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Confessions IntraText CT - Index of footnotes |
3: Gen. 2:2. 4: Notice the echo here of Acts 9:1. 5: Ps. 100:3.
7: Rom. 10:14. 8: Ps. 22:26. 9: Matt. 7:7. 10: A reference to Bishop Ambrose of Milan; see Bk. V, Ch. XIII; Bk. VIII, Ch. 11, 3.
12: Jer. 23:24.
15: Cf. Ps. 19:12, 13. 16: Ps. 116:10. 17: Cf. Ps. 32:5. 18: Cf. Job 9:2. 19: Ps. 130:3.
21: Ps. 102:27.
23: Cf. Ps. 51:5.
26: Cf. Ps. 72:27. 27: Aeneid, VI, 457 28: Cf. Aeneid, II.
30: This apostrophe to "the torrent of human custom" now switches its focus to the poets who celebrat[...] 31: Probably a contemporary disciple of Cicero (or the Academics) whom Augustine had heard levy a rat[...] 32: Terence, Eunuch., 584-591; quoted again in De civ. Dei, II, vii.
35: Ps. 27:8. 36: An interesting mixed reminiscence of Enneads, I, 5:8 and Luke 15:13-24. 37: Ps. 123:1. 38: Matt. 19:14.
42: 1 Cor. 7:28. 43: 1 Cor. 7:1. 44: 1 Cor. 7:32, 33. 45: Cf. Matt. 19:12.
47: Another echo of the De profundis (Ps. 130:1) - and the most explicit statement we have from Augus[...] 48: Cf. 1 Cor. 3:9. 49: Ps. 116:16. 50: Cf. Jer. 51:6; 50:8. 51: Cf. Ps. 73:7.
54: Avertitur, the opposite of convertitur: the evil will turns the soul away from God; this is sin. [...]
62: Note this merely parenthetical reference to his father's death and contrast it with the account o[...] 63: Col. 2:8, 9.
66: James 1:17. 67: Cf. Plotinus, Enneads, V, 3:14. 68: Cf. Luke 15:16. 69: Cf. Ovid, Metamorphoses, VII, 219-224. 70: For the details of the Manichean cosmogony, see Burkitt, op. cit., ch. 4. 71: Prov. 9:18. 72: Cf. Prov. 9:17; see also Prov. 9:13 (Vulgate text).
75: Cf. 1 John 2:16. And see also Bk. X, Chs. XXX-XLI, for an elaborate analysis of them. 76: Cf. Ex. 20:3-8; Ps. 144:9. In Augustine's Sermon IX, he points out that in the Decalogue three c[...] 77: Acts 9:5.
83: Cf. John 6:27. 84: Ps. 74:21.
86: The rites of the soothsayers, in which animals were killed, for auguries and propitiation of the [...] 87: Cf. Hos. 12:1.
89: John 5:14. 90: Ps. 51:17. 91: Vindicianus; see below, Bk. VII, Ch. VI, 8. 92: James 4:6; 1 Peter 5:5.
94: Cf. Ps. 106:2. 95: Cf. Ps. 42:5; 43:5. 96: Ibid.
98: Cf. Horace, Ode I, 3:8, where he speaks of Virgil, et serves animae dimidium meae. Augustine's me[...]
104: John 1:10.
108: Ps. 18:28. 109: John 1:16. 110: John 1:9. 111: Cf. James 1:17. 112: Cf. James 4:6; 1 Peter 5:5. 113: Ps. 78:39. 114: Cf. Jer. 25:10; 33:11; John 3:29; Rev. 18:23. 115: Cf. Ps. 51:8. 116: The first section of the Organon, which analyzes the problem of predication and develops "the ten[...] 117: Cf. Gen. 3:18. 118: Again, the Prodigal Son theme; cf. Luke 15:13. 119: Cf. Ps. 17:8.
121: Cf. Ps. 19:6.
124: Ps. 8:7. 125: Heb. 12:29. 126: An echo of the opening sentence, Bk. I, Ch. I, 1. 127: Cf. 1 Cor. 1:30. 128: Cf. Matt. 22:21. 129: Cf. Rom. 1:21ff. 130: Cf. Rom. 1:23. 131: Cf. Rom. 1:25.
134: Eph. 4:13, 14.
138: Bk. I, Ch. XI, 17. 139: Cf. Ps. 51:17. 140: A constant theme in The Psalms and elsewhere; cf. Ps. 136.
142: Cf. Ps 141:3f. 143: Followers of the skeptical tradition established in the Platonic Academy by Arcesilaus and Carnea[...] 144: The Manicheans were under an official ban in Rome.
