bold = Main text
Book, Chapter grey = Comment text
1 Int | turns eagerly to the chance text in Rom. 13:13 - and a new
2 Int, 1 | literal rendering of the text is simply not readable English.
3 Int, 1 | And this falsifies the text in another way, for Augustine’
4 Int, 1 | The most useful critical text of the Confessions is that
5 Int, 1 | ecclesiasticorum Latinorum XXXIII text of Pius Knöll (Vienna, 1896) -
6 3, VI(72) | also Prov. 9:13 (Vulgate text).~
7 4, VI(98) | Augustine's memory changes the text here to dimidium animae
8 6, IV | often recommending this text most diligently as a rule: “
9 6, IX(186) | semble any single known text closely enough to allow
10 6, XXI | contradicted himself and that the text of his teaching did not
11 7 | sends him to the Bible; a text from Paul resolves the crisis;
12 7, V(249) | The text here is a typical example
13 8, XII(308) | commentary on the Latin text, see A. S. Walpole, Early
14 9, VI(333) | An important text for Augustine's conception
15 10, IX(427) | Cf. Ps. 103:4, 5 (mixed text).~
16 11 | interpretation of his Scripture text. He emphasizes the importance
17 11, II(457) | here for which the Hebrew text gives no warrant. The Hebrew
18 11, II(457) | rest on a variant Hebrew text. This idiomatic construction
19 11, XVI(483) | pp. 580-583. The original text is found in the Liber meditationum,
20 11, XXXII(504)| never commented on the full text of Genesis. Cf. Karl Barth'
21 12, XXII(623) | Rom. 12:2 (mixed text).~
22 12, XXVI(639) | Phil. 4:10 (mixed text).~
23 12, XXXI(650) | est, est. Note the variant text in Skutella, op. cit.: sed
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