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2505 2, II | and they so obscured and overcast my heart that I was unable
2506 9, XXXI | Let not your heart be overcharged with surfeiting and drunkenness.”353
2507 1, III | Or, dost thou fill and overflow them, because they cannot
2508 8, VI | the tide of my devotion overflowed, and my tears ran down,
2509 8, VIII | for drink, but out of the overflowing buoyancy of her time of
2510 11, XXVII | economy of language, it overflows into various streams of
2511 7 | Finally, a child’s song, overheard by chance, sends him to
2512 4, IV | and we hung on each other overmuch - I tried to jest with him,
2513 7, V | awake, but who are still overpowered with drowsiness and fall
2514 9, XXXV | depot of such things and is overrun by the throng of these abounding
2515 9, XXIII | in it, lest the darkness overtake them. ~34. Why, then, does
2516 8, III | were absent at Rome, he was overtaken with bodily sickness, and
2517 6, XVI(210) | The evil which overtakes us has its source in self-will,
2518 3, III(60) | Eversores, "overturners," from overtere, to overthrow or ruin. This
2519 4, XV | Lord, return that we be not overturned, because with thee our good
2520 3, III(60) | Eversores, "overturners," from overtere, to overthrow
2521 10, IX | my fog, which so readily overwhelms me so that I faint in it,
2522 8, XIII | will not reply that she owes nothing, lest she be convicted
2523 1, IV | not already thine? Thou owest men nothing, yet payest
2524 6, XIV | together what we severally owned and thus making of it a
2525 2, IX | thought of deceiving the owners, who had no idea of what
2526 5, IV | its branches, but neither owns it nor knows or loves its
2527 6, IX | before the image of an ox that eats grass. These things
2528 1 | school. He concludes with a paean of grateful praise to God.~ ~
2529 8, IV | those hymns of faith, those paeans of devotion which leave
2530 6, IX(201) | was good and true from the pagan philosophers of the Greco-Roman
2531 7, VI | his eyes again onto the page and continued reading; he
2532 7, VI | things, they returned to the palace. But the other two, setting
2533 6, XVI | would have carried off the palm if I had not believed what
2534 6, VI | was preparing to recite a panegyric on the emperor. In it I
2535 7, VI | Thus he spoke, and in the pangs of the travail of the new
2536 9, XXVII | in my breath; and now I pant for thee. I tasted, and
2537 8, IV | it was still as if I were panting from my exertions in the
2538 8, VIII | married and mistresses of pantry and cellar, you may not
2539 12, XIII | the living God as the stag pants for the water brooks,540
2540 2, VIII | was nothing. What is this paradox? Who is it that can explain
2541 7, XII | and in silence read the paragraph on which my eyes first fell: “
2542 Int, 1 | resorts to the unavoidable paraphrase there is always the open
2543 Int, 1 | clauses, his laconic use of parataxis, and his deliberate involutions
2544 8, VIII | drink even water, however parched they were with thirst. In
2545 5, VIII | too thou didst mercifully pardon me - fool that I was - and
2546 5, XII | to return to thee and who pardonest the prostituted human soul
2547 3, IV(62) | Note this merely parenthetical reference to his father'
2548 8, XII | a little to my will. The paroxysm returned again, and I knew
2549 11, XV | spiritual house, and it partakes in thy eternity because
2550 4, XI | you feel through it is but partial. You do not know the whole,
2551 4, XV | vast body and that I was a particle of that body? O perversity
2552 5, X | any other way. This was particularly easy since I had no hope
2553 11, XVI | yet who oppose us in some particulars, I say this: “Be thou, O
2554 1, XIII | but flesh, a wind that passeth away and cometh not again.”25
2555 6, VIII | fixed his eyes on the bloody pastime, unwittingly drinking in
2556 Int | Christian theologian, a pastor and teacher in the Christian
2557 12, XIX | fruitful? uproot the brier patch of avarice; “sell what you
2558 4, VIII | and little by little they patched me up again with earlier
2559 Int, 1 | manner by imposing on it a patently artificial schematism. Despite
2560 5, XIII(146) | Ambrose's own hymns, Splendor paternae gloriae, which Augustine
2561 7, II | Platonists, at every turn, the pathway led to belief in God and
2562 3, VII | nails?” and, “Are those patriarchs to be esteemed righteous
2563 Int | are reprinted in Migne, Patrologiae cursus completus, Series
2564 8, IV | service; though in this pause it was still as if I were
2565 1, IV | Thou owest men nothing, yet payest out to them as if in debt
2566 5, XII | another teacher, to evade paying their master’s fees. My
2567 8, XI | For as they had lived very peacefully together, her desire had
2568 8, IV | a man’s faith, with the peacefulness of age and the fullness
2569 8, IX | she could she acted as a peacemaker between any differing and
2570 2, IV | sin itself.~There was a pear tree close to our own vineyard,
2571 7, I | had now found the goodly pearl; and I ought to have sold
2572 12, XIX | are not to be hid under a peck measure.607 He to whom you
2573 Int, 1 | of mine were repeated in Pelagius’ presence at Rome by a certain
2574 1, XVIII | unwearied law hurlest down the penalty of blindness to unlawful
2575 4, VIII | that first sorrow so easily penetrated to the quick except that
2576 6, I | the sun, so that the light penetrates it, not by bursting nor
2577 9, XXXIX | perils and labors, thou perceivest the agitation of my heart,
2578 11, VIII | appropriate to its nature, perceptible in some fashion to fishes
2579 8, XII(303) | ode, Exegi monumentum aere perennius . . . non omnis moriar?