147: Ps. 119:155.
150: Cf. Ps. 10:1. 151: Cf. Luke 7:11-17. 152: Cf. John 4:14.
155: Cf. Gen. 1:26f. 156: The Church.
158: Another reference to the Academic doctrine of suspendium (epoch); cf. Bk. V, Ch. X, 19, and also [...]
160: Cf. Heb. 11:6.
162: Alypius was more than Augustine's close friend; he became bishop of Tagaste and was prominent in [...] 163: Prov. 9:8.
165: Luke 16:11, 12. 166: Cf. Ps. 145:15.
168: Cf. Wis. 8:21 (LXX).
170: Ecclus. 3:26.
173: Cf. Ps. 145:15, 16.
175: Isa. 46:4.
177: Phantasmata, mental constructs, which may be internally coherent but correspond to no reality out[...] 178: Echoes here of Plato's Timaeus and Plotinus' Enneads, although with no effort to recall the sourc[...]
185: Cf. John 1:14. 186: It is not altogether clear as to which "books" and which "Platonists" are here referred to. The s[...] 187: Cf. this mixed quotation of John 1:1-10 with the Fifth Ennead and note Augustine's identification[...] 188: John 1:11, 12 189: John 1:13. 190: John 1:14. 191: Phil. 2:6. 192: Phil. 2:7-11. 193: Rom. 5:6; 8:32. 194: Luke 10:21. 195: Cf. Matt. 11:28, 29. 196: Cf. Ps. 25:9, 18. 197: Matt. 11:29. 198: Rom. 1:21, 22. 199: Rom. 1:23. 200: An echo of Porphyry's De abstinentia ab esu animalium. 201: The allegorical interpretation of the Israelites' despoiling the Egyptians (Ex. 12:35, 36) made i[...] 202: Cf. Acts 17:28. 203: Cf. Rom. 1:25.
205: Some MSS. add "immo vero" ("yea, verily"), but not the best ones; cf. De Labriolle, op. cit., I, [...] 206: Rom. 1:20.
209: Ps. 148:1-5.
212: Rom. 1:20. 213: The Plotinian Nous. 214: This is an astonishingly candid and plain account of a Plotinian ecstasy, the pilgrimage of the s[...]
216: Rom. 9:5. 217: John 14:6.
219: It is worth remembering that both Augustine and Alypius were catechumens and had presumably been [...] 220: Cf. Augustine's The Christian Combat as an example of "the refutation of heretics." 221: Cf. 1 Cor. 11:19.
223: Cf. 1 Cor. 3:11f.
225: Rom. 7:24, 25. 226: Cf. Prov. 8:22 and Col. 1:15. Augustine is here identifying the figure of Wisdom in Proverbs with [...] 227: Cf. Ps. 62:1, 2, 5, 6. 228: Cf. Ps. 91:13. 229: A figure that compares the dangers of the solitary traveler in a bandit-infested land and the saf[...] 230: Cf. 1 Cor. 15:9.
232: Cf. Ps. 116:16, 17. 233: Cf. Ps. 8:1. 234: 1 Cor. 13:12. 235: Matt. 19:12. 236: Rom. 1:21. 237: Job 28:28. 238: Prov. 3:7. 239: Rom. 1:22.
241: Virgil, Aeneid, VIII, 698. 242: Ps. 144:5.
244: Cf. Luke, ch. 15.
246: A garbled reference to the story of the conversion of Sergius Paulus, proconsul of Cyprus, in Act[...] 247: 2 Tim. 2:21.
249: The text here is a typical example of Augustine's love of wordplay and assonance, as a conscious [...] 250: Eph. 5:14. 251: Rom. 7:22-25.
253: Trèves, an important imperial town on the Moselle; the emperor referred to here was probably Grat[...] 254: Agentes in rebus, government agents whose duties ranged from postal inspection and tax collection [...] 255: The inner circle of imperial advisers; usually rather informally appointed and usually with preca[...] 256: Cf. Luke 14:28-33.
258: Cf. Ps. 34:5.
260: This is the famous Tolle, lege; tolle, lege. 261: Doubtless from Ponticianus, in their earlier conversation. 262: Matt. 19:21. 263: Rom. 13:13. 264: Note the parallels here to the conversion of Anthony and the agentes in rebus. 265: Rom. 14:1. 266: Eph. 3:20.
269: Cf. Ps. 46:10. 270: His subsequent baptism; see below, Ch. VI.
272: Ps. 125:3. 273: The heresy of Docetism, one of the earliest and most persistent of all Christological errors. 274: Cf. Ps. 27:8.
