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1 1, III | rather that thou art wholly present everywhere, yet in such
2 1, IV | most secret and most truly present; most beautiful and most
3 1, VI | change, nor an end to this present day - although there is
4 1, VIII | It was simply no longer present; and I was no longer an
5 3, VII | not only for making use of present things as God had commanded
6 3, XI | as a consolation for her present anguish.~Nearly nine years
7 4, I | the grace to retrace in my present memory the devious ways
8 4, III | apposite to the reader’s present business. “It is not to
9 4, X | them, even when they are present? For our physical sense
10 4, XI | that whatever exists in the present time should also pass away
11 5, VII | something more desirable should present itself. Thus that Faustus
12 5, IX | praying for me. And thou, present everywhere, didst hear her
13 6, III | near, most secret, yet most present, who dost not have limbs,
14 6, IV | objects, which were not present to my senses, or spiritual
15 6, V | had never seen, nor been present when they were enacted -
16 6, VIII | Thus I will be absent while present, and so overcome both you
17 6, XI | still greedy of enjoying present goods which fly away and
18 6, XI(167)| the past decade and his present plight of confusion and
19 6, XII | from that time down to the present most continently. I quoted
20 6, I | the portions of thyself present in the several portions
21 7, V | presently, presently,” had no present; and my “leave me alone
22 7, IX | is not whole, and what is present in this one is lacking in
23 8, IV | all my friends who were present to pray for me to thee,
24 8, V | my former errors and my present resolution. And I asked
25 8, VIII | nurturers are absent, thou art present, who dost create, who callest,
26 8, IX | out by sharp tongues to a present friend against an absent
27 8, IX | life, they recognized thee present in her heart. For she had “
28 8, X | future.”293 We were in the present - and in the presence of
29 9, IV | well as the comrades of my present way. These are thy servants,
30 9, V | away from thee, I am more present with myself than with thee.
31 9, VIII | and they are immediately present in memory. And though my
32 9, VIII | color, which are as truly present as before, do not interpose
33 9, VIII | heaven, earth, and sea are present to me, and whatever I can
34 9, VIII | these things as if they were present. “I will do this or that” -
35 9, VIII | I am speaking about are present out of the same store of
36 9, XI | they now come easily to present themselves to the mind which
37 9, XV | things themselves are not present to my senses, but their
38 9, XV | senses, but their images are present in my memory. I name some
39 9, XV | the body, yet it is not present when there is no pain; yet
40 9, XV | the thing itself is indeed present in me. At the same time,
41 9, XV | for the image itself is present when I remember it. I name
42 9, XV | memory itself? Is it also present to itself by its image,
43 9, XVI | remember memory, then memory is present to itself by itself, but
44 9, XVI | memory and forgetfulness are present together - the memory by
45 9, XVI | memory? How, then, is that present to my memory which, when
46 9, XVI | contained in the memory. It is present so that we do not forget
47 9, XVI | forget it, but since it is present, we do forget.~From this
48 9, XVI | forgetfulness, it is not present to the memory through itself,
49 9, XVI | because if forgetfulness were present through itself, it would
50 9, XVI | must necessarily have been present first by which the image
51 9, XVI | when these objects were present, my memory received images
52 9, XVI | them so that they remain present in order for me to see them
53 9, XVI | that it itself was once present, so that its image might
54 9, XVI | imprinted. But when it was present, how did it write its image
55 9, XVII | numberless kinds of things - present there either through images
56 9, XVII | images as all bodies are; or present in the things themselves
57 9, XXX | this life but even at my present age. But what I am still
58 9, XXXII | seek them; when they are present, I do not refuse them; and
59 10 | memory of his past life, his present experience, and his ardent
60 10, XI | whole is simultaneously present. But no temporal process
61 10, XI | of that which is forever present. Who will hold the heart
62 10, XIV | at all, there would be no present time.~But, then, how is
63 10, XIV | now not yet? But if the present were always present, and
64 10, XIV | the present were always present, and did not pass into past
65 10, XIV | eternity. If, then, time present - if it be time - comes
66 10, XV | past, or when it was still present? For it might have been
67 10, XV | Rather, let us say that “time present was long, because when it
68 10, XV | long, because when it was present it was long.” For then it
69 10, XV | human soul, see whether present time can be long, for it
70 10, XV | Is a hundred years when present a long time? But, first,
71 10, XV | whether a hundred years can be present at once. For if the first
72 10, XV | century is current, then it is present time, and the other ninety
73 10, XV | already past, the second present, and all the rest are future.