2580 12, XIX(604) | Perfectorum. Is this a conscious use,
2581 5, VIII | yet, after accusing me of perfidy and cruelty, she still continued
2582 3, II | impersonated on the stage, that performance of the actor pleased me
2583 4, I | thee, O Food that never perishes?83 What indeed is any man,
2584 5, IX | verge of passing away and perishing; for, if I had passed away
2585 6, XX(222) | Non peritus, sed periturus essem.~
2586 6, XX(222) | Non peritus, sed periturus essem.~
2587 11, XXVIII | by thy eternal and stable permanence, and they see also that
2588 Int | deliberate effort, in the permissive atmosphere of God’s felt
2589 1, XVIII | which I was more fearful of perpetrating a barbarism than, having
2590 8, VII | boy-emperor Valentinian, had persecuted thy servant Ambrose on behalf
2591 8, VII | restrained from the fury of persecution.~Thanks to thee, O my God.
2592 Int, 1 | God’s aid in my growth in perseverance, you either know or can
2593 Int, 1 | O Lord.”~ ~II. De Dono Perseverantiae, XX, 53 (A.D. 428)~ ~Which
2594 12, XIV | to your feet.555 Hope and persevere until the night passes -
2595 3, VI(65) | pseudo-Christian sect founded by a Persian religious teacher, Mani (
2596 8, III(273) | of the earliest and most persistent of all Christological errors.~
2597 6, III | happiness, because great personages held him in honor. Only
2598 5, V | of thy faithful ones, was personally resident in him with full
2599 9, XXX | flesh, that the illusion persuades me when sleeping to what
2600 10, XI | difficult a thing even by persuasion?~
2601 2, II | powerful speech and become a persuasive orator.~
2602 3, VIII(76) | Decalogue three commandments pertain to God and seven to men.~
2603 1, IV | needing nothing; sustaining, pervading, and protecting; creating,
2604 Int | influence, powerful and pervasive - even Aquinas is more of
2605 2, VI | thus imitate thee - but pervertedly - when they separate themselves
2606 3, VIII | either by corrupting or by perverting that nature which thou hast
2607 4, X | they rend the soul with pestilent desires because she longs
2608 10, II | mercy on me and hear my petition. For my prayer is not for
2609 6, II | martyrs a heart full of purer petitions, and to give all that she
2610 6, IV | certainties, I had, with childish petulance, prated of so many uncertainties
2611 6, I(177) | Phantasmata, mental constructs, which
2612 9, XLII(391) | Cf. the parable of the Pharisee and the Publican, Luke 18:
2613 1, XVI(30) | poets who celebrated the philanderings of the gods; see De civ.
2614 Int | animate and enrich various philosophic reflections throughout the
2615 3 | Hortensius, the enkindling of his philosophical interest, his infatuation
2616 6, XIX | distinguished from the falsehood of Photinus. For the refutation of heretics220
2617 12, XXXII | it should obey, so also, physically, the woman was made for
2618 9, VI(332) | One of the pre-Socratic "physiologers" who taught that aiqhr was
2619 9, XXXVI | that while we are eagerly picking them up, we may be caught
2620 1, XVI | the stage, setting up a picture of Jove as his example of
2621 5, II | thou seest them and thy eye pierces through the shadows in which
2622 Int, 1 | the Confessions is that of Pierre de Labriolle (fifth edition,
2623 Int | In Book VIII, Augustine piles up a series of remembered
2624 9, IV | fellow citizens and fellow pilgrims - those who have gone before
2625 8, XII | spreading them out as a pillow beneath my heart. And it
2626 4, XIV | through it all I was being piloted by thee, though most secretly.
2627 9, XXXI | time when I pass from the pinch of emptiness to the contentment
2628 3, IV | Son, my tender heart had piously drunk in, deeply treasured
2629 3, II | run into that torrent of pitch which seethes forth those
2630 8, IV | the Manicheans! Yet I also pitied them; for they were ignorant
2631 1, IX | same elders, and no one pities either the boys or the men.
