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seneca 1
sensation 4
sensations 2
sense 54
sensed 1
senseless 1
senses 52
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54 must
54 part
54 people
54 sense
53 behold
53 de
53 image
St. Augustine
Confessions

IntraText - Concordances

sense

                                                        bold = Main text
   Book, Chapter                                        grey = Comment text
1 Int | God, a way which begins in sense experience but swiftly passes 2 Int, 1 | intelligibility. In this sense, he was a consistent follower 3 1, VI | day - although there is a sense in which it ends in thee 4 1, VII | neither custom nor common sense permitted me to be rebuked. 5 1, IX | men. For will any common sense observer agree that I was 6 1, XIX | kept watch, by my inner sense, over the integrity of my 7 2, V | silver and all things. The sense of touch has its own power 8 2, VI | forbidden, in a deluded sense of omnipotence? Behold this 9 2, IX | presents itself to their sense or mind. Yet alone I would 10 3, I | feeling more intensely a sense of hunger. I was looking 11 3, II | to experience from them a sense of grief, and in this very 12 3, II | grief, and in this very sense of grief his pleasure consists. 13 4, IV | became my friend, in the true sense of the term; for there is 14 4, VIII | glide at leisure through our sense perceptions. It does strange 15 4, X | present? For our physical sense is slow because it is a 16 4, X | because it is a physical sense and bears its own limitations 17 4, X | in itself. The physical sense is quite sufficient for 18 6, III | his heart searched out the sense, but his voice and tongue 19 6, VI | heart was agitated with this sense of guilt and it seethed 20 6, X | public expense]. But his sense of justice prevailed, and 21 6, I | be full of thee in such a sense that there would be more 22 6, XVII | received from the bodily sense. And when this power of 23 8, VI | recall him to mind with a sense of security, because I fear 24 8, X | very highest of physical sense and the most intense illumination 25 8, XII | and thought me free of any sense of sorrow. But in thy ears, 26 9, VII | which I endow my flesh with sense - a power that the Lord 27 9, VIII | knew through which physical sense each experience had made 28 9, IX | into the wind, affects the sense of smell - which then conveys 29 9, IX | by the body through the sense of touch, which still remains 30 9, X | never could reach by any sense of the body nor see them 31 9, X | they passed in by us.” The sense of taste says, “If they 32 9, X | ask me about them.” The sense of touch says, “If it had 33 9, XII | the memory by a physical sense, because they have neither 34 9, XII | nor sound, nor taste, nor sense of touch. I have heard the 35 9, XX | know.~There is, indeed, a sense in which when anyone has 36 9, XXXIII | beguile me while physical sense does not attend on reason, 37 10, V | thou gavest him his bodily sense by which, as if he had an 38 10, XV | time to come. But in what sense is something long or short 39 10, XXIII(440)| universal principles of "common sense." This idea became a basic 40 10, XXVII | and report it, and common sense perceives that this indeed 41 10, XXVII | indeed is the case. By common sense, then, I measure a long 42 11, V | seeks something for our sense to fasten to [in this concept 43 11, VII | to thee. And there is no sense in which it would be right 44 11, XX | then, one man takes the sense of “In the beginning God 45 11, XX | takes it in a different sense, that “In the beginning 46 11, XX | creation.” Another can take the sense that “In the beginning God 47 11, XXI | takes it in a different sense, that “But the earth was 48 11, XXI | takes it in yet another sense who says that “But the earth 49 11, XXVIII | not take it in a simple sense: one man regards it as that 50 11, XXIX | It is not “before” in the sense that it has any power of 51 11, XXXII | true, certain, and good sense that thou shalt inspire, 52 12, XVIII | others absorbed in things of sense. Thus it is that now thou 53 12, XXIV | in their strictly literal sense, and not allegorically, 54 12, XXIX | me to understand in what sense thou hadst looked so many “


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