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Chapter grey = Comment text
1 I | traveler of certain old Gothic forms of dormer. There is no artificial
2 I | Why certain architectural forms produce in the beholder
3 III | defines: you perceive that the forms of those mighty trees are
4 III | wrong are seen clearly as forms in a mirror."~VIII~ I
5 V | grace and truth of certain forms, and feel something of the
6 VII | the suspicion that the forms of worship were peculiar
7 VII | symbols, icons, and external forms. Their plain and ponderous
8 VII | common with the progressive forms of Western Christianity,
9 VII | antagonism to the grosser forms of Buddhist superstition,
10 VII | the least emotional of all forms of Buddhism. But in some
11 VII | recognizes only the commoner forms of it, - chiefly those made
12 VIII | remained a legion of briefer forms to choose among. I resolved
13 IX | acquainted with the deeper forms of Buddhist belief could
14 IX | idea of form, and views forms as external phenomena only.
15 IX | the~{p. 222}~vanishing of forms, - forms mental, forms material.
16 IX | 222}~vanishing of forms, - forms mental, forms material.
17 IX | of forms, - forms mental, forms material. The fathomless
18 IX | Reality does not pass. "All forms," it is written in the Kongô-hannya-haramitsu-Kyô,1 "
19 IX | he who rises above all forms is the Buddha." But what
20 IX | remain to rise above all forms after the total disintegration
21 IX | the impermanency of all forms, - of all aggregates objective
22 IX | and all mere perishable forms of being, - doomed to pass
23 IX | both to be evolutions, - forms of sensation developed,
24 IX | conditions. Even when its grosser forms have passed away, its tendencies
25 IX | improved; and the grosser forms~p. 245}~of passion disappear.
26 IX(1)| Tathâgata possesses all forms, - forms for multitude numberless
27 IX(1)| Tathâgata possesses all forms, - forms for multitude numberless
28 IX | earth' are the transitory forms of parcels of cosmic subtance {
29 X(2) | yet manifests itself in forms. This is the Incomprehensible
30 X(2) | thousands of great thousands of forms." . . .~ In the eleventh
31 XI | of rivers, - nor in the forms of peaks and woods and valleys, -
32 XI | plains; - all splendors and forms and colors, - are spectres.
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