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1 I | isolated country yashiro may seem less like a work of
2 I | in spite of whatever you may think it expedient to say
3 I | about the experience, - you may very likely find yourself
4 I | of twenty-nine: that he may conquer and come back quickly
5 I | pity! - help us that we may become united, O Daimyôjin!"
6 I(1) | each time; and the task may be divided among any number
7 II | so that Western people may not be deceived."~ ~ Next
8 II | cannot hope to gain.~V~If I may not see the face, but only
9 III | futatsu! futatsu! - ~while you may be quite unable to hear
10 III | strange as the statement may seem to Western readers,
11 III | feelings by silence." I may here observe, also, that
12 III | Despite exceptions, it may be stated as a general truth
13 III | pure spring weather. Yet it may be that the hearts of those
14 IV | alchemists and poets; - dross may indeed be changed to gold,
15 IV | suns, the very best of me may come together again.~ ~
16 V(1) | inch, - the same treatment may seem inexplicable to eyes
17 V | against Japanese art. Somebody may respond that Greek conventions
18 V | The results of this method may astonish even scientific
19 V | ordinary Japanese drawing may help to the understanding
20 V | relation to law.~ One may often hear Japanese say
21 V | extremes of art touch, one may expect to find some universal
22 V | which really attract us may be considered the outward
23 V | indications of intelligence. It may even be said that we associate
24 VI | unfrequently in Japan one may hear a girl or a woman utter
25 VI | is thought that a death may be prevented. . . . We listen
26 VII | political capital. Perhaps this may partly account for the acknowledged
27 VII | journeying by rail or steamer you may happen to make the casual
28 VII | privileges of perpetual youth. I may observe that the latest
29 VII | of~{p. 148}~business it may be from twelve to fourteen
30 VII | detchi in a dry goods house may have to work fifteen hours
31 VII | on some great holiday he may be presented with a small
32 VII | these long apprenticeships may be considered a severe test
33 VII | 150}~whatever the matter may be, he seldom thinks of
34 VII | the affection of a detchi may exhibit itself in strange
35 VII | homes of the people: it may be found everywhere by those
36 VII | with points turned up. One may see the same costume in
37 VII | same general plan, they may be said to represent the
38 VII(1) | Imperial Offspring. Travelers may observe that the walls inclosing
39 VII | Sect of the Pure Land" may be justly said to have~{
40 VII | with especial disfavor, one may often hear children singing
41 VII | Speaking of trees, I may mention the Naniwaya "Kasa-matsu,"
42 VII | attached to them. But I may venture a few words about
43 VII | Exteriorly a Japanese street may appear little better than
44 VII | interior of any dwelling in it may be a wonder of beauty. Usually
45 VII | all beautiful, though it may have a certain pleasing
46 VII | side of the black walls may be an æsthetic delight.
47 VII | tints upon a two-cent towel may be really great pictures:
48 VII | operations. The plastering may be made with sands of different
49 VII | or with mica; the surface may imitate granite, or may
50 VII | may imitate granite, or may sparkle like copper pyrites,
51 VII | like copper pyrites, or may look exactly like a rich
52 VII | inns or tea-houses as he may visit in the course of his
53 VII | very cleverest salesmen may get something, - not exactly
54 VII | fourteen or fifteen years, - he may be helped to open a small
55 VII | foreign way of doing business, may get fifty or sixty dollars
56 VIII | craft that made it. One may discern Buddhist thoughts
57 VIII | enameling upon a costly vase, - may all relate, with equal eloquence,
58 VIII | Among noteworthy kinds may be mentioned the Utai, dramatic
59 VIII | How long ago I may not know:~ But just when
60 VIII | much happiness in this life may signify great suffering
61 VIII(2)| tender to other girls who may also fall in love with him."~
62 VIII(1)| though not as written, may mean either "a small stone,"
63 VIII | reflections with which this paper may fitly conclude. I remember
64 IX | unfamiliar with Buddhist thought may well ask, "What, then, is
65 IX | Naturally the Western reader may ask, - "How can there be
66 IX | repeat it at length. But he may be reminded of the teaching
67 IX | very Buddha."~ ~ Here we may pause to consider the correspondence
68 IX | experience. And surely we may well doubt whether such
69 IX | utterly got rid of; and it may be hoped that the contact
70 IX | But the cosmic process may assume quite another aspect
71 IX | their ghostly vitality, - may require a protraction of
72 IX | peril: a touch or a look may cause the broken fetters
73 IX | the least unworthy wish may prove creative.~{p. 238}~
74 IX | creative.~{p. 238}~ It may be said, in Western religious
75 IX | the Teacher said, - "may have adopted the religious
76 IX | attained.~ ~ And now we may venture for a little while
77 IX(1) | of other "Buddha-fields," may provoke a smile; but it
78 IX | doubled, the slightest touch may create life. In the fourth,
79 IX | and even the act of seeing may cause conception and birth.
80 IX | one glance of the eye, - may generate a new Karma.~
81 IX(1) | Equanimity: - "Equanimity may be compared to white light,
82 IX(1) | and painful moods of mind may be compared to the modifications
83 IX | revenants. Sometimes the return may be in the nature of a prolonged
84 IX | which the Kwan or revenants may hope to reach Nirvana. These
85 IX | clearly.~ Fantastic this may be called; but it harmonizes
86 IX | The powers of the Shômon may be exerted over two thousand
87 IX(1) | Galton that human beings "may contribute more or less
88 IX(1) | individuality.' . . . We may look upon each individual
89 IX(1) | Bodhi-heart is reached." (I may observe that Buddhist metaphysicians
90 IX | impermanency."1~ And, finally, it may be said that Buddhism not
91 X | august ear, - so that I may not be charged with negligence.~[
92 X(1) | years old" in this text may mean considerably less,
93 X | all. - Grandmother, you may tell this to father and
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