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1 Int | is a useful and fortunate thing that at the very beginning
2 1, III | altogether, does any one thing contain a single part, and
3 1, VI | and there would be no such thing as days passing away unless
4 1, VII | capricious desires. Was it a good thing for me to try, by struggling
5 1, VIII | me. When they called some thing by name and pointed it out
6 1, VIII | it and realized that the thing they wished to indicate
7 1, XII | if what he does is a good thing. Neither did they who forced
8 2, V | Who would believe such a thing? Even for that savage and
9 3, VI | the word to me. But the thing itself was not in them.
10 3, VII | and everywhere, not one thing in one place and another
11 3, VII | reasons, commanded then one thing to them and another now
12 3, VII | different members; and a thing that was formerly lawful
13 4, II | devils to help me. This evil thing I refused, but not out of
14 4, III | sin no more, lest a worse thing befall you.”89 All this
15 4, V | Or is weeping a bitter thing that gives us pleasure because
16 4, VI | wearisome to live and a fearful thing to die. I suppose that the
17 4, XI | always that when any single thing is composed of many parts
18 4, XV | in relation to some other thing. This argument I supported
19 5, VI | from thee that because a thing is eloquently expressed
20 5, VII | ingenious mind is a finer thing than the acquisition of
21 5, VIII | order to grant to her the thing that she had always been
22 6, XVI | it would find some better thing! It tossed and turned, upon
23 6, III | should myself become the thing that I was seeking out.
24 6, III | plunged back down. But one thing lifted me up toward thy
25 6, XIII | To thee there is no such thing as evil, and even in thy
26 6, XXI | unto babes.” For it is one thing to see the land of peace
27 6, XXI | but it is quite another thing to keep to the highway that
28 7, VIII | life; knowing what evil thing I was, but not knowing what
29 7, VIII | but not knowing what good thing I was so shortly to become.~
30 7, VIII | Yet I did not do that one thing which seemed to me infinitely
31 7, IX | as it does not will, the thing commanded is not done. For
32 7, X | ask them, “Is it a good thing to have delight in reading
33 7, X | apostle, or is it a good thing to delight in a sober psalm,
34 7, X | sober psalm, or is it a good thing to discourse on the gospel?”
35 8, X | sign and every transient thing - for actually if any man
36 8, X | But when shall such a thing be? Shall it not be ‘when
37 8, X | here. There was indeed one thing for which I wished to tarry
38 8, XII | that it would be a good thing to go and bathe, for I had
39 9, VIII | memory, until finally the thing I want makes its appearance
40 9, VIII | happens when I repeat a thing from memory.~13. All these
41 9, VIII | honey to mead, a smooth thing to a rough, even though
42 9, VIII | when, or where I did a thing, and how I felt when I did
43 9, IX | in the image and left the thing outside. It is not as though
44 9, X | of questions - “Whether a thing is? What it is? Of what
45 9, XII | but the sounds are one thing, the things another. For
46 9, XII | For the sounds are one thing in Greek, another in Latin;
47 9, XIII | now I see that it is one thing to distinguish these things
48 9, XIV | concerned; for the mind is one thing and the body another.338
49 9, XIV | mind”; and when we forget a thing, we say, “It did not enter
50 9, XV | am sound in body, and the thing itself is indeed present
51 9, XV | memory, even though the thing itself is absent from the
52 9, XVI | of the name, but to the thing which the term signifies,
53 9, XVI | we could never know the thing signified by the term when
54 9, XVI | imprinted on the memory the thing itself must necessarily
55 9, XVIII | retained within, and the thing is searched for until it
56 9, XVIII | restored to sight. And when the thing is found, it is recognized
57 9, XVIII | it. But all the while the thing lost to the sight was retained
58 9, XIX | there, if by chance one thing is offered for another,
59 9, XIX | recall it - if some other thing presents itself, we cannot
60 9, XX | Is not the happy life the thing that all desire, and is
61 9, XX | acknowledge that we desire the thing, for we are not delighted