276: A somewhat oblique acknowledgment of the fact that none of the Cassiciacum dialogues has any dist[...] 277: The dialogues written during this stay at Cassiciacum: Contra Academicos, De beata vita, De ordin[...] 278: Cf. Epistles II and III. 279: A symbolic reference to the "cedars of Lebanon"; cf. Isa. 2:12-14; Ps. 29:5. 280: There is perhaps a remote connection here with Luke 10:18-20. 281: Ever since the time of Ignatius of Antioch who referred to the Eucharist as "the medicine of immo[...] 282: Here follows (8-11) a brief devotional commentary on Ps. 4. 283: John 7:39. 284: Idipsum - the oneness and immutability of God. 285: Cf. v. 9. 286: 1 Cor. 15:54.
289: Cf. S. of Sol. 1:3, 4. 290: Cf. Isa. 40:6; 1 Peter 1:24: "All flesh is grass." See Bk. XI, Ch. II, 3.
294: Cf. 1 Cor. 2:9. 295: Ps. 36:9. 296: Idipsum. 297: Cf. this report of a "Christian ecstasy" with the Plotinian ecstasy recounted in Bk. VII, Ch. XVI[...] 298: Cf. Wis. 7:21-30; see especially v. 27: "And being but one, she [Wisdom] can do all things: and re[...] 299: Matt. 25:21. 300: 1 Cor. 15:51.
302: A.D. 387.
304: 1 Tim. 1:5. 305: Cf. this passage, as Augustine doubtless intended, with the story of his morbid and immoderate gri[...] 306: Ps. 101:1. 307: Ps. 68:5. 308: Sir Tobie Matthew (adapted). For Augustine's own analysis of the scansion and structure of this [...]
310: Matt. 5:22. 311: 2 Cor. 10:17. 312: Rom. 8:34. 313: Cf. Matt. 6:12. 314: Ps. 143:2. 315: Matt. 5:7. 316: Cf. Rom. 9:15. 317: Ps. 119:108.
319: Eph. 5:27. 320: Ps. 51:6. 321: John 3:21.
323: 1 Cor. 13:7. 324: Ps. 32:1.
326: Cf. Rev. 8:3-5. "And the smoke of the incense with the prayers of the saints went up before God o[...]
328: 1 Cor. 13:12. 329: Isa. 58:10.
331: Cf. Rom. 9:15. 332: One of the pre-Socratic "physiologers" who taught that aiqhr was the primary element in h fusigz.[...] 333: An important text for Augustine's conception of sensation and the relation of body and mind. Cf. O[...] 334: Rom. 1:20. 335: Reading videnti (with De Labriolle) instead of vident (as in Skutella).
341: Cf. the early dialogue "On the Happy Life" in Vol. I of The Fathers of the Church (New York, 1948[...]
343: Ps. 42:11. 344: Cf. Enchiridion, VI, 19ff.
347: Cf. Enneads, VI, 9:4.
349: Eph. 3:20. 350: 1 Cor. 15:54.
352: 1 Cor. 9:27. 353: Cf. Luke 21:34. 354: Cf. Wis. 8:21. 355: Ecclus. 18:30. 356: 1 Cor. 8:8. 357: Phil. 4:11-13. 358: Ps. 103:14. 359: Cf. Gen. 3:19. 360: Luke 15:24. 361: Ecclus. 23:6. 362: Titus 1:15. 363: Rom. 14:20. 364: 1 Tim. 4:4. 365: 1 Cor. 8:8. 366: Cf. Col. 2:16. 367: Rom. 14:3. 368: Luke 5:8. 369: John 16:33. 370: Cf. Ps. 139:16.
373: Cf. Tobit, chs. 2 to 4. 374: Gen. 27:1; cf. Augustine's Sermon IV, 20:21f. 375: Cf. Gen., ch. 48. 376: Again, Ambrose, Deus, creator omnium, an obvious favorite of Augustine's. See above, Bk. IX, Ch. [...] 377: Ps. 25:15. 378: Ps. 121:4. 379: Ps. 26:3.
382: Cf. Matt. 11:30. 383: 1 Peter 5:5. 384: Cf. Ps. 18:7, 13. 385: Cf. Isa. 14:12-14.
387: Cf. Ps. 19:12. 388: Cf. Ps. 141:5.
392: Cf. Eph. 2:2. 393: 2 Cor. 11:14. 394: Rom. 6:23.
