bold = Main text
Chapter grey = Comment text
1 III | lends a keener edge to the pleasure of remembrance: there is
2 III | theory of the nature of pleasure. We know that mental enjoyments
3 III | the great vague wave of pleasure excited by the spectacle
4 III | ago, the secret of making pleasure the commonest instead of
5 III | flowers - a much keener pleasure than we, as the vividness
6 III | this universal cheapness of pleasure. The delight of the eyes
7 III | interior, can give real pleasure to the poorest servant who
8 III | readers, indicated extreme pleasure. It is not really in accordance
9 III | the emotion, whether of pleasure or of pain, and the more
10 III | make up much of the unique pleasure of Japanese travel. In almost
11 III | to prove a surprise and a pleasure. Of all the things which
12 III | me just such a thrill of pleasure as one feels on finding
13 IV | that has never vibrated to pleasure or to pain? - air that has
14 V | magazine I can find little pleasure in the engravings. Most
15 V | art reflects the thirst of pleasure, the idea of life as a battle
16 VIII(1)| suggested being that of the pleasure experienced by an amorous
17 IX | of what we call pain or pleasure; it knows no difference
18 IX | it is aware of pain or pleasure, as a dreamer perceives
19 IX | can have been neither real pleasure nor real pain, but only
20 IX | desire heaven as a state of pleasure; it has been written, Erroneous
21 IX | of the Transmutation of Pleasure (Keraku-Ten), strange new
22 IX | p. 247}~a mild negative pleasure only, - the pleasure of
23 IX | negative pleasure only, - the pleasure of heavenly Equanimity.1
24 IX | Abandonment of all Joy and Pleasure (Riki-raku-shôryo). They
25 IX | The Limit of Form. Herein pleasure and pain, and name and form,
26 IX | never be used for personal pleasure, but only for the highest
27 IX | increase of possibilities of pleasure, exact an exercise of self-mastery
28 X | to me; and I take great pleasure in sending it to you. I
29 XI | personal pain nor personal pleasure can be really expressed
30 XI | causing the pain or the pleasure be totally foreign to common
31 XI | thousands; yet knew the pleasure of none. All joys, all delights
32 XI | truly of the senses is the pleasure of observing actions called
33 XI | since it is one with the pleasure of imagining those things
|