2632 3, II | grieved with them, as if pitying them, and yet had delight
2633 Int, 1 | Latinorum XXXIII text of Pius Knöll (Vienna, 1896) - and
2634 7, V(249) | cupiditati cedere; sed illud placebat et vincebat, hoc libebat
2635 11, XVI | holy Moses, who join us in placing it on the summit of authority
2636 5, II | that they may be justly plagued, fleeing from thy gentleness
2637 6, V | stooped to all in the great plainness of its language and simplicity
2638 12, XXXII | gathered together in the vast plains of the sea; and the dry
2639 5, III | trace the courses of the planets.~4. For it is by the mind
2640 1, IV | changest thy ways, leaving thy plans unchanged; thou recoverest
2641 8, XI | invisible God, which thou plantest in the heart of thy faithful
2642 3, XI | was not disturbed by the plausibility of my false interpretation
2643 1, IX | rightly punished as a boy for playing ball - just because this
2644 1, IX | than I was when beaten by a playmate in the ball game.~
2645 4, IV | both school fellows and playmates. But he was not then my
2646 3, II | CHAPTER II~ ~2. Stage plays also captivated me, with
2647 12, XIX | well, judge the fatherless, plead for the widow,”596 that
2648 8, X | were conversing alone very pleasantly and “forgetting those things
2649 10, X(429) | Pleni vetustatis suae. In Sermon
2650 12, IV | any lack but out of the plenitude of thy goodness, ordering
2651 1, XVIII | silence - “long-suffering, and plenteous in mercy and truth”34 as
2652 1 | Augustine undertakes to plumb the depths of his memory
2653 9, VIII | boundless inner hall! Who has plumbed the depths of it? Yet it
2654 6, XVI | back from a still deeper plunge into carnal pleasure except
2655 11, XVIII(486) | not mean that there is a plurality of literal truths in Scripture
2656 1, XIII | reading and writing, or these poetical fictions, who does not see
2657 4 | attractions of astrology, the poignant loss of a friend which leads
2658 3, II | just as if they had been poisoned fingernails, their scratching
2659 Int, 0(1) | autobiographical sections in Hilary of Poitiers and Cyprian of Carthage
2660 8, X | air were silenced; and the poles were silent as well; indeed,
2661 8, XII | Deus, creator omnium, ~Polique rector, vestiens ~Diem decoro
2662 3, IV | no matter how erudite, polished, and truthful, did not quite
2663 Int | tradition which regards political order as inextricably involved
2664 6, VII(161) | Cf. Plato, Politicus, 273 D.~
2665 9, XXX | and which result in the pollution of the flesh. For it is
2666 5, VIII | mercy toward us must be pondered and acknowledged. I did
2667 5, VII | among them had turned out so poorly in the various matters that
2668 7, VI(254) | generally dreaded by the populace; cf. J.S. Reid, "Reorganization
2669 8, IV | that time of leisure, I pored over the Fourth Psalm. And
2670 6, IX(200) | An echo of Porphyry's De abstinentia ab esu
2671 6, II | the saints, offerings of porridge, bread, and wine - as had
2672 5, X(143) | to clear up the problem posed thereby.~
2673 7, VI(254) | whose duties ranged from postal inspection and tax collection
2674 6, XI | in thee, but I could not postpone the daily death in myself.
2675 6, XI | conversion to the Lord; I postponed from day to day the life
2676 7, VII | wisdom. And here I was, still postponing the abandonment of this
2677 10, XXIII | heaven should cease, and a potter’s wheel still turn round:
2678 3, XI | despised not her tears when, pouring down, they watered the earth
2679 6, V | why should this be? Was he powerless to change the whole lump
2680 12, XVIII(592) | obvious echo to the Vulgate ut praesset diei of Gen. 1:16. Cf. Gibb
2681 10, XXVI | passage, but not time past [praetereuntia tempora, non praeterita]?
2682 10, XXVI | praetereuntia tempora, non praeterita]? This is what I have been
2683 6, X | books copied for himself at praetorian rates [i.e., at public expense].
