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commit 1
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common 28
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commonest 4
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29 teaching
29 though
29 written
28 common
28 fact
28 father
28 former
Patrick Lafcadio Hearn
Gleanings in Buddha-Fields

IntraText - Concordances

common

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1 II | written in the speech of the common people. He is himself an 2 III | Atlantic of 1860 are not common anywhere. I asked the price; 3 III | happiness, belonging to Japanese common life is to be found in this 4 III | most endears them to the common heart, and makes by contrast 5 III | general rule, it is the common, not the uncommon person 6 III | ethics over again from the common people. Our cultivated classes 7 III | of this Orient day, turns common things to gold.~{p. 84}~ 8 IV | sensations having nothing in common with it. Really it is nameless 9 V | to "were only regarded as common things in Japan." Common 10 V | common things in Japan." Common things I Common, perhaps, 11 V | Japan." Common things I Common, perhaps, in the judgment 12 V | Japanese to understand our common engravings, he must have 13 V | a dream; the latter is a common fact.~{p. 107}~III~   A 14 V | effort which it cost. A common Japanese drawing leaves 15 V | effort. Everything in a common European engraving is detailed 16 V | manner at variance with our common notions of realism. The 17 V | expressing the synthesis of common fact, the systematization 18 V | the true reason for this common refusal.~   What does the 19 V | VI~   Thus we reach the common truth recognized equally 20 V | I said. "Those are good, common faces, - mostly country 21 VII(1) | uninterruptedly for nine years. A common child's toy is a comical 22 VII | to have~{p. 164}~much in common with the progressive forms 23 VII | the faith and love of the common people as those which brought 24 VIII | these popular songs. For the common people the Self exists: 25 VIII(1)| three thousand worlds, is a common Buddhist expression. Literally 26 IX | necessary to understand that the common Occidental ideas of God 27 X | obtain a glimpse of: the common ideas of the people concerning 28 XI | pleasure be totally foreign to common human experience, then no


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