Caput

 1 I    |            but we make it so, nor do we have any lack of it,
 2 II   |                           II. Why do we complain of Nature? She
 3 II   |           on every side, and they do not permit us to rise anew
 4 II   |           a burden! From how many do eloquence and the daily
 5 III  |   darkness of the human mind. Men do not suffer anyone to seize
 6 V    |         shattered arms in Spain! "Do you ask," he said, "what
 7 VI   |         from you quickly; for you do not seize it, you neither
 8 VII  |           call them evil or good, do not allow them time to breathe. ~
 9 VII  |           not yet know—still less do those others know. Believe
10 VIII |         suppose that these people do not know how precious a
11 VIII |         their own years. And they do give it, without realizing
12 VIII |           But the very thing they do not know is whether they
13 IX   |         lies in your own. Whither do you look? At what goal do
14 IX   |         do you look? At what goal do you aim? All things that
15 IX   |       ever first to flee.19 ~"Why do you delay," says he, "Why
16 IX   |       length your greed inclines, do you stretch before yourself
17 X    | allurement of momentary pleasure, do not have the courage to
18 X    |         engrossed have no time to do. The mind that is untroubled
19 XI   |                    XI. In a word, do you want to know how they
20 XI   |         you want to know how they do not "live long"? See how
21 XI   |         mortality, in what terror do they die, feeling that they
22 XII  |    elegant, and to such an extent do their evils follow them
23 XII  | questioningly: "Am I now seated?" Do you think that this man,
24 XIII |        the first Roman general to do this or that; Duilius was
25 XIII |       beings after a new fashion. Do they fight to the death?
26 XV   |         no fault of theirs if you do not draw the utmost that
27 XVI  |          are left with nothing to do, and they do not know how
28 XVI  |           nothing to do, and they do not know how to dispose
29 XVI  |          irksome; exactly as they do when a gladiatorial exhibition\
30 XVII |           from fear? Because they do not rest on stable causes,
31 XVII |        are born. But of what sort do you think those times are
32 XVII |    ambition to new ambition. They do not seek an end of their
33 XVIII|           yourself as well. And I do not summon you to slothful
34 XIX  |                              XIX. Do you retire to these quieter,
35 XX   |           is famous in the Forum, do not envy him; those things