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Chapter grey = Comment text
1 I | great suffering seems to be thought of as qualifying its possessor
2 I | foolishness whatever in such a thought.) But there were even more
3 I | hundreds of shocks in his time, thought it was queer, - a long,
4 I | going to do. Perhaps he thought of the time needed to send
5 I | tell what he might have thought than it took him to think.
6 II | new: - ~ Three years thought of her,~ Five years
7 II | utter~All melts out of my thought, and somehow the tears come
8 III | according to his particular thought and taste, even while obeying
9 III | moment in which I have not thought of you. . . . But all ice,
10 III | Makkeiji; and all this, I thought, for the best of reasons.
11 III | the perfect utterance of a thought one has tried for years
12 IV | probably is not.~ At which thought I am conscious of a sudden
13 IV | quickens egotism; cold numbs thought, and shrivels up the little
14 IV | selves, - dust of memory and thought? Resurrection there is, -
15 IV | among all these is not to be thought of: always there is trouble, -
16 IV | all human minds accord in thought and will with the mind of
17 V | that was simply true I then thought outlandish. While conscious
18 V | speak symbolically, nature's thought behind the form. The results
19 V | signifies grief; troubled thought is shown by an unmistakable
20 VI | making a ningyô-no-haka it is thought that a death may be prevented. . . .
21 VI | just before father died: we thought that was like the pity of
22 VI(1) | cries of the seagull are thought to express melancholy and
23 VII | warfare against habits of thought and feeling older by many
24 VII | Japanese conventional taste is thought rather vulgar in Japan.
25 VIII | penetrative subtlety of a~{p. 189}~thought anathematized by all our
26 VIII(2)| new-housekeeping." It is with this thought that lovers voluntarily
27 VIII | whirl of the Wheel, the thought of him comes and goes.1~
28 VIII | Christian and Buddhist thought are very much in accord.
29 VIII | knowledge~p. 210}~with Eastern thought there must eventually proceed
30 IX | individual sensation, emotion, thought, - the final disintegration
31 IX | ground for framing it. The thought of 'Self' gives rise to
32 IX | unfamiliar with Buddhist thought may well ask, "What, then,
33 IX | space vanishes, and the thought comes: It is all infinite
34 IX | In the sixth stage the thought comes, "Nothing at all exists."
35 IX | to which the Infinity of Thought alone is present," - and
36 IX | counterparts in Western religious thought. Above all, it is. necessary
37 IX | beyond sensation, perception, thought, - wrapped in the envelope
38 IX | is the universal form of thought; but since relation is impermanent,
39 IX | is impermanent, how can thought be persistent? . . . Judged
40 IX | Spencer: - "Every feeling and thought being but transitory; -
41 IX | the epidermic layer;" and thought, physiologically and evolutionally,
42 IX | of Western with Oriental thought will have for one happy
43 IX | expansions of nineteenth-century thought, deserve at least respectful
44 IX | better expresses the general thought of contemporary Buddhism
45 IX | individuality is lost: even the thought of name and form becomes
46 IX(1) | is rather reminded of the thought of Galton that human beings "
47 IX(1) | Genius, p. 361.) Another thought of Galton's, expressed on
48 IX(1) | Half of this Buddhist thought is really embodied in Tennyson'
49 IX | diversities of life and thought, - possibly through modes
50 IX | with nineteenth century thought in regard to the instability
51 X | grandmother of Katsugorô, thought it a very strange thing.
52 X(1) | the next sentence seems a thought of Shintô rather than of
53 X | go to service in Yedo. I thought, "I will not go into that
54 X | tomb of Kyûbei San." Genzô thought that Katsugorô, being a
55 X(1) | Kami, - according to Shintô thought.~
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