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1 I | of the years when I was man and lover.~ Mothers would
2 I | living gods.~ Anciently any man who did something extraordinarily
3 I | to kill; and when a sober man goes so far as to strike
4 I | p. 17}~ He was an old man at the time of the occurrence
5 I | of the ujigami.1 The old man could see the festival banners (
6 I | within the memory of living man. Things never seen before
7 I | torch at once; and the old man hurried with it to the fields,
8 I | Kita!" shouted the old man at the top~{p. 24}~of his
9 I | after them.~ Then the old man wept a little, partly because
10 I | could be given to mortal man. And when they rebuilt the
11 II | between the tones of the man, sonorous as if boomed through
12 II | sound in English ears a man's comparison of himself
13 II | The verse represents a man strongly attracted by two
14 III | shouted response of the man she plays with, - ~"Mitsu!
15 III | harmed or frightened by man. As I arrived at last, with
16 III | numberless shows. I saw a young man writing Buddhist texts and
17 III | nature with the help of man, and those of time and place
18 III | time and place invented by man at the suggestion of nature.
19 III | free as air. Besides, no man or woman can be too poor
20 III | tradition; a really monkey-faced man having been found to play
21 IV | in other æons. "Remember, Man, thou art but dust!" - a
22 IV | the Chinese character for Man, - I mean Man with a big
23 IV | character for Man, - I mean Man with a big M. First she
24 IV | modern ideograph of the whole man figured in the primitive
25 VI | sitting, to ask the old man a question. She perceived
26 VII | inhabitants; and in Japan the man of Ôsaka is said to be recognizable
27 VII | that the character of the man of the capital is less marked
28 VII | marked than that of the man of Ôsaka, - as in America
29 VII | Ôsaka, - as in America the man of Chicago is more quickly
30 VII | Should you meet the same man in his own city, you would
31 VII | costume, - dressed as only a man of fine taste can learn
32 VII | picture-books. Boat and man turned bright blue and~{
33 VII | stranger. If a business man, he can find whatever he
34 VII | cheap, coarse food. After a man has served his time here, -
35 VIII | of cosmical law.~ The man of science to-day cannot
36 IX | consciousness of imperfect man, - beyond sensation, perception,
37 IX | the higher faculties of man have been developed through
38 IX | Suppose the being, once man, able to look back through
39 IX | benevolence: they are not of man, but of the Buddha within
40 IX | of the Buddha within the man. And as these expand, all
41 IX(1)| But I have never heard a man or woman of the people use
42 IX | teaching, that the average man can hope to leave his worse
43 X | my estate, I summoned the man Genzô to my house, and there
44 X | there came in his place a man called Hanshirô San, who
45 X | possible inquiry as to the man called Hanshirô of Hodokubo.
46 X | In a short time some old man, - looking like a grandfather -
47 X(1) | The apparition of the aged man referred to in the next
48 X | only remember that the old man led me by some roundabout
49 X | After saying this, the old man went away. I remained a
50 X | whether there really was a man in Hodokubo called Hanshirô.
51 X | inquiry himself, because for a man to do so [under such circumstances?]
52 X(2) | it is called Spirit; in Man it is called Mind. . . .
53 X(2) | year of Bunkwa (1814) a man called Shimoyama Osuké,
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