74 10, XV | year of this century as present, those before it are past,
75 10, XV | hundred years cannot be present all at once.~Let us see,
76 10, XV | that is now current can be present. For if its first month
77 10, XV | the current year is not present all at once. And if it is
78 10, XV | at once. And if it is not present as a whole, then the year
79 10, XV | whole, then the year is not present. For it takes twelve months
80 10, XV | which is current is itself present one at a time, but the rest
81 10, XV | Thus it comes out that time present, which we found was the
82 10, XV | that, for one day is never present as a whole. For it is made
83 10, XV | is what we may call time present. But this flies so rapidly
84 10, XV | past and future. But the present has no extension434 whatever.~
85 10, XV | and will have begun to be present, so that there can be something
86 10, XV | But in that case, time present cries aloud, in the words
87 10, XVII | taught boys - time past, time present, and time future? Who can
88 10, XVII | that there is only time present because the other two do
89 10, XVII | the future, time becomes present, it proceeds from some secret
90 10, XVII | place; and when, from times present, it becomes past, it recedes
91 10, XVII | There are therefore times present and times past.~
92 10, XVIII | as future or past, but as present. For if they are there as
93 10, XVIII | exist therefore only as present. Although we tell of past
94 10, XVIII | speak of it, I see it in the present because it is still in my
95 10, XVIII | premeditation is in time present; but that the action which
96 10, XVIII | that action will be in time present, because then it is no longer
97 10, XVIII | exists now is not future, but present. When, therefore, they say
98 10, XVIII | they are not future, but present, and from them future things
99 10, XVIII | conceptions before them in time present.~Let me take an example
100 10, XVIII | rise. What I see is in time present, what I predict is in time
101 10, XVIII | two435 are seen in time present, in order that the event
102 10, XVIII | be predicted from things present, which now are and are seen.~
103 10, XIX | or rather teach things present from the signs of things
104 10, XX | there are three times, past, present, and future. Perhaps it
105 10, XX | are three times: a time present of things past; a time present
106 10, XX | present of things past; a time present of things present; and a
107 10, XX | a time present of things present; and a time present of things
108 10, XX | things present; and a time present of things future. For these
109 10, XX | could not see them. The time present of things past is memory;
110 10, XX | past is memory; the time present of things present is direct
111 10, XX | the time present of things present is direct experience; the
112 10, XX | direct experience; the time present of things future is expectation.437
113 10, XX | There are three times, past, present, and future.” I shall not
114 10, XXI | But how do we measure present time since it has no extension?
115 10, XXI | Which way, save through the present? Whither, but into the past?
116 10, XXI | measured. Or, is it in the present, through which it passes?
117 10, XXVI | and I am not measuring the present because it is extended by
118 10, XXVII | might be measured, since the present has no length. Supposing,
119 10, XXVII | nor times past, nor times present, nor times passing by; and
120 10, XXVII | syllable I do not measure as present, since I cannot measure
121 10, XXVII | time. I measure as time present the impression that things
122 10, XXVII | it passes on, until the present intention carries the future
123 10, XXVIII | past. Who denies that time present has no length, since it
124 10, XXVIII | through this that what is present may proceed to become absent.
125 10, XXVIII | attention is continually present with me, and through it
126 11, III | was it that darkness was present, unless it was that light
127 11, XI | mutability, for thou art ever present with it; and it cleaves
128 12, XXIV | works of mercy done in this present life (signified by “the
129 12, XXVII | otherwise aided in this present life. For they do not really
130 12, XXXVIII| be made.~And now, in this present time, we have been moved
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