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maturer 1
maturity 1
maximum 2
may 93
mayoi 4
mayowanu 1
mazes 1
Frequency    [«  »]
95 little
94 when
93 made
93 may
93 would
92 about
91 them
Patrick Lafcadio Hearn
Gleanings in Buddha-Fields

IntraText - Concordances

may

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1 I | isolated country yashiro may seem less like a work of 2 I | in spite of whatever you may think it expedient to say 3 I | about the experience, - you may very likely find yourself 4 I | of twenty-nine: that he may conquer and come back quickly 5 I | pity! - help us that we may become united, O Daimyôjin!" 6 I(1) | each time; and the task may be divided among any number 7 II | so that Western people may not be deceived."~ ~   Next 8 II | cannot hope to gain.~V~If I may not see the face, but only 9 III | futatsu! futatsu! - ~while you may be quite unable to hear 10 III | strange as the statement may seem to Western readers, 11 III | feelings by silence." I may here observe, also, that 12 III | Despite exceptions, it may be stated as a general truth 13 III | pure spring weather. Yet it may be that the hearts of those 14 IV | alchemists and poets; - dross may indeed be changed to gold, 15 IV | suns, the very best of me may come together again.~ ~    16 V(1) | inch, - the same treatment may seem inexplicable to eyes 17 V | against Japanese art. Somebody may respond that Greek conventions 18 V | The results of this method may astonish even scientific 19 V | ordinary Japanese drawing may help to the understanding 20 V | relation to law.~   One may often hear Japanese say 21 V | extremes of art touch, one may expect to find some universal 22 V | which really attract us may be considered the outward 23 V | indications of intelligence. It may even be said that we associate 24 VI | unfrequently in Japan one may hear a girl or a woman utter 25 VI | is thought that a death may be prevented. . . . We listen 26 VII | political capital. Perhaps this may partly account for the acknowledged 27 VII | journeying by rail or steamer you may happen to make the casual 28 VII | privileges of perpetual youth. I may observe that the latest 29 VII | of~{p. 148}~business it may be from twelve to fourteen 30 VII | detchi in a dry goods house may have to work fifteen hours 31 VII | on some great holiday he may be presented with a small 32 VII | these long apprenticeships may be considered a severe test 33 VII | 150}~whatever the matter may be, he seldom thinks of 34 VII | the affection of a detchi may exhibit itself in strange 35 VII | homes of the people: it may be found everywhere by those 36 VII | with points turned up. One may see the same costume in 37 VII | same general plan, they may be said to represent the 38 VII(1) | Imperial Offspring. Travelers may observe that the walls inclosing 39 VII | Sect of the Pure Land" may be justly said to have~{ 40 VII | with especial disfavor, one may often hear children singing 41 VII | Speaking of trees, I may mention the Naniwaya "Kasa-matsu," 42 VII | attached to them. But I may venture a few words about 43 VII | Exteriorly a Japanese street may appear little better than 44 VII | interior of any dwelling in it may be a wonder of beauty. Usually 45 VII | all beautiful, though it may have a certain pleasing 46 VII | side of the black walls may be an æsthetic delight. 47 VII | tints upon a two-cent towel may be really great pictures: 48 VII | operations. The plastering may be made with sands of different 49 VII | or with mica; the surface may imitate granite, or may 50 VII | may imitate granite, or may sparkle like copper pyrites, 51 VII | like copper pyrites, or may look exactly like a rich 52 VII | inns or tea-houses as he may visit in the course of his 53 VII | very cleverest salesmen may get something, - not exactly 54 VII | fourteen or fifteen years, - he may be helped to open a small 55 VII | foreign way of doing business, may get fifty or sixty dollars 56 VIII | craft that made it. One may discern Buddhist thoughts 57 VIII | enameling upon a costly vase, - may all relate, with equal eloquence, 58 VIII | Among noteworthy kinds may be mentioned the Utai, dramatic 59 VIII | How long ago I may not know:~    But just when 60 VIII | much happiness in this life may signify great suffering 61 VIII(2)| tender to other girls who may also fall in love with him."~ 62 VIII(1)| though not as written, may mean either "a small stone," 63 VIII | reflections with which this paper may fitly conclude. I remember 64 IX | unfamiliar with Buddhist thought may well ask, "What, then, is 65 IX | Naturally the Western reader may ask, - "How can there be 66 IX | repeat it at length. But he may be reminded of the teaching 67 IX | very Buddha."~ ~   Here we may pause to consider the correspondence 68 IX | experience. And surely we may well doubt whether such 69 IX | utterly got rid of; and it may be hoped that the contact 70 IX | But the cosmic process may assume quite another aspect 71 IX | their ghostly vitality, - may require a protraction of 72 IX | peril: a touch or a look may cause the broken fetters 73 IX | the least unworthy wish may prove creative.~{p. 238}~    74 IX | creative.~{p. 238}~   It may be said, in Western religious 75 IX | the Teacher said, - "may have adopted the religious 76 IX | attained.~ ~   And now we may venture for a little while 77 IX(1) | of other "Buddha-fields," may provoke a smile; but it 78 IX | doubled, the slightest touch may create life. In the fourth, 79 IX | and even the act of seeing may cause conception and birth. 80 IX | one glance of the eye, - may generate a new Karma.~    81 IX(1) | Equanimity: - "Equanimity may be compared to white light, 82 IX(1) | and painful moods of mind may be compared to the modifications 83 IX | revenants. Sometimes the return may be in the nature of a prolonged 84 IX | which the Kwan or revenants may hope to reach Nirvana. These 85 IX | clearly.~   Fantastic this may be called; but it harmonizes 86 IX | The powers of the Shômon may be exerted over two thousand 87 IX(1) | Galton that human beings "may contribute more or less 88 IX(1) | individuality.' . . . We may look upon each individual 89 IX(1) | Bodhi-heart is reached." (I may observe that Buddhist metaphysicians 90 IX | impermanency."1~   And, finally, it may be said that Buddhism not 91 X | august ear, - so that I may not be charged with negligence.~[ 92 X(1) | years old" in this text may mean considerably less, 93 X | all. - Grandmother, you may tell this to father and


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