Book, Chapter

 1       3, VI   |       their mouths, but only as sound and the clatter of tongues,
 2       3, VI   |       name though it was only a sound! And in these dishes - while
 3       4, XV   |        of love by the food of a sound faith.~O Lord our God, under
 4       6, IV   |         did not maintain in its sound doctrine any tenet that
 5       6, II   |        because thy Word did not sound forth from them - to oppose
 6       6, XVI  |      sore eyes, is a delight to sound ones. Thy righteousness
 7       6, XIX  |        tenets of thy Church and sound doctrine to stand out boldly. “
 8       7, III  |       was before when he walked sound and strong. Indeed, the
 9       7, IV   |         whose tongue thou didst sound forth these words. And when
10       7, VIII |     astonishment. For I did not sound like myself: my face, eyes,
11       7, XII  |         and he noticed that the sound of my voice was choked with
12       8, VIII |         faithful ones who was a sound member of thy Church. Yet
13       8, X    |    tongue or angelic voice, nor sound of thunder, nor the obscurity
14       8, XII  |        any harsh or reproachful sound from my mouth against her.
15       9, II   |       of the soul, and with the sound of my thoughts, which thy
16       9, II   |         not silently. As far as sound is concerned, it is silent.
17       9, VI   |       certain kind of light and sound and fragrance and food and
18       9, VI   |       God, who is the light and sound and fragrance and food and
19       9, VI   |      not snatch away the lovely sound, where no breeze disperses
20       9, IX   |  outside. It is not as though a sound had sounded and passed away
21       9, X    |     ears say, “If they gave any sound, we gave notice of that.”
22       9, XII  |     they have neither color nor sound, nor taste, nor sense of
23       9, XII  |         touch. I have heard the sound of the words by which these
24       9, XV   |         bodily health when I am sound in body, and the thing itself
25       9, XV   |  possibly call to mind what the sound of this name signified.
26       9, XVI  |       And if I refer not to the sound of the name, but to the
27       9, XVI  |      how could I know what that sound signified if I had forgotten
28      10, III  |         and tongue, without the sound of syllables - would say, “
29      10, VI   |         If, then, in words that sound and fade away thou didst
30      10, XXIII|     first took a longer time to sound, and the others a shorter
31      10, XXVII|        a bodily voice begins to sound, and continues to sound -
32      10, XXVII|         sound, and continues to sound - on and on - and then ceases.
33      10, XXVII|        and there is no longer a sound. It was future before it
34      10, XXVII|      another voice had begun to sound and is still sounding without
35      10, XXVII|       for when it has ceased to sound it will be already past
36      10, XXVII|        instant when it began to sound, down to the final moment
37      10, XXVII|      long one does not begin to sound until the short one leaves
38      10, XXVII|     thought to the measure of a sound, as if it were then sounding,
39      10, XXVII|     wishes to utter a prolonged sound, and if, in forethought,
40      10, XXVII|         time, and committed his sound to memory. Thus he begins
41      10, XXVII|         what remains will still sound. Thus it passes on, until
42      10, XXIX |            where I may hear the sound of thy praise and contemplate
43      11, III  |       silence where there is no sound. And what is it to have
44      11, III  | anywhere but simply not to have sound? Hast thou not, O Lord,
45      11, XXII |        hath made, which neither sound faith nor unerring understanding
46      11, XXIX |          in the case of origin, sound is before the tune. Of these
47      11, XXIX |      labor, to discover how the sound comes before the tune? For
48      11, XXIX |          For a tune is a formed sound; and an unformed thing may
49      11, XXIX |        when a song is sung, its sound is heard at the same time.
50      11, XXIX |         is not first a formless sound, which afterward is formed
51      11, XXIX |     song is absorbed in its own sound and the “sound” of the song
52      11, XXIX |       in its own sound and the “sound” of the song is its “matter.”
53      11, XXIX |        is its “matter.” But the sound is formed in order that
54      11, XXIX |       saying, the matter of the sound is prior to the form of
55      11, XXIX |       has any power of making a sound or tune. Nor is the sound
56      11, XXIX |       sound or tune. Nor is the sound itself the composer of the
57      11, XXIX |        of the tune; rather, the sound is sent forth from the body
58      11, XXIX |         form a tune. Nor is the sound first in time, for it is
59      11, XXIX |      first in choice, because a sound is no better than a tune,
60      11, XXIX |    since a tune is not merely a sound but a beautiful sound. But
61      11, XXIX |         a sound but a beautiful sound. But it is first in origin,
62      11, XXIX |      order that it may become a sound, but the sound is formed
63      11, XXIX |         become a sound, but the sound is formed in order that
64      12, XIX  |       and suddenly there came a sound from heaven, as if it were
65      12, XX   |      not heard,” because “their sound has gone out through all
66      12, XXIII|        signs as burst forth and sound from the mouth, as if it
67      12, XXV  |        on the earth, for “their sound has gone forth into all