Book, Chapter

 1       6, XX   |   varying neither in part nor motion; and that all things are
 2      10, X    |       always done? If any new motion has arisen in God, and a
 3      10, XXIII|        for example, that this motion is twice as long as that.
 4      10, XXIII|       the day is ended by the motion of the sun and by his passage
 5      10, XXIII|       east, I ask whether the motion itself is the day, or whether
 6      10, XXIII|      the period in which that motion is completed; or both? For
 7      10, XXIII|     period as an hour. If the motion itself is the day, then
 8      10, XXIV | anyone says that time is “the motion of a body”? Thou dost not
 9      10, XXIV |      tellest me. But that the motion of a body itself is time
10      10, XXIV |   that. Since, therefore, the motion of a body is one thing,
11      10, XXIV |       we measure not only its motion but also its rest as well;
12      10, XXIV |    Therefore, time is not the motion of a body.~
13      10, XXVI |      I measure? I measure the motion of a body by time, but the
14      10, XXVI |    truly, could I measure the motion of a body - how long it
15      10, XXVI |      takes, how long it is in motion from this place to that -
16      10, XXVII|    stand still, for it was in motion and was passing away. Could
17      11, XI   |       changed by any shape or motion, and thy will is not altered
18      11, XI   |       not from thee, and that motion of the will away from thee,
19      11, XI   |      a lesser degree - such a motion is an offense and a sin.
20      11, XI   |       not be, because without motion there is no time, and where
21      11, XII  |    form to another (either of motion or of rest), and so time
22      11, XII  |      the ordered processes of motion and form.~
23      12, IX   |       we understand this as a motion in space, as a body moves,
24      12, XXI  |     dead that it has lost all motion, but dead because it has