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Alphabetical    [«  »]
sagacious 1
sagacity 1
sage 1
said 142
saidst 7
sail 2
sailors 1
Frequency    [«  »]
147 nothing
145 therefore
144 without
142 said
142 true
135 both
133 after
St. Augustine
Confessions

IntraText - Concordances

said

    Book, Chapter
1 Int, 1 | the death of a friend and said that our soul had somehow 2 Int, 1 | And in Book XIII what I said - “The firmament was made 3 Int, 1 | inferior) waters” - was said without sufficient thought. 4 Int, 1 | is plain that in them I said to my God, again and again, “ 5 Int, 1 | gives; so that it is well said to him, “Give what thou 6 1, II | come to me - he who hath said, “I fill heaven and earth”?12~ ~ 7 1, IV | what is this that I have said? What can any man say when 8 1, XVI | have been more true if he said, “These are, indeed, his 9 1, XVII | prose what the poet had said in verse. In the declamation, 10 1, XVIII | thy delight, whose “heart said unto thee, ‘I have sought 11 2, V | Catiline], of whom it was said that he was gratuitously 12 3, VII | God, and which is rightly said in Scripture to be made “ 13 3, XII | him alone for a time,” he said, “only pray God for him. 14 3, XII | shunned it. When he had said this she was not satisfied, 15 4, III | go into useful things. He said that he himself in his earlier 16 4, III | beguiling people. “But you,” he said, “have the profession of 17 4, IV | how to answer me. And if I said, “Hope thou in God,”96 she 18 4, XIII | to the very depths. And I said to my friends: “Do we love 19 4, XV | discussed it with others they said that even with the assistance 20 5, V | to piety? For thou hast said to man, “Behold, godliness 21 5, VII | wanted to know, and then said nothing. Faustus had a heart 22 5, XI | us in private - when they said that the writings of the 23 5, XIII | fuller or thinner than others said it did. And thus I hung 24 5, XIV | trouble to learn what he said, but only to hear how he 25 5, XIV | but only to hear how he said it - for this empty concern 26 5, XIV | supposed that nothing could be said against the onslaught of 27 6, I | faithful Catholic. And she said no more than this to me. 28 6, VI | lying. Much to this effect I said to my good companions, and 29 6, VII | thought that I would not have said it but for his sake. And 30 6, VII | more fervently. Thou hast said it long ago and written 31 6, VIII | whether he could do as he said. When they got to the arena, 32 6, XII | out of curiosity. For, he said, he longed to know what 33 6, XIII | anything. For she always said that she could distinguish, 34 6, III | But as yet, although I said and was firmly persuaded 35 6, III | feeling that what had been said by the Manicheans - and 36 6, V | thee, the infinite. And I said, “Behold God, and behold 37 6, VI | in the art either - as I said, one who consulted them 38 6, VI | deal about it, which, he said, he had heard from his father, 39 6, VI | It turned out, Firminus said, that the messengers from 40 6, VI | chance. And whatever was said falsely was not from incompetence 41 6, IX | one of their own poets had said.202 And truly these books 42 6, X | though by a spider.204 And I said, “Is Truth, therefore, nothing, 43 7, I | of Heaven’s sake235 but, said he, “He that is able to 44 7, I | might recover. For thou hast said to men, “Behold the fear 45 7, II | Scriptures, as Simplicianus said, and thought out and studied 46 7, II | writings most studiously. He said to Simplicianus - not openly 47 7, II | suddenly and unexpectedly, he said to Simplicianus - as he 48 7, VI | having become thy servant, he said to his friend: “Now I have 49 7, VII | are you, O my tongue? You said indeed that you were not 50 7, VIII | I scarcely knew what I said, and in my excitement I 51 7, XI | it be done now.” And as I said this I all but came to a 52 7, XI | without them?”~27. But now it said this very faintly; for in 53 7, XII | realized it. I suppose I had said something before I started 54 8, III | inmost part, “My heart has said to thee, I have sought thy 55 8, IV | might have heard what I said in comment on those words - 56 8, IV | indeed, I should not have said quite the same things, nor 57 8, IV | Spirit turned to us and said, “O sons of men, how long 58 8, IV | their roving eyes - and said, “Who will show us any good?” 59 8, IX | mutually enraged things said in passion against each 60 8, IX | some things that were never said at all. It ought not to 61 8, X | things new298?~25. What we said went something like this: “ 62 8, X | we spoke. Then my mother said: “Son, for myself I have 63 8, XI | as we stood by her, and said, in inquiry, “Where was 64 8, XI | dumb in our grief, she said, “Here in this place shall 65 8, XI | my tears; but my brother said something, wishing her the 66 8, XI | and then gazing at me she said, “See how he speaks.” Soon 67 8, XI | speaks.” Soon after, she said to us both: “Lay this body 68 8, XI | in the window, when she said, “What is there here for 69 9, II | I am, and I have already said with what profit I may confess 70 9, VI | thoughts into myself and said, “Who are you?” And I answered, “ 71 9, VI | the things therein, who said, “We are not God, but he 72 9, XI | been discovered and, as I said, laid up for ready reference. 