bold = Main text
Book, Chapter grey = Comment text
1 Int | the heart and mind of the Christian community in the Roman Empire.
2 Int | the intelligibility of the Christian proclamation. Yet, even
3 Int | practical conception of the Christian life. He did not invent
4 Int | establishes the ground of Christian humility by abolishing the
5 Int | have a stable and coherent Christian outlook. Moreover, he had
6 Int | intent and profession, a Christian theologian, a pastor and
7 Int | pastor and teacher in the Christian community. And yet it has
8 Int | than his services to the Christian Church. He was far and away
9 Int | the general tradition of Christian social teaching and the
10 Int | social teaching and the Christian vision of “Christendom.”
11 Int | the very beginning of his Christian ministry and then again
12 Int | seek a stable peace in the Christian faith while he stubbornly
13 Int | Augustine the dignity of Christian learning and the majesty
14 Int | of the authority of the Christian Scriptures. Then Simplicianus
15 Int | decisive commitment to the Christian faith. The second was the
16 Int | adequate understanding of the Christian faith itself and his baptismal
17 Int | decisively or distinctively Christian. But by the time of his
18 Int | basic formula of a massive Christian metaphysical world view.
19 Int, 1 | request from one Laurentius, a Christian layman who was the brother
20 Int, 1 | would sum up the essential Christian teaching in the briefest
21 Int, 1 | complete summary of the Christian faith is that God is to
22 Int, 1 | ground of testimony to the Christian truth.~For his framework,
23 Int, 1 | Having thus treated the Christian faith and Christian hope,
24 Int, 1 | the Christian faith and Christian hope, he turns in a too-brief
25 Int, 1 | section to the virtue of Christian love as the heart of the
26 Int, 1 | love as the heart of the Christian life. This, then, is the “
27 Int, 1 | heart and mind of this great Christian saint and sage. There are
28 Int, 1 | of his own principle of “Christian Socratism,” developed in
29 Int, 1 | and even for the modern Christian! Despite all this, it is
30 Int, 1 | superficially, but as a Christian in Christian charity. Here
31 Int, 1 | superficially, but as a Christian in Christian charity. Here see me as
32 4, III | divinations. Still, true Christian piety must necessarily reject
33 5 | Augustine decides to become a Christian catechumen.~
34 5, V | person.~9. When I hear of a Christian brother, ignorant of these
35 5, XI | the Jewish law into the Christian faith. But they themselves
36 6, I | though not yet a Catholic Christian, she did not leap for joy
37 6, XI | stately authority of the Christian faith has spread over the
38 6, IX(186) | M.P. Garvey, St. Augustine: Christian or Neo-Platonist (Milwaukee,
39 6, IX(201) | refer to the liberty of Christian thinkers in appropriating
40 6, IX(201) | 296); cf. Augustine, On Christian Doctrine, II, 41-42.~
41 6, XIX | moved the more slowly toward Christian faith.219 But when he later
42 6, XIX(220) | Cf. Augustine's The Christian Combat as an example of "
43 7, II | rhetoric at Rome, who died a Christian, as I had been told - had
44 7, II | out and studied all the Christian writings most studiously.
45 7, II | You must know that I am a Christian.” To which Simplicianus
46 7, II | affirm that he was already a Christian, and as often Simplicianus
47 7, II | church; I wish to become a Christian.” Simplicianus went with
48 7, VI | eyes; for he was indeed a Christian and a faithful one at that,
49 7, VI(252) | the intention to become a Christian had become strong. But incontinence
50 8, III | companionship. For he was not yet a Christian, though his wife was; and,
51 8, III | he did not wish to be a Christian on any terms except those
52 8, III | during it he was made a Christian and departed this life as
53 8, III | joyous. For he was not yet a Christian, and had fallen into the
54 8, IV(276) | distinctive or substantial Christian content. This has often
55 8, IV(276) | farther than to a kind of Christian Platonism; cf. P. Alfaric,
56 8, IV | fullness of motherly love and Christian piety. What cries I used
57 8, VIII | respected by the heads of that Christian household. The care of her
58 8, X(297) | Cf. this report of a "Christian ecstasy" with the Plotinian
59 8, X | might see you a Catholic Christian before I died. My God hath
60 10, X(430) | Manichean rejection of the Christian doctrine of creatio ex nihilo
61 11 | and confidence where basic Christian faith is concerned.~
62 11, XVI(483) | which had become a favorite Christian symbol of the peace and
63 11, XIX(487) | what he takes to be the Christian consensus on the questions
64 11, XXV(495) | epistemology and for his theory of Christian nurture; cf. the De catechizandis
65 12, XVII(582) | ethical "fruit-bearing" of the Christian love of neighbor.~
66 12, XIX(604) | this a conscious use, in a Christian context, of the distinction
67 12, XXI(614) | The fish was an early Christian rebus for "Jesus Christ."
68 12, XXI(614) | Cheetham, Dictionary of Christian Antiquities, pp. 673f.;
69 12, XXIV(632) | announced and from which all Christian hope takes its premise.~
70 12, XXVII(645)| nominal connection with the Christian community but had not formally
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