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Alphabetical    [«  »]
reality 23
realize 3
realized 3
really 33
realms 1
reaping 1
reapparition 1
Frequency    [«  »]
33 pleasure
33 possible
33 present
33 really
33 well
32 back
32 children
Patrick Lafcadio Hearn
Gleanings in Buddha-Fields

IntraText - Concordances

really

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1 I | temple" and "shrine" are really~p. 3}~untranslatable; - 2 I | century; and nobody can be really aware of the nature of the 3 I | fleeing toward the horizon.~   Really, however, Hamaguchi did 4 II | suggestiveness.~II~The songs really form three distinct groups, 5 III | manifested only when the really professional tones of the 6 III | Japanese festival-night really lends a keener edge to the 7 III | according to tradition; a really monkey-faced man having 8 III | extreme pleasure. It is not really in accordance with national 9 IV | nothing in common with it. Really it is nameless and unnamable, 10 IV | agglomeration of souls) really wish for immortality as 11 V | whom no Occidental can ever really understand, - I could recognize 12 V | he depicts it as it is really seen at a glance, not as 13 V | artists of this school have really given us pictures of a very 14 V | the facial aspects which really attract us may be considered 15 V | so-called Roman profiles, we are really commending the traits that 16 V | preferences, at least, above the really superior powers of the mind, 17 V | the faces! There cannot really be such faces in the world."~   " 18 V | those are ordinary men. Really horrible faces we very seldom 19 VII | and Hyôgo, and Kobé are really but its outer ports; and 20 VII | shadows look deeper than they really are. Within them you catch 21 VII | constructed on Western plans. The really "foreign" buildings include 22 VII | scattered and situated that they really make no particular impression 23 VII | that he shows no signs of a really evil heart, - and be lectured 24 VII | certain dangers. Ôsaka is really the most unsafe place in 25 VII | a two-cent towel may be really great pictures: they are 26 VIII(2)| that the firefly's light really burned its own body. 27 VIII(3)| marriage-day means that you do not really love me; - for either of 28 IX(1) | and growth and development really pass, with nebular diffusion 29 IX | What you call atoms are really combinations, unstable aggregates, 30 IX(1) | this Buddhist thought is really embodied in Tennyson's line, - ~" 31 X | once as to whether there really was a man in Hodokubo called 32 X(2) | adored by this sect. It really means the Deity dwelling 33 XI | personal pleasure can be really expressed in words. It is


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