Chapter
1 I | produce in the beholder a feeling of weirdness is a question
2 I | Shintô shrines evoke such a feeling. It grows with familiarity
3 I | accompanied them had he not been feeling less strong than usual.~
4 I | at all, - by a mere vague feeling of the unfamiliar in that
5 I | back to the~{p. 22}~house, feeling sure that his grandfather
6 I | expression of their reverential feeling towards him; for they believed
7 III| that chord of the æsthetic feeling which brings the vibration
8 III| of exit, I could not help feeling envious of its keeper: only
9 III| praying for.~{p. 52}~IV~Feeling hungry, I told my runner
10 III| only be described as the feeling of Japan.~ ~ A sociological
11 III| the West, to call "refined feeling,"~{p. 79}~it is proof that
12 III| refinement is factitious and the feeling shallow. To the Japanese,
13 III| generous comprehension of the feeling that made the fact. Had
14 IV | being ever had a totally new feeling an absolutely new idea?
15 V | to humanity, of detail to feeling, which the miscomprehended
16 V | and there recreate the feeling of what has been seen.~
17 V | been to mask all personal feeling as far as possible, - to
18 V | beauty which appeals to the feeling of sex, or for that child-beauty
19 VI | indifferent. It always means that feeling is being kept under control.~ "
20 VII| give no reason for this feeling; I can only say that, immediately
21 VII| against habits of thought and feeling older by many centuries
22 VII| very deeply rooted race feeling on the subject of self-sacrifice.
23 VII| sentiment, repellent to modern feeling.~V~ I said in a former
24 VII| contrived to catch and keep the feeling of perpetual summer, would
25 VII| a picture suited to the feeling of the time and season?
26 IX | senses, contact; contact, feeling; feeling, desire; desire,
27 IX | contact; contact, feeling; feeling, desire; desire, union;
28 IX | the cessation of contact feeling is~{p. 218}~destroyed; by
29 IX | 218}~destroyed; by that of feeling, individuality and by that
30 IX | Feelings after all finite feeling has been annihilated.~
31 IX | Herbert Spencer: - "Every feeling and thought being but transitory; -
32 IX | p. 233}~teaching of two feeling entities. In Buddhism the
33 IX | than to primary elements of feeling, and both to be evolutions, -
34 IX | been reached, the volume of feeling will begin to diminish.
35 IX | joy nor pain, nor forceful feeling of any sort exist: there
36 IX | older than reason or moral feeling, - against the instincts
37 IX | over reason and ethical feeling. Every future forward pace
38 XI | some kindred qualities of feeling. But if the circumstances
|