2684 11, XIV | who are not critics but praisers of the book of Genesis;
2685 5, VI | exceeded them - in exalting and praising him. Yet it was a source
2686 6, IV | with childish petulance, prated of so many uncertainties
2687 8, I | the itch of lust. And I prattled like a child to thee, O
2688 1, XVIII | conquered by the vain desire for pre-eminence. And what was I so unwilling
2689 5, III | an honorable learning and pre-eminently skilled in the liberal arts.~
2690 9, VI(332) | One of the pre-Socratic "physiologers" who taught
2691 5, XIII | the right motive - as he preached to the people. I was trying
2692 9, XXIII | why does thy servant who preaches the truth come to be an
2693 7, VI(255) | appointed and usually with precarious tenure.~
2694 8, VIII | thirst. In this way she took precautions against an evil custom and
2695 9, XXXI | indeed, she tries to take precedence in order that I may want
2696 1, IX | and thus had built up the precedent for the sorrowful road on
2697 10, XIII | ever-present eternity, thou precedest all times past, and extendest
2698 10, I(406) | Bks. XI-XIII, with the preceding part.~
2699 3, I | and urbane. And I did fall precipitately into the love I was longing
2700 Int | chanting, “Tolle, lege,” precipitates the resolution of the conflict.
2701 4, XV(116) | analyzes the problem of predication and develops "the ten categories"
2702 6, VI | and contrary to the former prediction. If, then, by casting up
2703 6, VI | then he must read contrary predictions into the same horoscopes.
2704 6, VI | to pass unawares to the predictors, who lighted on the truth
2705 2, V | because we have an inordinate preference for these goods of a lower
2706 Int | stubborn, materialistic prejudice that if God existed he had
2707 8, IX | mother-in-law, who was at first prejudiced against her by the whisperings
2708 Int | lively tensions and massive prejudices in his heart and head. His
2709 6, II | preacher and most pious prelate, even to those who would
2710 10, XVIII | that the action which we premeditate is not yet, because it is
2711 10, XVIII | begun to do what we were premeditating, then that action will be
2712 10, XVIII | future actions, and this premeditation is in time present; but
2713 Int, 1 | Œuvres de S. Augustin, première série: Opuscules, IX: Exposés
2714 11, XVIII(486) | to the essential common premises about God's primacy as Creator;
2715 9, XXIII | Because they are so fully preoccupied with other things which
2716 11, XXVIII | its kind according to its preordained capacity. Thus, all things
2717 10 | eternity of God. From this, he prepares to turn to a detailed interpretation
2718 Int | In 391, he was ordained presbyter in the church of Hippo Regius (
2719 Int | of his ordination to the presbyterate we can see the basic lines
2720 7, II | words learned by heart - the presbyters offered Victorinus the chance
2721 3, VII | did not in varying times prescribe all things at once but,
2722 3, VII | rather, distributed and prescribed what was proper for each.
2723 2, II | having children, as thy law prescribes, O Lord - O thou who dost
2724 1, XVII | character” of the persons presented and who clothed it all in
2725 5, VIII | worldly habitation for the preservation of my soul. At the same
2726 6, III | might have been the care for preserving his voice, which was very
2727 3, VII | the times over which she presides are not all alike because
2728 9, XLI | Thou art the Truth, who presidest over all things, but I,
2729 10, V | consult with the Truth which presideth over it as to whether what
2730 9, XXXIV | nation of men yet to come - presignified in the persons of his own
2731 6, IV | tenet that would involve pressing thee, the Creator of all,
2732 1, XIII | without being urged by any pressure of punishment, for my own
2733 6, XIX(219) | were catechumens and had presumably been receiving doctrinal
2734 4, IV | cared little, at the time, presuming that his soul would retain
2735 5, VIII | me, but I deceived her, pretending that I had a friend whom
2736 2, VI | himself harmed. Human sloth pretends to long for rest, but what
2737 9, XXXI | health, so that under the pretense of health it may conceal
2738 6, VI | how readily they reacted pretty much as I did. Thus I found
2739 8, VIII | prohibition? Could anything prevail against our secret disease
2740 9, XXX | the illusion of the image prevails to such an extent, in both
2741 Int, 1 | men share the credit for preventing many flaws, but naturally
2742 11, XXII | it stands written in the previous verse, ‘God made heaven
2743 11, XXVIII | and not by any will that previously was nonexistent - and not
2744 1, XVII | empty trifles, a shameful prey to the spirits of the air.
2745 8, IV | myself; where I was inwardly pricked, where I had offered my
2746 3, VIII | thee, “kicking against the pricks”77; or when they cast aside
2747 9, VI(332) | taught that aiqhr was the primary element in h fusigz. Cf.
2748 Int | grace that had been his prime mover on that way, it was
2749 6, XXI | thy ways226 - in whom the prince of this world found nothing
2750 11, XXII | thrones,’ ‘dominions,’ ‘principalities,’ ‘powers’490 - yet it
2751 6, XXI | writings of thy Spirit and principally upon the apostle Paul. I
2752 11, XXIX | is itself made; and its priority is not that of a time interval.
