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 1 I     |      twenty. He is good; he is true; but poverty is with us,
 2 III   |        slowly effaced, and the true Oriental impression defines:
 3 III   | Retsujo, signifying chaste and true, - ~RETSUJO HATAKEYAMA YUKO
 4 V     |       pictures, I contend, are true, and reflect intelligence,
 5 V     |     know: much that was simply true I then thought outlandish.
 6 V     |  assertion, the meaning of any true art should need no interpretation,
 7 V     |       method scientific in the true sense. The higher art, the
 8 V     |      ever existed suggests the true reason for this common refusal.~   
 9 V     |     mark a race of prey. It is true that we do not admire faces
10 V     |       p. 119}~exist; but it is true also that we admire the
11 V     |  periodical. She asked, "Is it true that there are people like
12 VII   |      century is almost equally true of the Ôsaka of to-day.
13 VII   |   YOSHIMATSU."~IV~   It is not true that Old Japan is rapidly
14 VII   |      papers burned. If this be true, it is a remarkable proof
15 VII   |      Hongwanji (Temples of the True Vow) - one belonging to
16 VII(1)|        raccoon-faced dog." The true badger is, however, also
17 VIII  |       that the Self is not the true Consciousness, rarely finds
18 IX    |   being able to comprehend the true meaning of those sutras
19 IX    |    entire Buddhist system. The true declaration is, that what
20 IX    |       with us, there can be no true spirit of tolerance, no
21 IX    |    perpetual between false and true, light and darkness, the
22 IX(1) | annihilated, there appears the true nature of true mind with
23 IX(1) |     appears the true nature of true mind with all its innumerable
24 X     |      found that everything was true which the boy had said about
25 X     |       This is the account of a true fact; for it has been written
26 X     |        be there." All this was true. So from the minds of Hanshirô