bold = Main text
Book, Chapter grey = Comment text
1 1, I(7) | Rom. 10:14.~
2 1, V(16) | Ps. 116:10.~
3 1, VI | unto thee only what I know?~10. I give thanks to thee,
4 1, XIX(39) | echo; cf. Enneads, III, 8:10.~
5 2, V | CHAPTER V~ ~10. Now there is a comeliness
6 3, IV(61) | 12, 19:26; Epist. CXXX, 10.~
7 3, VI | CHAPTER VI~ ~10. Thus I fell among men,
8 4, V | CHAPTER V~ ~10. But now, O Lord, these
9 4, XII(104) | John 1:10.~
10 4, XIII(105) | 19:51; Enchiridion, III, 10; I, 5.~
11 4, XV(114) | Cf. Jer. 25:10; 33:11; John 3:29; Rev.
12 5, I(120) | Ps. 35:10.~
13 5, VI | CHAPTER VI~ ~10. For almost the whole of
14 6, I(150) | Cf. Ps. 10:1.~
15 6, VI | the rod of thy correction.~10. Let my soul take its leave
16 6, X(164) | Luke 16:10.~
17 6, XIII(171) | Justinian, Institutiones, I, 10:22.~
18 6, VI | from the error of chance.~10. An opening being thus made
19 6, IX(187) | mixed quotation of John 1:1-10 with the Fifth Ennead and
20 6, IX(194) | Luke 10:21.~
21 7, I(231) | Ps. 35:10.~
22 7, V | CHAPTER V~ ~10. Now when this man of thine,
23 8, II(269) | Cf. Ps. 46:10.~
24 8, IV(280) | connection here with Luke 10:18-20.~
25 8, IV | intercession for us with thee.~10. I read on further, “Be
26 8, XIII(311) | 2 Cor. 10:17.~
27 9, V(329) | Isa. 58:10.~
28 9, VI(332) | early Greek philosophy), I, 10: "After Anaximander comes
29 9, VI | not he, but he made me.”~10. Is not this beauty of form
30 9, VI(333) | mind. Cf. On Music, VI, 5:10; The Magnitude of the Soul,
31 10, VIII | CHAPTER VIII~ ~10. Why is this, I ask of thee,
32 10, XXII(438) | Cf. Ps. 116:10.~
33 10, XXIII(442) | Cf. Josh. 10:12-14.~
34 10, XXIX(452) | Cf. Ps. 31:10.~
35 11, X | CHAPTER X~ ~10. O Truth, O Light of my
36 11, XI(471) | Ps. 42:3, 10.~
37 11, XXV(493) | libero arbitrio, II, 8:20, 10:28.~
38 11, XXXII(503) | Cf. Ps. 143:10.~
39 12, IX | CHAPTER IX~ ~10. But was neither the Father
40 12, XIV(556) | Cf. Rom. 8:10.~
41 12, XXVI(639) | Phil. 4:10 (mixed text).~
42 12, XXVI(644) | Cf. Matt. 10:41, 42.~
43 12, XXXVIII(654)| Cf. The City of God, XI, 10, on Augustine's notion that
|