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1 I | above life and power over death would be mine, - and the
2 I | declared a god after his death, no matter bow humble his
3 I | The after-terror of the death escaped and the stupefaction
4 II | remains to challenge even death: - ~I~Parted from you, my
5 III | the story of her life and death, copies of her last letters,
6 III | Happiest he who, from birth to death, sees ever through some
7 IV | in all countries play at death. Before the sense of personal
8 IV | personal identity comes, death cannot be seriously considered;
9 IV | real sorrow and fear of death arise in us only through
10 IV | in any event, feel about death just as you or I do. They
11 IV | shoreless Sea of Birth and Death whose surges billow unseen
12 VI | and the pain of father's death came too quickly. Eight
13 VI | else there would be another death in our house. My brother
14 VI | ningyô-no-haka it is thought that a death may be prevented. . . .
15 VI | forty-ninth day after mother's death, - the day the Soul leaves
16 VII | promise of Paradise after death as the immediate reward
17 VII | expressing in regard to death - or rather in regard to
18 IX | subject to the law of life and death. With knowledge of Self
19 IX | and the laws of birth and death, there is no grasping, and
20 IX | there any one who after death is not reindividualized?"
21 IX | sutra, in recounting the death of the Buddha, represents
22 IX | sorrow and decrepitude and death. Doubtless the reader knows
23 IX | birth; each dissolution a death. There is no other birth
24 IX | There is no other birth or death but the birth and death
25 IX | death but the birth and death of Karma in some form or
26 IX | ghostly Sea of Birth and Death. And even as the storming
27 IX | back through all veils of death and birth, through all evolutions
28 IX | person can pass at once after death to the great Paradise of
29 IX | that the pilgrimage through death and birth must continue,
30 IX | Nirvana at once after their death as men or women. There are
31 IX(1)| over the Sea of Birth and Death] all sentient beings. Wheresoever
32 X(1) | one hundred years after death. The jiû-san kwaiki is the
33 X(1) | the thirteenth year after death. By "thirteenth" in the
34 X(1) | that the year in which the death took place is counted for
35 XI | foulness, are not different; - death and life are one and the
36 XI | phantom-whirl of birth and death to which, by their own thoughts
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