62 9, XX | it in Greek, because the thing itself is neither Greek
63 9, XX | not be possible unless the thing itself, which we name “happiness,”
64 9, XXI | term eloquence, call the thing to mind, even if they are
65 9, XXVIII | adversity itself is a hard thing to bear and makes shipwreck
66 9, XXX | flesh. For it is no great thing for the Almighty, who is “
67 9, XXXV | lest they should see such a thing even in sleep, just as they
68 9, XXXV | else to despise the whole thing and pass it by - then I
69 9, XXXV | my attention. It is one thing to get up quickly and another
70 9, XXXV | get up quickly and another thing not to fall - and of both
71 9, XXXVII | life itself. But unless a thing is absent I do not know
72 9, XLII | to be deceived, had one thing in common with man, that
73 10, X | of God is not a created thing, but comes before the creation -
74 10, XI | bring about so difficult a thing even by persuasion?~
75 10, XII | pry too deep.” It is one thing to see the answer; it is
76 10, XXIII | grant men to see in a small thing the notions that are common440
77 10, XXIV | motion of a body is one thing, and the norm by which we
78 10, XXIV | long it takes is another thing, we cannot see which of
79 11, II(457)| of songs"). The singular thing can be described superlatively
80 11, VII | O Lord, who art not one thing in one place and another
81 11, VII | in one place and another thing in another place but the
82 11, XI | requests of thee just one thing and seeks after this: that
83 11, XI | remain, through which a thing was changed and turned from
84 11, XIII | face.”472 It is not this thing now and then another thing,
85 11, XIII | thing now and then another thing, but (as we said) knowledge
86 11, XIII | customarily means having one thing now and another later; but
87 11, XIII | means of these two - one thing well formed in the beginning
88 11, XIII | the beginning and another thing wholly unformed, the one
89 11, XIV | their depth! It is a fearful thing to look into them: an awe
90 11, XV | Thus, he doth not will one thing now and another thing later,
91 11, XV | one thing now and another thing later, but he willeth once
92 11, XV | be mutable and no mutable thing is eternal. But our God
93 11, XIX | by the same name as the thing that is made from it. Thus
94 11, XIX | every created and formed thing but also everything capable
95 11, XXII | gathering together was the same thing as their reception of form,
96 11, XXIII | reports them. It is one thing to inquire as to what is
97 11, XXIII | Creation. It is another thing, however, to ask what that
98 11, XXVIII | to thee, the One, as each thing has been given form appropriate
99 11, XXVIII | as if it were the same thing as to say, “At the first
100 11, XXIX | formed sound; and an unformed thing may exist, but a thing that
101 11, XXIX | unformed thing may exist, but a thing that does not exist cannot
102 12, II | its being is not the same thing as its being beautiful;
103 12, II | true good of every created thing is always to cleave fast
104 12, III | For thee it is not one thing to live and another thing
105 12, III | thing to live and another thing to live in blessedness;
106 12, IV | living is not at all the same thing as living happily, since
107 12, IX | Being above every changeable thing, then Father, Son, and Holy
108 12, XX | principles. And thus one thing growing from another is
109 12, XX | mental cognition a single thing may be figured and signified
110 12, XXIII | and over every creeping thing that creeps on the earth.
111 12, XXIV | books. For I know that a thing that is understood in only
112 12, XXIV | body; and I know that a thing that has only one manner
113 12, XXVI | fruit.” A “gift” is the thing itself, given by one who
114 12, XXXI | the Spirit of God that a thing is good; it is not they
115 12, XXXI | good.~It is, therefore, one thing to think like the men who
116 12, XXXI | mentioned. It is quite another thing that a man should see as
117 12, XXXI | thee. It is still another thing that when a man sees a thing
118 12, XXXI | thing that when a man sees a thing to be good, God should see
119 12, XXXIII | heaven and earth is one thing and the form of heaven and
120 12, XXXIII | heaven and earth is another thing, thou didst create matter
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