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 1 I      |       a youth of twenty. He is good; he is true; but poverty
 2 I      |       extraordinarily great or good or wise or brave might be
 3 I      |        condition in life. Also good people who had suffered
 4 I      |       pray to the ghost of the good old farmer to help them
 5 II     |       book, perhaps it will be good to say that they are Vulgar,
 6 II     |         for one must be a very good Japanese scholar to meddle
 7 III    |     reverence to the spirit of good Kwammu-Tennô, and to drink
 8 III    |       from day of birth always good. . . Meiji, the twenty-fourth
 9 V      |      think those drawings very good."~   "But the faces! There
10 V      |    Plenty," I said. "Those are good, common faces, - mostly
11 VI     |      money than father. We had good clothes and good food; and
12 VI     |        We had good clothes and good food; and we never had any
13 VI     |    first month; - that is very good for a seal-cutter. One evening
14 VII    |    abandon the rules of severe good taste; - gay colors appearing
15 VII    |    porch of granite pillars, a good modern post-office, a mint,
16 VII    |       almost sure of getting a good start in life.~   The discipline
17 VII    |  comical images of the Gods of Good Fortune, - toys modern and
18 VII    |      the immediate reward of a good life; and, above all, in
19 VII    |    thing!~Wife has, child has,~Good fish eats.~   It reminded
20 VII    |      years ago. Now, could the good Emperor see, from his shrine
21 VII    |        not only able to make a good~{p. 170}~living, but to
22 VII    |   nothing but their food."~   "Good food?"~   "No, very cheap,
23 VII    |      are said not to make such good detchi as those taught from
24 VII    |      of smoke to the shrine of good Nintoku. Suddenly above
25 VIII(3)|   innen, etc.), to signify the good, rather than the bad results
26 VIII(3)|        hito (lit.: a person of good Kwahô), meaning it fortunate
27 IX     |         which are evil and not good." - Mahavagga, vi. 31. 7.~   "
28 IX     |     life by the spirits of the good. The~p. 242}~followers of
29 IX     |       only by winning, through good deeds, the privilege of
30 IX     |      Sutra of the Lotos of the Good Law: those for instance
31 X      |  thinking that it might have a good effect in helping to silence
32 X      |        tell! - it would not be good to tell father and mother."~   
33 X      | priests - I am sure it is very good to do these things.2 . . .