Book, Chapter
1 Int | taught him how to think of spiritual and immaterial reality -
2 3, VI | thy first work. For thy spiritual works came before these
3 4, XV | which I held concerning spiritual things prevented me from
4 5, X | the flesh. Now will thy spiritual ones smile blandly and lovingly
5 5, XIV | could have conceived of a spiritual substance, all their strongholds
6 6, III | was not understood by thy spiritual sons - whom thou hadst regenerated
7 6, III | what was the nature of a spiritual substance I had not the
8 6, IV | veil and opened to view the spiritual meaning of what seemed to
9 6, IV | present to my senses, or spiritual objects, which I did not
10 6, V | resolved by the mysteries of spiritual interpretation. The authority
11 6, V | secret wisdom within its spiritual profundity. While it stooped
12 6, I | find in the faith of our spiritual mother, thy Catholic Church.
13 6, V | and all the angels and all spiritual things, for my imagination
14 7, II | therefore, to Simplicianus, the spiritual father of Ambrose (then
15 7, V | new, the carnal and the spiritual - were in conflict within
16 8, III | up to my mouth, but his spiritual mouth to thy fountain, and
17 11, XV | celestial matter; but it is a spiritual house, and it partakes in
18 11, XVII | heaven’ he did not mean that spiritual or intelligible created
19 11, XVII | darkness over the abyss was spiritual matter, before its unlimited
20 11, XVII | and earth: the former a spiritual creation, the latter a physical
21 11, XX | intelligible and the tangible, the spiritual and the corporeal creation.”
22 11, XX | the unformed matter of the spiritual and corporeal creation.”
23 11, XXI | and the earth (namely, the spiritual and the corporeal creation).”
24 11, XXIV | perfect entity, whether spiritual or corporeal, but each of
25 11, XXVIII| to one formed entity - a spiritual one, designated by the term “
26 12, II | Let them declare - these spiritual and corporeal entities,
27 12, II | and the formless, whether spiritual or corporeal, would deserve
28 12, II | unlikeness to thee? An unformed spiritual entity is more excellent
29 12, II | what has that formless spiritual creation deserved of thee -
30 12, II | for ourselves, who are a spiritual creation by virtue of our
31 12, III | unfitly, as referring to the spiritual creation, because it already
32 12, VII | and who teacheth us about spiritual gifts516 and showeth us
33 12, VIII | still contained the whole spiritual creation if thou hadst not
34 12, XII | and earth,” namely, the spiritual and carnal members of his
35 12, XIII | speak to you as if you were spiritual ones, but only as if you
36 12, XVIII | darkness. But now also thy spiritual children, placed and ranked
37 12, XXII | And now, having been made spiritual, he judges all things -
38 12, XXIII | not only those who are in spiritual authority but also those
39 12, XXIII | Here all are equal in thy spiritual grace where, as far as sex
40 12, XXIII | Greek, nor bond nor free. Spiritual men, therefore, whether
41 12, XXIII | judge by the light of that spiritual knowledge which shines in
42 12, XXIII | even though a man is now spiritual and renewed by the knowledge
43 12, XXIII | judge.627 Neither does the spiritual man judge concerning that
44 12, XXIII | concerning that division between spiritual and carnal men which is
45 12, XXIII | a man, even though he is spiritual, judge the disordered state
46 12, XXIII | origins from the waters.~The spiritual man also judges by approving
47 12, XXIV | fecundity belongs also to the spiritual and physical creations (
48 12, XXIV | fruit-bearing trees”); and in spiritual gifts which shine out for
49 12, XXV | fruits” to those who minister spiritual doctrine to us through their
50 12, XXXII | higher and lower - or the spiritual and physical creation. And
51 12, XXXII | of the world between the spiritual (higher) waters and the
52 12, XXXIV | warranted to them by their spiritual gifts. And then, for the
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