2753 6, IX | he was being led off to prison or punishment, they were
2754 3, VIII | hear the groanings of the prisoners and loosen us from those
2755 6, X | more profitable than the privilege that his office would have
2756 7, IV(246) | conversion of Sergius Paulus, proconsul of Cyprus, in Acts
2757 3, II | griefs: that they would not probe into me too deeply (for
2758 2 | some pears prompts a deep probing of the motives and aims
2759 10, XIII | madest the whole temporal procession. But if there was no time
2760 12, XV | and learn thy mercy, which proclaims in time thee who madest
2761 Int | intelligibility of the Christian proclamation. Yet, even in his role as
2762 6, IX | among men,”185 thou didst procure for me, through one inflated
2763 6, XV | much as a slave of lust, I procured another mistress - not a
2764 4, XV(118) | Again, the Prodigal Son theme; cf. Luke 15:13.~
2765 2, VI | abundance of unfading joy. Prodigality presents a show of liberality;
2766 1, XVIII | the far country he might prodigally waste all that thou didst
2767 11, XXIX | prior because it makes its product, for it is itself made;
2768 12, XXI | sea was the cause of the production of the creeping creatures
2769 Int | one of the most potent and productive impulses at work.~A succinct
2770 9, XXXIV | numberless things there are: products of the various arts and
2771 6, IV | substance can in no way be profaned. For it is obvious that
2772 6, IX | foolish heart is darkened, and professing themselves to be wise they
2773 Int, 1 | responsibility for those remaining. Professors Raymond P. Morris, of the
2774 9, XXXIII(371) | Augustine's interest and proficiency in music in his essay De
2775 4, XV | discovered that even the most proficient in them followed my explanations
2776 5, VIII | thee, for in this also the profoundest workings of thy wisdom and
2777 12 | fashion so as to exhibit the profundities of God’s power and wisdom
2778 6, V | wisdom within its spiritual profundity. While it stooped to all
2779 12, XXIV(633) | essentially simple ideas, they proliferate multiple - and valid - implications
2780 6, XXI(226) | figure of the Logos in the Prologue to the Fourth Gospel. In
2781 6, VII(162) | bishop of Tagaste and was prominent in local Church affairs
2782 6, XII | entered upon the path of promiscuity, but had not continued in
2783 6, VI | pronounce the truth. But such pronouncements cannot be true. For looking
2784 12, XXIV | declares, and how the voice pronounces it in only one way, “In
2785 1, XVIII | the established rules of pronunciation should speak (contrary to
2786 12, XXIV | to such creatures as are propagated from their own kind, if
2787 12, XXIV | do actually increase by propagation and so preserve their species.~
2788 12, IX | tends downward. They are propelled by their own mass; they
2789 6, XIX | another, not - these are all properties of a soul and mind subject
2790 12, XVIII | to another, the gift of prophecy; to another, the discerning
2791 4, II(86) | killed, for auguries and propitiation of the gods.~
2792 6, XIII | was pressed forward, and proposals were made for a girl who
2793 5, VII | read elsewhere. But when I proposed that these subjects should
2794 10, V | from mind to matter what he proposes to do and report back to
2795 6, II | days, Nebridius used to propound, shaking all of us who heard
2796 6, IV | knocked on the door and propounded the doubt as to how it was
2797 1, XVII | thy praises might have propped up the tendrils of my heart
2798 1, XVII | fictions, and to turn into prose what the poet had said in
2799 6, IV(179) | greater can be conceived." Cf. Proslogium, II-V.~
2800 Int | at Treves - two unlikely prospects snatched abruptly from their
2801 4, XV | into the far country to prostitute my gifts in disordered appetite.118
2802 5, XII | thee and who pardonest the prostituted human soul when it does
2803 4, XIV | where the helpless soul lies prostrate that is not yet sustained
2804 6, IX | hearts toward Egypt and prostrating thy image (their own soul)
2805 8, VII | bodies of Gervasius and Protasius, the martyrs, whom thou
2806 6, IX | as the leaden bars which protected the silversmith shop and
2807 1, IV | sustaining, pervading, and protecting; creating, nourishing, and
2808 Int | proper” Aristotelian. In the Protestant Reformation, the evangelical
2809 6, VIII | and murderous shows. He protested to them: “Though you drag
2810 6, XXI(226) | the figure of Wisdom in Proverbs with the figure of the Logos
2811 12, XXII | Instead, by thy guidance, he proves what is thy good and acceptable
2812 3, IV | years,62 and my mother was providing the money for my study of
2813 4, XIV | never have been kindled and provoked to love him. And yet his
2814 3, VI | brazen woman, devoid of prudence, who, in Solomon’s obscure
2815 3, XII | receive it - he refused, very prudently, as I afterward realized.
