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 1 VII  |    before my eyes, - glided into Nirvana. The notion of immateriality
 2 IX   |                               IX~NIRVANA~A STUDY IN SYNTHETIC BUDDHISM~
 3 IX   |        and America the idea that Nirvana signifies, to Buddhist minds,
 4 IX   |         average Western mind.~   Nirvana, indeed, signifies an extinction.
 5 IX   |    soul-death, our conception of Nirvana~{p. 212}~is wrong. Or if
 6 IX   |          is wrong. Or if we take Nirvana to mean such reabsorption
 7 IX   | Nevertheless, if we declare that Nirvana means the extinction of
 8 IX   |        of Deliverance leading to Nirvana, it explicitly describes
 9 IX   |      exist. And after this comes Nirvana.~   The same sutra, in recounting
10 IX   |          to learn the meaning of Nirvana is hopeless. Before being
11 IX   |        bliss, - what enters into Nirvana after the destruction of
12 IX   |       has power to return out of Nirvana, - what experiences the
13 IX   |       conscious Self that enters Nirvana. The Ego is only a temporary
14 IX   |        to form. The striving for Nirvana is a struggle perpetual
15 IX(1)|         happiness is the highest Nirvana; for then all mental phenomena -
16 IX   |          only after the wish for Nirvana itself has ceased that Nirvana
17 IX   |   Nirvana itself has ceased that Nirvana can be attained.~ ~   And
18 IX   |        themselves about Nehan or Nirvana;1 but they think much about
19 IX(1)|  ventured to question such about Nirvana, I found that its philosophical
20 IX   |          as to the attainment of Nirvana. Some authorities hold that
21 IX   |      from the world of men up to Nirvana, - assuming, with modern
22 IX   |  Mushiki-Kai), beyond which lies Nirvana.~   The requirements of
23 IX   |          the "infinite bliss" of Nirvana.1~ ~   But every being does
24 IX(1)|        bliss" as synonymous with Nirvana is taken from the Questions
25 IX   |    overcome. Some beings pass to Nirvana immediately after the present
26 IX   |          the highest class reach Nirvana at once after their death
27 IX   |      revenants may hope to reach Nirvana. These short courses are
28 IX   |         of entering at will into Nirvana. The Roku-jindzû first begin
29 IX   |          even paradise can give. Nirvana is no cessation, but an
30 IX   |          Buddhas even~p. 256}~in Nirvana, notwithstanding the teaching
31 IX   |        that the being who enters Nirvana can, when so desirous, reassume
32 IX(1)|  individuality or personality in Nirvana, but simple entity, - not