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Book, Chapter grey = Comment text
1 Int | self-recollection into the form of a sustained prayer to
2 Int, 1 | in the briefest possible form. Augustine dryly comments
3 Int, 1 | schematism. Despite its awkward form, however, the Enchiridion
4 1, VI | whom and in whom thou didst form me in time - for I cannot
5 1, VII | with limbs, beautified with form, and endowed with all vital
6 2, I | various and shadowy loves. My form wasted away, and I became
7 2, II | O Lord - O thou who dost form the offspring of our death
8 3, VI | certain than the images we form about them. And again, we
9 3, VI | we do with more certainty form our conceptions about them
10 3, X | breathe it out again in the form of angels. Indeed, in his
11 5, I | of my tongue. Thou didst form it and hast prompted it
12 5, III | enough to enable them to form a fair judgment of the world,
13 5, V | lack of knowledge as to the form or nature of this material
14 5, X | that thou couldst have the form of human flesh and be bounded
15 5, X | body - either in a dense form which they called the earth
16 5, X | or in a thin and subtle form as, for example, the substance
17 5, X | couldst be confined by the form of a human body on every
18 6, III | wert bounded by a human form, although what was the nature
19 6, III | shaped by some corporeal form: thou didst create man after
20 6, XI | that God is limited by the form of a human body. And do
21 6, V | nothing, so that he might form good matter, out of which
22 6, IX | that “the Son was in the form of God and thought it not
23 6, IX | and took upon himself the form of a servant, and was made
24 6, XIX | flesh,” I could not even form a notion. From what I learned
25 6, XIX | not only because he was a form of the Truth, but also because
26 7, II | faithful people, in a set form of words learned by heart -
27 8, II | that I might resign in due form and, now bought by thee,
28 9, VI | 10. Is not this beauty of form visible to all whose senses
29 9, VI | that is, their beauty of form - if one man simply sees
30 9, XVII | Indeed, they could not even form their habits except by their
31 9, XXXV | this there is yet another form of temptation still more
32 10, V | other to impose on it a form which the mind perceived
33 10, V | that mind?). He imposes the form on something already existing
34 10, V(421)| upodoch) and imposes as much form as the Receptacle will receive.
35 10, X | in God, and a new will to form a creature, which he had
36 11, III | no light since it had no form. Thou didst command it written
37 11, III | that before thou didst form and separate this formless
38 11, IV | didst create without shapely form, from which to make this
39 11, V | It is not an intelligible form, such as life or justice,
40 11, VI | what seemed to me a kind of form that my mind turned away
41 11, VI | because it was deprived of all form, but only as it compared
42 11, VI | altogether all vestiges of form whatever if I wished to
43 11, VI | what was deprived of all form simply did not exist than
44 11, VI | conceive of anything between form and nothing - something
45 11, VI | not. This transition from form to form I had regarded as
46 11, VI | transition from form to form I had regarded as involving
47 11, VIII | was not then in the same form as that in which we now
48 11, XI | tell me whether, if all form were diminished and consumed,
49 11, XI | time, and where there is no form there is no change.~
50 11, XII | could not change from one form to another (either of motion
51 11, XII | of the privation of all form without arriving at nothing.
52 11, XII | processes of motion and form.~
53 11, XIII | later; but where there is no form there can be no distinction
54 11, XV | matter capable of receiving form is from him alone who is
55 11, XV | and since there was no form there was no order? But
56 11, XVII | but capable of receiving form) from which heaven and earth
57 11, XVII | before it had any manner of form; but the darkness over the
58 11, XVII | matter capable of receiving form and being made was called
59 11, XIX | minds with a certain lack of form, whereby it receives form,
60 11, XIX | form, whereby it receives form, or whereby it is capable
61 11, XIX | it is capable of taking form. It is true, yet again,
62 11, XIX | cleaves to the changeless form so closely that even though
63 11, XIX | that of all things having form nothing is nearer to the
64 11, XIX | capable of creation and of form were created by Thee, from
65 11, XXII | created and endowed with form is a higher good; and we
66 11, XXII | created and endowed with form, though it is a lesser good,
67 11, XXII | thing as their reception of form, what, then, is to be said
68 11, XXVIII| didst make from nothing the form of all things. This was
69 11, XXVIII| each thing has been given form appropriate to its kind
70 11, XXIX | or fashion them into the form of a song, as wood or silver
71 11, XXIX | the sound is prior to the form of the tune. It is not “
72 11, XXIX | so that from it he may form a tune. Nor is the sound
73 11, XXIX | first in time, because the form of things gives rise to
74 11, XXIX | intuited together with its form. And yet nothing can be
75 12, II | to thy unity and receive form and being from thee, the
76 12, II | only as an image of that Form [of Light] which is equal
77 12, IV | and turning them toward form,510 but not because thy
78 12, XII | before it received “the form of doctrine,” our “earth”531
79 12, XXXIII| a growth and a decay, a form and a privation. Thus, they
80 12, XXXIII| same time that thou didst form its formlessness, without
81 12, XXXIII| earth is one thing and the form of heaven and earth is another
82 12, XXXIII| omnino nihilo), but the form of the world thou didst
83 12, XXXIII| of the world thou didst form from formless matter (de
84 12, XXXIII| at the same time, so that form followed matter with no
85 12, XXXIV | blessed. After this thou didst form “the living soul” of the
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