2816 10, XII | he said, “for those who pry too deep.” It is one thing
2817 12, XX | the human race - so deeply prying, so boisterously swelling,
2818 3, VI(65) | These were the Manicheans, a pseudo-Christian sect founded by a Persian
2819 Int | if not the very first - psychologist in the ancient world. His
2820 2, II | and the hot imagination of puberty, and they so obscured and
2821 9, XLII(391) | of the Pharisee and the Publican, Luke 18:9-14.~
2822 Int, 1 | Confessions? And, although I published them long before the Pelagian
2823 2, II | passion steamed up out of the puddly concupiscence of the flesh,
2824 3, VI(65) | human experience. Cf. H.C. Puech, Le Manichéisme, son fondateur -
2825 6, XVIII | own clay, so that he might pull down from themselves and
2826 7, X | pleasure of earthly delight pulls us down from below, the
2827 7, III | loved one is sick and his pulse indicates danger; all who
2828 12, I(506) | and untranslatable - Latin pun: neque ut sic te colam quasi
2829 5, VIII | effrontery, things that would be punishable by law if they were not
2830 12, I | all my evil deserts, not punishing me for what my hands have
2831 6, VII | father to let him be my pupil. And, at the son’s urging,
2832 8, II | strifes, might no longer purchase from my mouth weapons for
2833 3, II | thou lovest souls far more purely than we do and art more
2834 5, VIII | grace; so that, when I was purified by that, the fountain of
2835 7, X | my God now, as I had long purposed to do, it was I who willed
2836 6, XIV | but all were to have one purse and the whole was to belong
2837 9, XXXV | the senses. For pleasure pursues objects that are beautiful,
2838 3, III | Those studies I was then pursuing, generally accounted as
2839 6, X | mercy followed our worldly pursuits, we sought for the reason
2840 6, XI | nothing else; and, if I push my claims, a governorship
2841 4, VI | friendship of Orestes and Pylades97; they would have gladly
2842 6, IX(186) | which Marius Victorinus (q.v. infra, Bk. VIII, Ch.
2843 12, XXI(614) | the phrase Ihsouz Cristos, Qeou Uioz, Swthr; cf. Smith and
2844 Int, 1 | wrote the De octo dulcitii quaestionibus in 423-425). This Laurentius
2845 7, V(249) | tuae caritati me dedere quam meae cupiditati cedere;
2846 11, VI(462) | as a substratum without quantity or quality; and 4:15: "Matter,
2847 8, VIII | her to the cellar fell to quarreling with her little mistress,
2848 5, III | of the day, and at what quarter of its light, either the
2849 7, VI(253) | Trevororum," in the British Quarterly Review (1875), 62, pp. 1-
2850 10, XXVII(449) | poetry, in T.S. Eliot's Four Quartets and especially "Burnt Norton."~
2851 12, I(506) | pun: neque ut sic te colam quasi terram, ut sis uncultus
2852 9, XXX | more abundant grace, to quench even the lascivious motions
2853 9, XXIX | burn forever and art never quenched. O Love, O my God, enkindle
2854 6, IX | directly. And, being further questioned, he disclosed the whole
2855 10, XII | another to laugh at the questioner - and for myself I do not
2856 9, VI | created things reply to their questioners unless they can make rational
2857 9, XL | report of my senses and questioning about others which I thought
2858 12, XIV | countenance,559 who also will quicken our mortal bodies by the
2859 12, XXXVIII | that our heart has been quickened by thy Spirit; but in the
2860 8, XII | Artus solutos ut quies ~Reddat laboris usui ~Mentesque
2861 12, XXXV | things. Grant us the peace of quietness, the peace of the Sabbath,
2862 12, XXXI(650) | Sed quod est, est. Note the variant
2863 6, IX(187) | Cf. this mixed quotation of John 1:1-10 with the
2864 6, XXI(226) | no doubt that he is here quoting familiar Scripture and
2865 11, II(457) | edited by A. Cohen; cf. also R.S.V., Ps. 115:16. The LXX
2866 6, IX(186) | Didaskalikos of Albinus; cf. R.E. Witt, Albinus and the History
2867 9, XXXV | circus to see a dog chase a rabbit, but if by chance I pass
2868 1, IX | regard indifferently those racks and hooks and other torture
2869 9, VI | splendor of time, nor the radiance of the light - so pleasant
2870 1, XVII | the words of Juno, as she raged and sorrowed that she could
2871 7, XII | accompanied by a mighty rain of tears. That I might give
2872 7, VI | on by themselves. As they rambled, these first two came upon
2873 12, XXX | so that, built into the ramparts of the building, they might
2874 1, XIII | excesses of freedom; this ranges from the ferule of the schoolmaster
2875 10, II | keep retired within them, ranging and walking and feeding,
2876 12, XVIII | spiritual children, placed and ranked in this same firmament -
2877 9, XLIII | of me, because I keep my ransom before my mind, and eat
2878 8, X | ourselves to do, we then with rapid thought might touch on that
2879 4, III | with him, I used to listen, rapt and eager, to his words;
2880 6, XVII(214) | absorption in things to its rapturous but momentary vision of
2881 6, III | had been both impious and rash in this, that I had condemned
2882 9, XXXII | go without them. At any rate, I appear thus to myself;
2883 6, X | for himself at praetorian rates [i.e., at public expense].
