, save from the memory itself? For even when we
127 9, XIX | it, still it is from the memory that this comes, for we
128 9, XX | to whether it is in the memory. For if it is in there,
129 9, XX | the happy life is in the memory. For if we did not know
130 9, XX | happiness,” were held in the memory.~
131 9, XXI | But is it the same kind of memory as one who having seen Carthage
132 9, XXI | object. Is it the sort of memory we have for numbers? No,
133 9, XXI | we may be happy. Is the memory of happiness, then, something
134 9, XXI | then, something like the memory of eloquence? No, for although
135 9, XXI | knowledge of it clung to my memory so that I can call it to
136 9, XXI | is therefore found in the memory and it is recognized whenever
137 9, XXIII | some knowledge of it in the memory. ~Why, then, do they not
138 9, XXIV | territory I have explored in my memory seeking thee, O Lord! And
139 9, XXIV | had already retained in my memory from the time I learned
140 9, XXIV | thee, thou hast dwelt in my memory, and it is there that I
141 9, XXV | XXV~ ~36. But where in my memory dost thou abide, O Lord?
142 9, XXV | hast done this honor to my memory to take up thy abode in
143 9, XXV | soared beyond those parts of memory which the beasts also possess,
144 9, XXV | my mind, which is in my memory, since the mind remembers
145 9, XXV | hast elected to dwell in my memory from the time I learned
146 9, XXV | inquire about the part of my memory thou dost dwell in, as if
147 9, XXV | thee, and I find thee in my memory when I call thee to mind.~
148 9, XXVI | For thou wast not in my memory before I learned of thee.
149 9, XXX | there still exist in my memory - of which I have spoken
150 9, XL | into the recesses of my memory - the manifold chambers
151 9, XL | that vast storehouse of my memory, investigating some things,
152 10 | Augustine ties together his memory of his past life, his present
153 10, XVIII | they are drawn out of the memory - not the things themselves,
154 10, XVIII | because it is still in my memory. Whether there is a similar
155 10, XX | present of things past is memory; the time present of things
156 10, XXVII | measure something in my memory which remains fixed.~36.
157 10, XXVII | and committed his sound to memory. Thus he begins to speak
158 10, XXVIII| there is in the mind the memory of things past. Who denies
159 10, XXVIII| a “long past” is “a long memory of the past.”~38. I am about
160 10, XXVIII| still stretched out in my memory. The span of my action is
161 10, XXVIII| action is divided between my memory, which contains what I have
162 10, XXVIII| and repeated, the more the memory is enlarged - and expectation
163 10, XXVIII| is ended and passed into memory. And what takes place in
164 11, XV | same sight is turned into memory when they have passed. Moreover,
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