396: Cf. Rom. 8:32. 397: Phil. 2:6-8. 398: Cf. Ps. 88:5; see Ps. 87:6 (Vulgate). 399: Ps. 103:3. 400: Cf. Rom. 8:34. 401: John 1:14. 402: 2 Cor. 5:15. 403: Ps. 119:18. 404: Col. 2:3. 405: Cf. Ps. 21:27 (Vulgate).
407: Matt. 6:8. 408: The "virtues" of the Beatitudes, the reward for which is blessedness; cf. Matt. 5:1-11. 409: Ps. 118:1; cf. Ps. 136.
411: Cf. Ps. 130:1, De profundis. 412: Ps. 74:16. 413: This metaphor is probably from Ps. 29:9. 414: A repetition of the metaphor above, Bk. IX, Ch. VII, 16. 415: Ps. 26:7. 416: Ps. 119:18. 417: Cf. Matt. 6:33. 418: Col. 2:3.
420: The final test of truth, for Augustine, is self-evidence and the final source of truth is the ind[...]
422: Cf. Ps. 33:9.
425: Cf. Augustine's emphasis on Christ as true Teacher in De Magistro. 426: Cf. John 3:29.
428: Ps. 104:24.
430: The notion of the eternity of this world was widely held in Greek philosophy, in different versio[...]
433: Ps. 2:7.
439: Cf. Matt. 25:21, 23.
441: Gen. 1:14. 442: Cf. Josh. 10:12-14.
445: Distentionem, "spread-out-ness"; cf. Descartes' notion of res extensae, and its relation to time.[...]
447: Here Augustine begins to summarize his own answers to the questions he has raised in his analysis [...] 448: The same hymn of Ambrose quoted above, Bk. IX, Ch. XII, 39, and analyzed again in De musica, VI, [...] 449: This theory of time is worth comparing with its most notable restatement in modern poetry, in T.S.[...]
451: Cf. Phil. 3:12-14. 452: Cf. Ps. 31:10.
454: Celsitudo, an honorific title, somewhat like "Your Highness."
456: Matt. 7:7, 8.
458: Earth and sky.
460: Abyssus, literally, the unplumbed depths of the sea, and as a constant meaning here, "the depths [...] 461: Gen. 1:2.
463: Dictare: was Augustine dictating his Confessions? It is very probable. 464: Visibiles et compositas, the opposite of "invisible and unformed."
466: De nihilo. 467: Trina unitas.
469: Constat et non constat, the created earth really exists but never is self-sufficient.
474: 2 Cor. 5:21. 475: Cf. Gal. 4:26. 476: 2 Cor. 5:1. 477: Cf. Ps. 26:8. 478: Ps. 119:176. 479: To "the house of God."
481: Cubile, i.e., the heart. 482: Cf. Rom. 8:26. 483: The heavenly Jerusalem of Gal. 4:26, which had become a favorite Christian symbol of the peace and[...]
485: 1 Tim. 1:5. 486: This is the basis of Augustine's defense of allegory as both legitimate and profitable in the int[...]
488: Cf. 1 Cor. 8:6.
491: Gen. 1:9.
494: Cf. John 8:44. 495: The essential thesis of the De Magistro; it has important implications both for Augustine's epist[...] 496: 1 Cor. 4:6. 497: Cf. Deut. 6:5; Lev. 19:18; see also Matt. 22:37, 39.
499: Cf. Ps. 8:4.
501: An echo of Job 39:13-16.
504: Something of an understatement! It is interesting to note that Augustine devotes more time and sp[...] 505: Transition, in preparation for the concluding book (XIII), which undertakes a constructive resolu[...]
508: Cf. 2 Cor. 5:21. 509: Cf. Ps. 36:6 and see also Augustine's Exposition on the Psalms, XXXVI, 8, where he says that "the[...]
511: Cf. Gen. 1:2. 512: Cf. Ps. 36:9.
514: Cf. Gen. 1:6.
516: 1 Cor. 12:1. 517: Cf. Eph. 3:14, 19. 518: Cf. the Old Latin version of Ps. 123:5.
520: Cf. Ps. 31:20.
522: The Holy Spirit. 523: Canticum graduum. Psalms 119 to 133 as numbered in the Vulgate were regarded as a single series o[...] 524: Tongues of fire, symbol of the descent of the Holy Spirit; cf. Acts 2:3, 4. 525: Cf. Ps. 122:6. 526: Ps. 122:1. 527: Cf. Ps. 23:6.
529: John 1:9.
532: Cf. Ps. 39:11. 533: Ps. 36:6. 534: Gen. 1:3 and Matt. 4:17; 3:2. 535: Cf. Ps. 42:5, 6. 536: Cf. Eph. 5:8.
