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1 I | same instant. . . . Such an idea is, of course, quite different
2 I | the unity of all mind, the idea of the Japanese peasant
3 III | cricket or mantis or frog, the idea is fully conceived and exactly
4 IV | the playing resumed. The idea of ceasing to exist could
5 IV | 87}~myself seized by the idea of Substance as Non-Reality.~ ~
6 IV | feeling an absolutely new idea? All our emotions and thoughts
7 IV | she tries to impress the idea of this shape on the baby
8 V | expression of a sensation or idea, the subordination of the
9 V | convinced, providing the idea does not appear "morally
10 V | characteristic English way. The idea that English artists could
11 V | said that we associate the idea of manhood with the idea
12 V | idea of manhood with the idea of aggressive power more
13 V | power more than with the idea of any other power. Whether
14 V | thirst of pleasure, the idea of life as a battle for
15 VII | according to the Occidental idea, "some faire houses;" it
16 VIII | experience first gave me the idea of making a collection of
17 VIII(1)| attempted to render. The idea is of an unhappy match - {
18 VIII(1)| wild duck in a pan"), - the idea suggested being that of
19 IX | in Europe and America the idea that Nirvana signifies,
20 IX | complete annihilation. This idea is erroneous. But it is
21 IX | Indian pantheism, again our idea is foreign to Buddhism.~
22 IX | there is no room for the idea of 'I,' or the ground for
23 IX | he loses the subjective idea of form, and views forms
24 IX | remains to him only the idea of infinite space. In the
25 IX | In the fifth stage the idea of infinite space vanishes,
26 IX | In the seventh stage the idea of nothingness itself vanishes.
27 IX | attempt to obtain a general idea of Buddhism, such citations
28 IX | his mind the theological idea of Soul. The texts already
29 IX | 219}~II~O Bhagavat, the idea of a self is no idea; and
30 IX | the idea of a self is no idea; and the idea; and of a
31 IX | self is no idea; and the idea; and of a being, or a living
32 IX | person, or a person, is no idea. And why? Because the blessed
33 IX | Subhûti, if I had had an idea of a being, of a living
34 IX | should also have had an idea of malevolence. . . . A
35 IX | there survives only the idea of Infinite Space, or Emptiness.
36 IX | of the Mushiki-Kai, this idea of space vanishes; and its
37 IX | its place is filled by the Idea of Infinite Reason. But
38 IX | Infinite Reason. But this idea of reason is anthropomorphic:
39 IX | Mû-sho-u-shô-jô. Here is only the Idea of Infinite Nothingness.
40 IX | once of a sound and of an idea.~ Is our universe so composed? -
41 X(1) | The idea expressed is not that of
42 X | then I can best express my idea by relating a dream which
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