73 9, XI | are the things we may be said to have learned and to know. 74 9, XI | in the mind, is properly said to be “cogitated.”~ 75 9, XIX | we admit that what was said was correct. But if the 76 9, XXIX | and when I knew, as it is said, that no one could be continent 77 9, XXXI | inspiration: “I can,” he said, “do all things through 78 9, XXXI | receive. “Take from me,” he said, “the greediness of the 79 9, XXXV | since all of these are said to be seen. And we do not 80 9, XXXV | hard it is.” Thus, as we said before, the whole round 81 9, XXXVII| than this can be either said or conceived? And yet if 82 10, I | greatly to be praised.” I have said this before406 and will 83 10, III | would understand what he said. But how should I then know 84 10, III | then know whether what he said was true? If I knew even 85 10, VI | sounding in silence and said: “This is different; quite 86 10, XII | was preparing hell,” he said, “for those who pry too 87 10, XIII | heaven and earth, why is it said that thou wast abstaining 88 10, XX | Thus it is not properly said that there are three times, 89 10, XX | future. Perhaps it might be said rightly that there are three 90 10, XX | are three. Let it still be said, then, as our misapplied 91 10, XX | always provided that what is said is understood, so that neither 92 10, XX | the future nor the past is said to exist now. There are 93 10, XXI | CHAPTER XXI~ ~27. I have said, then, that we measure periods 94 10, XXII | How long ago since he said this?” “How long ago since 95 10, XXVII | continue. Nor can it be said to be equal to another voice 96 10, XXVII | impressions. In you, as I have said, I measure the periods of 97 10, XXX | When, therefore, he is said “never to have made” something - 98 11, VI | soul or body? Could it be said, “Nothing was something,” 99 11, XIII | another thing, but (as we said) knowledge all at once without 100 11, XIII | understand why thy Scripture said, without mention of days, “ 101 11, XVII | these two things when he said, by divine revelation, ‘ 102 11, XVIII | all these things have been said and considered, I am unwilling 103 11, XXI | from which - as it had said before - God made the heaven 104 11, XXI | the Scripture had already said, God made heaven and earth, 105 11, XXII | earth’ alone) when it is said, ‘In the beginning God created 106 11, XXII | But the Scripture has not said specifically that God made 107 11, XXII | formlessness - any more than it has said it specifically of many 108 11, XXII | that beauty at the time God said of them, ‘Let the waters 109 11, XXII | form, what, then, is to be said about the waters that are 110 11, XXIV | of the creation when he said, “In the beginning”; and 111 11, XXIV | that it might have been said truly. But which of them 112 11, XXV | himself had appeared to us and said, “This is what I meant,” 113 11, XXV | on behalf of which he had said all the things we are endeavoring 114 11, XXVII | And when they hear, “God said, ‘Let such and such be done,’ 115 11, XXIX | nothing afterward? But when he said that God made matter first 116 11, XXX | ones - about which I have said what I thought was proper. 117 11, XXXII | through its words, just as it said what it wished to Moses.~~ 118 12, IV | whom thy good Spirit is said to rest he actually causes 119 12, V | earth. Many things we have said about the heaven of heavens, 120 12, VI | this could not have been said unless something had already 121 12, VI | he could not properly be said to be “moving over” if he 122 12, VIII | creation if thou hadst not said, in the beginning, “Let 123 12, IX | waters.”~Why, then, is this said of thy Spirit alone? Why 124 12, IX | Spirit alone? Why is it said of him only - as if he had 125 12, IX | for I was glad when they said to me, “Let us go into the 126 12, XIII | And thus far he who said, “I could not speak to you 127 12, XX | mouth of God609 by whom he said, “Let the waters bring forth.” 128 12, XXII | children - this is why he said, “Be transformed by the 129 12, XXII | God made man.” Thus it is said in the plural, “After our 130 12, XXIII | bodily senses. For it can be said that he should judge in 131 12, XXIV | increase and multiply” was not said to plants or trees or beasts 132 12, XXIV | that it was idly and vainly said? Surely not this, O Father 133 12, XXIV | these two kinds it has been said by thee, O Lord, “Be fruitful 134 12, XXV | and great whales. We have said that by these fruits of 135 12, XXV | fruit that was due, when he said, “At my first answer no 136 12, XXVI | strengthen him. And so he said, “You [Philippians] know 137 12, XXVI | own needs alone that he said, “You have sent me gifts 138 12, XXVI | the good Teacher not only said, “He that receives a prophet,” 139 12, XXIX | what thou hadst made. And I said: “O Lord, is not this thy 140 12, XXXI | But just as it is truly said to those who were to speak 141 12, XXXI | speak,” so it is also truly said to them who know through 142 12, XXXI | just as rightly it may be said to those who perceive through


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