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 1 I      |        regulated by them, - even individual behavior. They preserved
 2 III    |         was never the work of an individual child five years old, but
 3 III    | countless minute appeals both to individual experience and to national
 4 III    |       hands and brains; but each individual contributor to the public
 5 IV     |      social structure.~ ~   I an individual, - an individual soul! Nay,
 6 IV     |            I an individual, - an individual soul! Nay, I am a population, -
 7 V      |       see the typical, never the individual peculiarities. Therefore
 8 V      |        the type character to the individual peculiarity. A very minute
 9 V      |          the personal trait, the individual peculiarity, is not given.
10 V      |      rendered by typical, not by individual characteristics, just as
11 V      |     Still, this is never~p. 112}~individual: it is only the hint of
12 V      |        reflection~{p. 113}~of an individual existence: its value is
13 V      |        non-moral significance of individual expression. And our admiration
14 V      |         since the delineation of individual imperfection is not, in
15 VIII(3)|     Kwahô), meaning it fortunate individual.
16 IX     |         if by this extinction of individual being we understand soul-death,
17 IX     |          means the extinction of individual sensation, emotion, thought, -
18 IX     |  personal transmigration, and no individual Permanent Soul.~{p. 219}~
19 IX     |        but there is no permanent individual, no constant personality:
20 IX     |  experiences of the race and the individual,~{p. 227}~and that our wish
21 IX     |        incarnation only for each individual, we can find no moral meaning
22 IX     |      also accept its teaching of individual dissolution and of the cosmos
23 IX     |  experiences of the race and the individual; but Buddhism asserts the
24 IX     |      unselfish love, larger than individual being, - supreme compassion, -
25 IX(1)  |       our own, - somewhat as the individual cells of one of the more
26 IX(1)  |            We may look upon each individual as something not wholly
27 IX     |            when the belief in an individual soul is becoming impossible, -
28 XI     |         of suffering possible to individual being could be likened to