538: Cf. 1 Cor. 3:1. 539: Cf. Phil. 3:13. 540: Cf. Ps. 42:1. 541: Ps. 42:2. 542: Cf. 2 Cor. 5:1-4. 543: Rom. 12:2. 544: 1 Cor. 14:20. 545: Gal. 3:1. 546: Eph. 4:8, 9. 547: Cf. Ps. 46:4. 548: Cf. John 3:29. 549: Cf. Rom. 8:23. 550: I.e., the Body of Christ. 551: 1 John 3:2. 552: Ps. 42:3.
554: Ps. 43:5. 555: Cf. Ps. 119:105. 556: Cf. Rom. 8:10. 557: Cf. S. of Sol. 2:17. 558: Cf. Ps. 5:3. 559: Ps. 43:5. 560: Cf. Rom. 8:11. 561: 1 Thess. 5:5. 562: Cf. Gen. 1:5. 563: Cf. Rom. 9:21.
565: Cf. Gen. 3:21. 566: Ps. 8:3. 567: "The heavens," i.e. the Scriptures. 568: Cf. Ps. 8:2. 569: Legunt, eligunt, diligunt. 570: Ps. 36:5. 571: Cf. Matt. 24:35. 572: Cf. Isa. 40:6-8. 573: Cf. 1 John 3:2. 574: Retia, literally "a net"; such as those used by retiarii, the gladiators who used nets to entangl[...] 575: Cf. S. of Sol. 1:3, 4. 576: 1 John 3:2.
578: Ps. 36:9.
580: Cf. Ps. 95:5. 581: Cf. Gen. 1:10f. 582: In this way, Augustine sees an analogy between the good earth bearing its fruits and the ethical [...]
584: Cf. Gen. 1:14. 585: Cf. Isa. 58:7. 586: Cf. Phil. 2:15. 587: Cf. Gen. 1:19. 588: Cf. 2 Cor. 5:17. 589: Cf. Rom. 13:11, 12. 590: Ps. 65:11. 591: For this whole passage, cf. the parallel developed here with 1 Cor. 12:7-11. 592: In principio diei, an obvious echo to the Vulgate ut praesset diei of Gen. 1:16. Cf. Gibb and Mon[...] 593: Sacramenta; but cf. Augustine's discussion of sacramenta in the Old Testament in the Exposition o[...] 594: Cf. 1 Cor. 3:1; 2:6.
596: Isa. 1:17. 597: Isa. 1:18. 598: Cf. for this syntaxis, Matt. 19:16-22 and Ex. 20:13-16. 599: Cf. Matt. 6:21. 600: I.e., the rich young ruler. 601: Cf. Matt. 13:7. 602: Cf. Matt. 97 Reading here, with Knöll and the Sessorianus, in firmamento mundi. 603: Cf. Isa. 52:7. 604: Perfectorum. Is this a conscious use, in a Christian context, of the distinction he had known so [...] 605: Ps. 19:2. 606: Cf. Acts 2:2, 3. 607: Cf. Matt. 5:14, 15.
609: Cf. Jer. 15:19. 610: Ps. 19:4.
612: An allegorical ideal type of the perfecti in the Church. 613: 1 Cor. 14:22. 614: The fish was an early Christian rebus for "Jesus Christ." The Greek word for fish, icquz, was arra[...] 615: Cf. Ps. 69:32. 616: Cf. Rom. 12:2. 617: Cf. 1 Tim. 6:20. 618: Gal. 4:12. 619: Cf. Ecclus. 3:19. 620: Rom. 1:20.
622: Gen. 1:26. 623: Rom. 12:2 (mixed text). 624: Cf. 1 Cor. 2:15.
626: Cf. Ps. 49:20. 627: Cf. James 4:11. 628: See above, Ch. XXI, 30. 629: I.e., the Church. 630: Cf. 1 Cor. 14:16. 631: Another reminder that, ideally, knowledge is immediate and direct.
633: That is, from basic and essentially simple ideas, they proliferate multiple - and valid - implicat[...]
635: Cf. Gen. 1:29, 30. 636: Cf. 2 Tim. 1:16. 637: 2 Tim. 4:16. 638: Cf. Ps. 19:4.
640: Phil. 4:11-13. 641: Phil. 4:14. 642: Phil. 4:15-17. 643: Phil. 4:17., 644: Cf. Matt. 10:41, 42.
649: Rom. 5:5. 650: Sed quod est, est. Note the variant text in Skutella, op. cit.: sed est, est. This is obviously a[...]
655: Another conscious connection between Bk. XIII and Bks. I-X. 656: This final ending is an antiphon to Bk. XII, Ch. I, 1 above. |
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