bold = Main text
Book, Chapter grey = Comment text
1 Int | the relation of faith and knowledge, of will and reason, of
2 Int | his confidence in certain knowledge - how they loosed him from
3 Int | opposite threat that all knowledge is uncertain. He shows us (
4 Int, 1 | comparatively unimportant knowledge of nature and the supremely
5 1, VI | self-knowledge through the knowledge of others, and that he should
6 1, XVIII | obviously, there is no knowledge of letters more innate than
7 2, VI | Curiosity prompts a desire for knowledge, whereas it is only thou
8 4, IV | was baptized without his knowledge. And I myself cared little,
9 5, V | write about these things, knowledge of which is not necessary
10 5, V | is clear that he had no knowledge of piety. For, even when
11 5, V | For, even when we have a knowledge of this worldly lore, it
12 5, V | not see that any lack of knowledge as to the form or nature
13 5, V | thinks that his secular knowledge pertains to the essence
14 5, VII | was aware that he had no knowledge of these things and was
15 5, VII | the acquisition of that knowledge I desired; and this I found
16 5, XIII | was led by thee without my knowledge, that by him I might be
17 5, XIII | might be led to thee in full knowledge. That man of God received
18 6, III | mind was wholly intent on knowledge and eager for disputation.
19 6, V | an audacious promise of knowledge and then many fabulous and
20 6, IX(186) | Augustine had acquired some knowledge of the Didaskalikos of Albinus;
21 6, IX | they deem to be superior knowledge will not hear Him who says, “
22 6, XX | in Christ our Saviour, my knowledge would have turned out to
23 6, XX | rather was puffed up with knowledge. For where was that love
24 7, I | vain who do not have the knowledge of God, or have not been
25 8, IV | close by, and - without my knowledge - could have seen my face
26 8, X | like that one moment of knowledge which we now sighed after -
27 9, VI(332) | likely source for Augustine's knowledge of early Greek philosophy),
28 9, XIX | into the mind on which our knowledge can rightly rest as the
29 9, XX | would they have gotten the knowledge of it, that they should
30 9, XX | have it by some kind of knowledge unknown to me, for I am
31 9, XXI | it were not some interior knowledge; and they would not desire
32 9, XXI | when I rejoiced; and the knowledge of it clung to my memory
33 9, XXI | Unless we knew happiness by a knowledge that is certain, we should
34 9, XXIII | it if there were not some knowledge of it in the memory. ~Why,
35 9, XXVI(345) | dynamic source of all our knowledge of divine reality. Cf. Coplestone,
36 9, XXXV | cloaked under the name of knowledge and learning; not having
37 9, XXXV | senses in the acquisition of knowledge - is called in the divine
38 9, XXXV | exercise them in the search for knowledge. We do not say, “Listen
39 9, XXXV | seeking after any kind of knowledge.~55. From this, then, one
40 9, XXXV | passion for experimenting and knowledge.~For what pleasure is there
41 9, XXXV | perverted curiosity for knowledge that we consult the magical
42 9, XLIII | treasures of wisdom and knowledge”404 - hath redeemed me with
43 10, II | confess in thy presence my knowledge and ignorance of it - from
44 10, II | treasures of wisdom and knowledge.”418 It is he I seek in
45 10, IV | thanks be to thee. Yet our knowledge is ignorance when it is
46 10, IV | it is compared with thy knowledge.~
47 10, VIII | it is through our gaining knowledge that we return. In order
48 10, VIII | In order for us to gain knowledge he teacheth us, since he
49 10, XXXI | that so greatly abounds in knowledge and foreknowledge, to which
50 10, XXXI | without any change in thy knowledge, so thou didst make heaven
51 11, XIII | thing, but (as we said) knowledge all at once without any
52 11, XV | by any new will, and his knowledge does not admit anything
53 11, XXV | rashness is born not of knowledge, but of impudence. It comes
54 12, II(507) | darkness and thus come to knowledge of its inner content, it
55 12, VII | may come to the surpassing knowledge of the love of Christ.517
56 12, XIV | uncertain state of human knowledge, only thou canst rightly
57 12, XV | this firmament or to gain a knowledge of thy Word by reading it -
58 12, XVI | and wills immutably. Thy Knowledge is and wills immutably.
59 12, XVIII | But to another the word of knowledge is given by the same Spirit (
60 12, XVIII | of souls. But the word of knowledge, scientia, in which is contained
61 12, XIX | moon, display the Word of knowledge to the night. The moon and
62 12, XX | distinguishing between the knowledge of these things in the firmament
63 12, XX | there are those things, the knowledge of which is solid and defined.
64 12, XX | as lights of wisdom and knowledge. But there are many and
65 12, XXI | from what is falsely called knowledge.617 Thus may the wild beast
66 12, XXII | thus transformed in the knowledge of God, according to the
67 12, XXIII | light of that spiritual knowledge which shines in the firmament,
68 12, XXIII | spiritual and renewed by the knowledge of God according to the
69 12, XXIII(631)| reminder that, ideally, knowledge is immediate and direct.~
70 12, XXVI | man, renewed now in the knowledge of God after the image of
|