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 1 I      |       peace. To some degree this state of things still exists in
 2 III    |       Yuko revealed that strange state of Japanese exaltation in
 3 IV     |      dust of elder Being in that state between birth and birth
 4 IV     |         The majority detest this state of things: multitudes would
 5 VII    |         in excess; - yet another state in, making rebirth, honorable
 6 VIII(2)|  footnote p. 203} illusion, is a state of spiritual darkness. The
 7 IX     |   meditation to enter into "that state of mind to which the Infinity
 8 IX     |            and thence into "that state of mind to which the Infinity
 9 IX     |            and thence into "that state of mind to which nothing
10 IX     |            and thence into "that state of mind between consciousness
11 IX     |            and thence into "that state of mind in which the consciousness
12 IX     |      false self exists only as a state of sleep exists; and sentiency
13 IX     |         all sensation. After the state of equilibration has been
14 IX(1)  |                     To reach the state of the perfect and everlasting
15 IX     |  feelings. But in a supramundane state their indulgence is fraught
16 IX     |      must not desire heaven as a state of pleasure; it has been
17 IX     |         birth in a still loftier state of being. But no state should
18 IX     |   loftier state of being. But no state should be desired; and it
19 IX(1)  |     suppose this, in our present state of knowledge, is scarcely
20 IX     |     These are four. In the first state of the Mushiki-Kai, all
21 IX     | Emptiness. In the second~p. 218}~state of the Mushiki-Kai, this
22 IX     |        it fades out in the third state of the Mushiki-Kai, which
23 IX     |          ceases: then the fourth state of the Mushiki-Kai is reached, -
24 IX     |          Hisô-hihisô-shô, or the state of "neither-namelessness-nor-not-namelessness."
25 IX     |          begin to develop in the state of Shômon (Sravaka), and
26 IX     |     cosmos. In the~p. 254}~first state of holiness, for example,
27 IX     |     births; - in the next higher state the number of births remembered
28 IX     |          increases; - and in the state of Bosatsu all former births
29 IX(1)  |      Beings who have reached the state of Engaku or of Bosatsu
30 IX     |       this our present imperfect state; and the dark bequests of
31 XI     |            to others in the like state it has been permitted to