2884 10, XXIV | it moved” - or any other ratio which our measuring has
2885 10, XXIV | or other such similar ratios. But if we were able to
2886 8, IV | those medicines281 - and raved insanely against the cure
2887 12, XXVI | him. But he was fed by the raven with a “gift.” The inner
2888 8, X | and this one should so ravish and absorb and envelop its
2889 Int, 1 | those remaining. Professors Raymond P. Morris, of the Yale Divinity
2890 6, IX(186) | of "Platonism" does not resemble any single known
2891 9, IX | which is what we recall and re-create; or like food which, once
2892 11, XXXI | discussion, my words should re-echo in the several minds rather
2893 Int | windings of his memory as it re-presents the upheavals of his youth
2894 6, VI | and I saw how readily they reacted pretty much as I did. Thus
2895 7, IX | moved and there is such readiness that the command is scarcely
2896 6, VI | falsely if I made identical readings, then surely it followed
2897 4, VI | it loses them, and then realizes the misery which it had
2898 6, XV | increased until it reached the realm of matrimony. Nor indeed
2899 6, XII(207) | Augustine's metaphysics: it reappears in Bks. XII-XIII, in the
2900 3, XII | thine, a certain bishop reared in thy Church and well versed
2901 6, IX(186) | identification. The most reasonable conjecture, as most authorities
2902 6, XVII | and thence on up to the reasoning power, to whose judgment
2903 6, I | for she had already been reassured about that part of my misery
2904 3, VIII | and voice against thee, rebelling against thee, “kicking against
2905 9, XXIII | them; and hate her when she rebukes them. And since they are
2906 Int | Treves. The long struggle is recapitulated in a brief moment; his will
2907 10, XVII | present, it becomes past, it recedes into some secret place?
2908 3, III | wandered with stiff neck, receding farther from thee, loving
2909 12, II(509) | that "the great preachers [receivers of God's illumination] are
2910 Int, 1 | Leipzig, 1934) - itself a recension of the Corpus Scriptorum
2911 | recent
2912 10, V(421) | imposes as much form as the Receptacle will receive. The notion
2913 6, IX | a certain senator, whose receptions he used to attend. He recognized
2914 6, IX | condemned by other men with reckless credulity.~For as he was
2915 3, VI | created them all and yet thou reckonest them not among thy greatest
2916 1, XIII | in reading, writing, and reckoning, I considered no less a
2917 6, VI | First, I endeavored to reclaim Firminus himself from his
2918 6, VII | advising him, or any way of reclaiming him through restraint, either
2919 3, II | changed and altered past recognition, being diverted and corrupted
2920 Int, 1 | attention at all without recognizing how his genius and his piety
2921 4, IV | he had received. But he recoiled from me, as if I were his
2922 2, VI | more justly than thou? Fear recoils at the unfamiliar and the
2923 9, XIX | we should not be able to recollect it even when reminded of
2924 9, XLII | 67. Whom could I find to reconcile me to thee? Should I have
2925 9, XLII | arrogantly sought to be reconciled, art immortal and sinless.
