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 1 I    |  Hamaguchi, "the child tells the truth. I set fire to the rice. . . .
 2 I    |        least some adumbration of truth. I could not say so much
 3 III  |       may be stated as a general truth that the deeper the emotion,
 4 III  |           who recognize that the truth of beauty belongs to the
 5 III  |          to think. There is more truth in the little verse poor
 6 IV   |       rather foreshadowings of a truth vaster than all myths and
 7 V    |          recognize the grace and truth of certain forms, and feel
 8 V    |       Occidental to perceive the truth, or the beauty, or the humor
 9 V    |        and the judgment contains truth. But the realism in it which
10 V    |        they professed to reflect truth. One form of truth they
11 V    |       reflect truth. One form of truth they certainly presented,
12 V    |          some universal æsthetic truth recognized by both. They
13 V    |          not destroy the general truth of the law any more than
14 V    |    recognized the physiognomical truth which Mr. Spencer put into
15 V    |         Thus we reach the common truth recognized equally by Greek
16 V    |       Greeks would, with perfect truth, declare our works of art
17 VIII |       nothing:~He who knows this truth is the Daruma of snow.1~
18 VIII |      recompense the seeker after truth with the recompense foretold
19 IX   |    because it contains half of a truth. This half of a truth has
20 IX   |          a truth. This half of a truth has no value or interest,
21 IX   |   Buddhist~{p. 216}~seeker after truth still retains the ideas
22 IX   | approaching perception of larger truth comes to him. In the fourth
23 IX(1)|    possessions; but they are, in truth, only results produced by
24 IX   |      what we call soul (which in truth is only a thickly woven
25 IX   |         the average seeker after truth, this refinement and ultimate
26 IX   |       but it harmonizes with the truth that all progress is necessarily
27 IX   |       Karma. With some degree of truth it might be said that Buddhism
28 IX   |         lives, is much more of a truth than of a theory. Only through
29 IX   | wonder-story full of evolutional truth. The difficulties of moral
30 X    |        questioned, told them the truth. Then Genzô and his wife,
31 X    |         Katsugorô had spoken the truth; and she could not help
32 X(2) |       and to make revelations of truth through the power of the