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1 I | of the lesser divinities being veritably ghosts, - ghosts
2 I | pressing upon your psychical being just as the atmosphere presses
3 I | presses upon your physical being. As for myself, whenever
4 I | I have the sensation of being haunted; and I cannot help
5 I | self-multiplication, and the power of being in all places at one and
6 I | for divine conditions of being; - and there would be no
7 I | home with the certainty of being spared further reproaches.~
8 I(1) | hundred persons, for instance, being quite as efficacious as
9 I | means Grandfather; but, being the richest member of the
10 I | before, while his soul was being worshiped in the shrine
11 II | clarion alto of the boy, being very pleasant to bear. Whereupon
12 II | songs offer to this rule being merely irregularities such
13 II | twenty-six syllables only; being composed of three successive
14 II | corresponding to "I" and "you" being seldom used, and the words
15 II | divination called tatamizan being especially~p. 35}~popular
16 III | haunt forests or caverns, being Japanese, or rather Chinese
17 III | extraordinary fact about the work being that the texts were written
18 III | the double peculiarity of being evanescent and complex,
19 III | fact, certain tints only being used in combination. But
20 III | punish the atrocious crime of being unfortunate, or weak, or
21 III | the proverb about beauty being only skin-deep "is but a
22 III | a souvenir; one new cup being presented to every purchaser
23 III | beauty belongs to the inner being, commonplace details are
24 IV | these little boys and girls, being Japanese and Buddhists,
25 IV | the double sensation of being myself a ghost and of being
26 IV | being myself a ghost and of being haunted, - haunted by the
27 IV | nameless and unnamable, being a mass of energies, tendencies,
28 IV | combinations, - dust of elder Being in that state between birth
29 IV | graves new suns rush into being. Corpses of worlds pass
30 IV | affinities, a reintegration of being informed with the experience
31 IV | the experience of anterior being. The Cosmos is a Karma.~ ~
32 IV | in every one of us. What being ever had a totally new feeling
33 V | very complicated plants being admirably given, and the
34 V | manifestation in some modern human being of the Greek ideal of masculine
35 VI | always means that feeling is being kept under control.~ "
36 VII | energy, and general air of being "well up to date," or even
37 VII | commercial traveler of 1896, - a being as far superior to the average
38 VII | canals, besides~{p. 141}~being separated into several large
39 VII | regularity in design, - no house being exactly like another, but
40 VII | the selfish pronouns being absent in the original:~"
41 VII | These, tradition says, were being driven back when the Emperor'
42 VII | I had a premonition of being about to see the extraordinary
43 VII | and several kaimyô were being held under the month of
44 VII | those which brought into being the amazing Eastern Hongwanji
45 VII | its trunk, of course, not being visible at all from outside
46 VII | richer in gardens, - there being comparatively little space
47 VII | with which the work was being done testified~{p. 181}~
48 VII | between master and servant being one of perfect trust on
49 VII | and absolute obedience being assured by the simplest
50 VIII | my heart - alas! - to a being not sincere!2~p. 196}~
51 VIII(3)| Old-young not-fixed-of body being, time-wait to-say, cutting-word." "
52 VIII(1)| the idea suggested being that of the pleasure experienced
53 VIII(2)| a Buddhist phrase; love, being due to mayoi, or {footnote
54 VIII(3)| aké-no-kane, or "dawn-bell," being, in all parts of Japan,
55 IX | extinction of individual being we understand soul-death,
56 IX | Nagasena answered: "A sinful being is reindividualized; a sinless
57 IX | thing."]~ "Is there any being, Nagasena, who transmigrates
58 IX | Nirvana is hopeless. Before being able to comprehend the true
59 IX | philosophy; their places being occupied by concepts having
60 IX | and the idea; and of a being, or a living person, or
61 IX | is Karma, or, at least, Being conditioned by Karma.1~ ~
62 IX | there is not even one living being that has not the wisdom
63 IX | Every feeling and thought being but transitory; - an entire
64 IX | such feelings and thoughts being also but transitory; - nay,
65 IX | though less transitory, being severally in the course
66 IX | are fundamentally alike, being evolutional modifications
67 IX | if I had had an idea of a being, of a living being, or of
68 IX | of a being, of a living being, or of a person, I should
69 IX | mere perishable forms of being, - doomed to pass away like
70 IX | like the Buddhist, that all being is Unity, - that personality
71 IX | the Eohippus? Suppose the being, once man, able to look
72 IX | perceives unrealities without 'being conscious of their unreality.
73 IX | sorrows and passions of being, exist only as illusions
74 IX | larger than individual being, - supreme compassion, -
75 IX | a still loftier state of being. But no state should be
76 IX | so much more capable of being reconciled with the widest
77 IX | the superior conditions of being in other worlds, better
78 IX | conditions of human and of animal being belong to what are termed
79 IX(1) | of higher conditions of being, or of other "Buddha-fields,"
80 IX | embrace producing a new being. In the third heaven (called
81 IX | the last vanishing haze of being. It melts; - and the immeasurable
82 IX | Nirvana.1~ ~ But every being does not pass through all
83 IX | the passing of conditioned being into unconditioned being, -
84 IX | being into unconditioned being, - the fading of all mental
85 IX | births and states of limited being, - the persistence of the
86 IX | of various texts that the being who enters Nirvana can,
87 IX | composed of units of conscious being, - but to believe each unit~{
88 IX | thinking self, which encell it, being but Karma. With some degree
89 IX | possibly through modes of being of which we neither have
90 X | this sixth year of Bunsei. Being poor, he occupies himself
91 X | the matter was, and Fusa, being questioned, told them the
92 X | the sound of the Nembutsu2 being said for me.~p. 282}~I remember
93 X | thought that Katsugorô, being a strange child, would probably
94 X(2) | adored by its followers being Okuni-nushi and Sukuna-hikona
95 XI | suffering possible to individual being could be likened to such
96 XI | condemned. But this has being only in Time; and Time itself
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