2926 8, III | our friendship untouched - reconciling him to our conversion and
2927 Int | received and deliberately reconsecrated the religious philosophy
2928 Int | convergence of influences, reconstructed and “placed” with consummate
2929 4, XIII(105) | lost essay with no other record save echoes in the rest
2930 6, VI | from her master, who kept records with the most diligent exactness
2931 8, IV | there be enough time to recount all thy great blessings
2932 8, XIII | thy presence. But whoever recounts his actual and true merits
2933 1, IV | thy plans unchanged; thou recoverest what thou hast never really
2934 4, IV | everyone despaired of his recovery, he was baptized without
2935 6, XI | class? When would I get some recreation and relax my mind from the
2936 6, III | time he could gain for the recruiting of his mind, free from the
2937 8, XII | creator omnium, ~Polique rector, vestiens ~Diem decoro lumine, ~
2938 8, XII | Artus solutos ut quies ~Reddat laboris usui ~Mentesque
2939 9, XLIII | and knowledge”404 - hath redeemed me with his blood. Let not
2940 12, XXIV(632) | unwearied, unfrustrated redemptive love. All are summed up
2941 7, XI | heart with a severe mercy, redoubling the lashes of fear and shame;
2942 6, VI | longed to assail, and to reduce to confusion - should urge
2943 12, XXIII | was involved and thus was reduced to the level of the brute
2944 9, VIII | either by enlarging or reducing our perceptions, or by altering
2945 Int, 1 | remade us [sed qui fecit, refecit]. As, then, you find me
2946 Int | its insistent demand that reflective thought issue in practical
2947 Int | Christocentric, and this reflects itself in many ways in his
2948 Int | Aristotelian. In the Protestant Reformation, the evangelical elements
2949 8, VIII | whom he wishes to reform is reformed through a word of his.~
2950 Int | summator. He was less a reformer of the Church than the defender
2951 6, III | at a time - he was either refreshing his body with necessary
2952 5, I | way. With thee, there is refreshment and true strength. ~
2953 3, XII | some discussion with me, to refute my errors, to help me to
2954 11, XXI | CHAPTER XXI~ ~30. Again, regarding the interpretation of the
2955 8, XIII | from the time thou didst regenerate her by baptism no word came
2956 6, III | spiritual sons - whom thou hadst regenerated through the Catholic Mother156
2957 8, X | might climb as high as that region of unfailing plenty where
2958 8, IV | With what strong and bitter regret was I indignant at the Manicheans!
2959 2, II | there had been someone to regulate my disorder and turn to
2960 8, VIII | of their tender age, and regulated even the thirst of the girls
2961 7, VI(254) | by the populace; cf. J.S. Reid, "Reorganization of the
2962 9, XXXVI | O Lord - thou who alone reignest without pride, because thou
2963 3, VIII | the state over which he reigns, to command that which neither
2964 1, VIII | my limbs (which I used to reinforce my demands), I myself repeated
2965 11, XXIV(492) | Note how this reiterates a constant theme in the
2966 6, XVI | materialistic notions of reality. He rejects astrology and turns to the
2967 7, III | found.” For it is thou who rejoicest both in us and in thy angels,
2968 12, XIV | is cast down because it relapses and becomes an abyss, or
2969 Int | stirs him most, perhaps, relates the dramatic conversion
2970 1, XVIII | as models to me who, when relating a deed of theirs - not in
2971 4, XV | feet high, and his family relationship, his status, when born,
2972 8, IV(275) | Rusticus and Fastidianus (relatives), Alypius, Trygetius, and
2973 6, XI | get some recreation and relax my mind from the strain
2974 8, IV | which I had already been released in intention. And it was
2975 6, VII | gladiatorial games. It struck me as relevant to make more pleasant and
2976 6, VI | these things related by so reliable a person all my resistance
2977 Int, 1 | mystery, there is a constant reliance on the limited but real
2978 9, XXXI | medicine of food is at hand to relieve us. And since this medicine
2979 Int | capable of doing good. It relieves man’s religious anxiety
2980 6, X | all our asking we did not relinquish them; for as yet we had
2981 8, VIII | baptized before us. He had relinquished his secular service, and
2982 6, IV | me as an infant - did not relish these childish trifles and
2983 Int | past event that had to be relived before his personal history
2984 Int, 1 | lost; but he who made us, remade us [sed qui fecit, refecit].
2985 10, XV | is already past, and the remainder are not yet. Therefore,
2986 5, II | art the Lord, who canst remake what thou didst make and
2987 5, VII | salvation without thy hand remaking what it had already made?~
2988 6, VI | man, and Nebridius, that remarkably talented young man. The
2989 1, VII | things by I know not what remedies. But is this innocence,
2990 4, VIII | my mind other ideas and remembrances, and little by little they
2991 9, XIX | recognize it by another’s reminding us of it, still it is from
2992 1, XVIII(36) | An interesting mixed reminiscence of Enneads, I, 5:8 and Luke
2993 1, IV | care; dost repent without remorse; art angry, yet remainest
2994 8, IV(280) | There is perhaps a remote connection here with Luke
2995 Int | notions of divine unity and remotion in tension with the Biblical
2996 4, X | exist no longer. And they rend the soul with pestilent
2997 2, VII | VII~ ~15. “What shall I render unto the Lord”55 for the
2998 4, III | wellspring of righteousness, who renderest to every man according to
2999 Int, 1 | or the other. A literal rendering of the text is simply not
3000 9, XXXVII | thou knowest, O God, for it renders me uncertain. For since
3001 6, XI | he, remaining in himself, renews all things. And thou art
3002 9, II | I blush for myself, and renounce myself and choose thee,
3003 8, VIII | immediately condemned and renounced it.~As the flattery of friends
3004 4, XI | parts shall be reshaped and renovated, and made whole again in
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