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1 I | have worshiped their great dead before such yashiro, - that
2 I | years and more he has been dead; but his temple, they tell
3 III | former births. Generations of dead calligraphers revived in
4 III | While these visions of dead centuries were passing by,
5 IV | day of the festival of the Dead. During that festival it
6 IV | existed in the sun; and their dead tides, revived by fire,
7 IV | again, what of the dust of dead selves, - dust of memory
8 IV | dreamed of by Western creeds. Dead emotions will revive as
9 IV | will revive as surely as dead suns and moons. Only, so
10 IV | of other folk, mostly of dead people, - millions of billions
11 IV | millions of billions of dead people. Cells and souls
12 VI | him. Mother had then been dead forty-seven days. That evening
13 VI | be sleeping, but she was dead. Then I and my little sister
14 VII | been much attached to the dead boy, committed suicide shortly
15 VII | of whole generations of dead children. From the ceiling,
16 VII | was made of the bibs of dead children, - yellow, blue,
17 VII | suspended, - dresses of dead children. Little boys and
18 VII | Buddhist posthumous name of a dead person. In a matted recess
19 VII | relative or friend of the dead - puts one end of the written
20 VII | water bears the names of the dead and the prayers of the living
21 VII | ancient ideals are by no means dead; and the majority of Japanese
22 VIII | prayers never meant for the dead!1~And as for interrupters: - ~
23 VIII(1)| cooking!" "Hotoké means a dead person as well as a Buddha. (
24 IX | to higher things are not dead, nor even likely to die
25 X(1) | Buddhist services for the dead are celebrated at regular
26 X(2) | been the custom to bury the dead in large jars, - usually
27 X(2) | large proportion of the dead are buried in wooden coffins
28 X | warm food to the honorable dead [Hotoké Sama], and do not
29 X(2) | but the spirits of the dead, hopefully termed Buddhas
30 X(2) | we sometimes speak of our dead as angels."
31 X(1) | child-word for the Spirits of the dead, for the Buddhas, and for
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