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Chapter grey = Comment text
1 I | temple" and "shrine" are really~p. 3}~untranslatable; -
2 I | century; and nobody can be really aware of the nature of the
3 I | fleeing toward the horizon.~ Really, however, Hamaguchi did
4 II | suggestiveness.~II~The songs really form three distinct groups,
5 III | manifested only when the really professional tones of the
6 III | Japanese festival-night really lends a keener edge to the
7 III | according to tradition; a really monkey-faced man having
8 III | extreme pleasure. It is not really in accordance with national
9 IV | nothing in common with it. Really it is nameless and unnamable,
10 IV | agglomeration of souls) really wish for immortality as
11 V | whom no Occidental can ever really understand, - I could recognize
12 V | he depicts it as it is really seen at a glance, not as
13 V | artists of this school have really given us pictures of a very
14 V | the facial aspects which really attract us may be considered
15 V | so-called Roman profiles, we are really commending the traits that
16 V | preferences, at least, above the really superior powers of the mind,
17 V | the faces! There cannot really be such faces in the world."~ "
18 V | those are ordinary men. Really horrible faces we very seldom
19 VII | and Hyôgo, and Kobé are really but its outer ports; and
20 VII | shadows look deeper than they really are. Within them you catch
21 VII | constructed on Western plans. The really "foreign" buildings include
22 VII | scattered and situated that they really make no particular impression
23 VII | that he shows no signs of a really evil heart, - and be lectured
24 VII | certain dangers. Ôsaka is really the most unsafe place in
25 VII | a two-cent towel may be really great pictures: they are
26 VIII(2)| that the firefly's light really burned its own body.
27 VIII(3)| marriage-day means that you do not really love me; - for either of
28 IX(1) | and growth and development really pass, with nebular diffusion
29 IX | What you call atoms are really combinations, unstable aggregates,
30 IX(1) | this Buddhist thought is really embodied in Tennyson's line, - ~"
31 X | once as to whether there really was a man in Hodokubo called
32 X(2) | adored by this sect. It really means the Deity dwelling
33 XI | personal pleasure can be really expressed in words. It is
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