Chapter

 1 I  |  occupied at the moment, every soul in the settlement was expected
 2 I  |    simply as before, while his soul was being worshiped in the
 3 I  |       imagined that particular soul to have detached itself
 4 I  |        Western ideas about the soul."~   "Any more rational?"
 5 I  |      Western notions about the soul."~{p. 29}~
 6 II |       XI~To Heaven with all my soul I prayed to prevent your
 7 II |      best," I said. "It is the soul of all the rest."~   "Hin
 8 III|    make the compound ancestral soul. It was proof visible and
 9 III|     some beautiful haze of the soul, - best of all, that haze
10 IV |    called cells. And the human soul? A composite of quintillions
11 IV |    individual, - an individual soul! Nay, I am a population, -
12 VI |  mother's death, - the day the Soul leaves the house; - and
13 VII|  cemetery of the Temple of One Soul, - or better, perhaps, the
14 IX |         but the existence of a soul is denied. We are told that
15 IX |  Nagasena, such a thing as the soul?" "There is no such thing
16 IX |      There is no such thing as soul." (pp. 86-89.) [The same
17 IX |  reindividualization without a soul? How can there be rebirth
18 IX |    Occidental ideas of God and Soul, of matter, of spirit, have
19 IX |        the theological idea of Soul. The texts already quoted
20 IX |        no individual Permanent Soul.~{p. 219}~II~O Bhagavat,
21 IX |       envelope of what we call soul (which in truth is only
22 IX |        Absolute Reality: not a soul, not a personality, but
23 IX | changeless, immortal, sentient soul, destined, by divine caprice,
24 IX |      by everlasting hate, - of soul as a permanent, changeless
25 IX |      in the immortality of the soul. Yet, in spite of this repudiation
26 IX |        belief in an individual soul is becoming impossible, -
27 IX |       denying the existence of soul, but nevertheless inculcating